Who Have Trespassed

and ripen and come forth.

2 Howbeit that the forty twigs are for a time of waiting during which time we

can gain understanding and during this time of waiting for fruit, the leaves bud

forth and grow out of the forty twigs, but the leaves exceed not forty, but only

thirty nine, for it is written in Heaven that a servant can be no greater than his

Master.

3 Wherefore, the one leaf lacking in that there are thirty and nine not forty, is

for the one servant lacking in that there shall be eleven not twelve.

4 Now the thirty and nine leaves that sprout forth out of the twigs while we are

waiting on the fruit, these leaves must appear before the fruit appears, and so

the leaves shall appear first.

5 Now these thirty and nine leaves have come to be occupied against good

sense resting on depraved, wicked, and licentious men, women, and children.

For the whole earth lacketh good judgment, but it is filled with idolatrous

rituals, setting immoral standards, so judgment is come from God and thus

saith the LORD, all of you who rejoice in the bellowing iniquities of the sons

that I have made and take pleasure in the noisy transgressions of the daughters

that I have made and continue in the sins of your fathers and mothers without

repentance shall reap the same reward as an angel of light which loveth

darkness, and the sins of thy fathers and mothers shall become the sins of

thine own soul. Wherefore, repent, be perfect, and judge without judging, for

my kingdom is close to you and if thou shalt believe, have faith in me, trust my

words, and obey every word I say, then I shall give the whole kingdom of

Heaven into your hand, but if not, it cannot be helped.

6 And of such are the first thirty and nine chapters that I, Isaiah, hath received

from the LORD and shall show forth on the earth to the whole earth.

7 And of such are the first thirty and nine books that the LORD shall manifest

on the earth towards the whole earth to be a shadow of the Lamb’s book of life

for the salvation of the children of God.

8 And this is a token of the covenant between the LORD and Isaiah, that the

book of Isaiah might be the heart of the Lamb’s book of life.

9 Now behold the number nine means born.

10 Now in the beginning God hath created Heaven and earth.

11 And Heaven is a kingdom, but I would that ye do not liken the kingdom of

Heaven as unto a planet, for it is different, in as much as, we live on the earth

and the earth lives on us, we shall live in Heaven and Heaven lives in us.

12 And again, we live on the earth, nevertheless the earth lives on us because

our bodies are made from earth and the earth is for a covering.

13 Now if we put on armour for a covering than that armour is on us, so then

understand that there is the armour of earth, and there is the armour of

Heaven, and the two can be understood by each other, nevertheless, and

understand, that the two are not the same.

14 For one is the armour of man, and another is the armour of God.

15 Now behold, a virgin shall conceive and bear a Son and the identity of the

Son shall be called the Son of God and because the Holy Ghost shall come upon

a virgin, and the power of the highest shall overshadow the daughter of man,

therefore also that holy thing which shall be born of the woman is none other

than God with us.

16 Now hear why I declare these things, and take heed to what I say, for thou

must write them down, these words that I speak unto you should be recorded in

a book, but fear not, for thou must write in faith, not fear.

17 Therefore be not afraid of what thou already knowest shall happen to the

book, and let not the prophetic vision of the destruction of the book hinder

thee from writing the book, for thou must write the book, in as much as I must

speak these words, for thus it becometh us to fulfill all righteousness.

18 Overstand this, that thou mightest learn something today, the LORD our

God is one LORD, in as much as there can be only one truth, and yet there are

many hidden truth’s, but this is not to say that there are many truth’s, this is to

say that there are many parts of the one truth, that cannot yet be seen, for

those parts of the one truth are temporarily hidden, from the natural eye.

therefore they are unseen for the moment, in the same way as is a Spirit, lest

the moon in the stream casteth a reflection of the spirit world into the natural

realm. Now God is a Spirit, and they that worship him must worship him in

spirit and in truth.

19 The Spirit of Truth is truth, he is the Holy Ghost.

20 The Breath of Life is life, he is the Holy Ghost.

21 The Son of God is God, he is the Holy Ghost.

22 Now all power is given unto the Son, because the Father hath given of

himself to the Son, wherefore, the Father abideth in the Son, whereby the Father

and the Son and the Holy Ghost abideth in us, and we have power because the

Holy Ghost is come upon us, and the Holy Ghost is power from on high, and the

power of the highest, is the highest, and the highest is the Father, and the

Father is the Holy Ghost.

23 Herein dwelleth the timing of the LORD, because there are three boundaries

to the LORD, and because there are three limits to one God, the LORD thy God

is multiplied three by one, establishing three.

24 And because a virgin shall conceive and bear a Son and the LORD thy God

with us is the Son, for God hath said that the Holy Ghost shall come upon a

woman, and the power of the highest shall rest upon the daughter of man for a

covering, therefore also that holy thing which shall be born of the virgin shall

be called the Son of God.

25 And the Son of God shall be complete like as unto the Son of Man, in as

much as he shall abide in the belly of the daughter of man for nine months.

26 And God shall be fruitful with a virgin and multiply.

27 And three is multiplied by nine.

28 Establishing an existing number of twenty and seven.

29 Three for the timing of the LORD, nine for the timing of the woman, and

twenty and seven for the timing of the Son.

30 And again, three for the distance of the Father, nine for the distance of the

mother, and twenty and seven for the distance of the Word, and behold, the

Son, is, the Word.

Nathan the Prophet Sixteen

Discussion:

Perhaps you might not understand it there to start out with but all truth begins and ends with him. The Father of lights who has blessed us with all spiritual blessings and seated us in Heavenly places with Christ Jesus the Father in Heaven. So what means it so then, except that he is the way the truth and the life just as the Scripture had said. By him can no man enter on into the kingdom of God without their having been fed or that there having led. God then leadest us on for the time. That is as the old song would have said that he leads his dear children along. Sometimes through the waters sometimes through the floods, but God gives a song, in the night season and all the day long. Thus when he has spoken of this can you be sure that there is some good in this world. His leadership sure, nor is it just some nonsense there sure, or that he was lonely for sure. In fact, perish the thought there for sure. God was not lonely as this in the world. Certainly not after the manner of some is with one there accord. Certainly not all that has been it for this world and his glory observed, God poured there forth for the world as the wisdom assured. Though just to ask for that in the world, that of the Father above and also a poured out in his love, the wisdom thereof. There is naught left to say except for God of today, naught of the judgment thereof except there we pray for the wisdom thereof of today. Just as Simon had once had his boat borrowed thereof of the Lord, for him to preach right out of there on the shore, well, it was of God as it were. Of him there for sure and that as it were as of the kingdom thereof and also the message, the mission, the purpose, and the focus thereof.

Prophecy of Enoch Fifteen

And it came to pass after this that his name during his lifetime was raised aloft

to that Son of Man and to the LORD of spirits from amongst those who dwell on

the earth.

2 And he was raised aloft on the chariots of the Spirit and his name vanished

among them.

As always there for there us all of whom we have as almost fall safely there

before them all.

God it was who kept them all and with it standing tall.

3 And from that day I was no longer numbered amongst them and he set me

between the two winds, between the north and the west, where the angels took

the cords to measure for me the place for the elect and righteous.

Whether I was meant for sure before he created there the world.

Of what our Father had to wear hallowed kept it holy there.

So it is the Saviour hallowed here always for himself with care.

Who kept and hallowed also holy there.

Unto whom his all he sware.

4 And there I saw the first fathers and the righteous who from the beginning

dwell in that place.

In his presence there therefore.

A rest in this divine as of the sacrifice of time.

Chambers for them all were made before the foundation there was laid.

As it was and on him stayed.

Being as it were as that of the Spirit and nothing more.

Breaths of wind as of our Father hallowed when.

Unto whom as such were given.

Strength it were there for this very even and that in this a reason.

Holy also kept here for this season.

Something for this time and so in this divine.

And so it was he kept our hearts and minds.

Of God the Savior hallowed thine and thus it was divine.

Divinely reason unto all the seasons.

And hence it was the reason nothing being.

A gift there for sure before it were the God who made the world.

Fashioned after and also found in pattern after.

In whose time the cheerful life as thine kept it hallowed mine.

Knowing best before and hence it was he gave his all on which of us to fall.

It was the One before he gave his all for the most who often call.

So it is a satisfied with God lest of the judgement trod and with it Heavens rod.

5 And it came to pass after this that my spirit was translated and it ascended

into the heavens I saw the holy sons of God.

Perhaps as loss we might have felt some time before and with it always swore this God which made the world.

From time began is found and thus is also found.

With him all around.

Himself as holy as the ground and loss thats found.

As of what the Father has around.

An utmost there is always found himself as hallowed as the ground.

Whether what it has with care God the Father waits so there.

And always kept us hallowed there safe unto his every care as of God the Father who is so there.

6 They were stepping on flames of fire: their garments were white and their

faces shone like snow.

7 And I saw two streams of fire and the light of that fire shone like hyacinth,

and I fell on my face before the LORD of spirits.

Of him before of whom we all wept before seasons added to the world.

Of this the hearts and minds and of this a sacrifice divine.

Knowing more so than we of what to go and so do in his precious will to know.

As unto God the Father drew.

That he also had so knew.

As of what time it was belew.

The God that purified indeed and always sanctified in these.

8 And the angel Michael seized me by my right hand and lifted me up and led

me forth into all the secrets, and he showed me all the secrets of

righteousness.

9 And he showed me all the secrets of the ends of the heaven, and all the

chambers of all the stars, and all the luminaries, whence they proceed before

the face of the holy ones.

Not knowing such as what of these.

God the Father sanctified in these.

Being the secret of the holy there and always hallowed with it wear.

In his righteousness so dssed and thus it was our very best.

As of God around and hallowed as the ground.

That unto him should know as walked of him below.

His footsteps often told as that of the only way to God.

And thus it was a wisdom there for them who kept it where.

10 And he translated my spirit into the Heaven of heavens and I saw there as it

were a structure built of crystals and between those crystals tongues of living

fire.

Being the only power there of at the time and so in this divine.

Not of mans divice or creed or race or sex or need.

Rather of that of his own eternal plead and with it so the blood so often need as of the Father hallowed there indeed.

And so it was we often need a covering as it were from him who made the world.

11 And my spirit saw the girdle which girt that house of fire and on its four

sides were streams full of living fire, and they girt that house.

12 And round about were seraphin, cherubic, and ophannin: And these are

they who sleep not and guard the throne of his glory.

13 And I saw angels who could not be counted. A thousand thousands and ten

thousand times ten thousand encircling that house.

14 And Michael, and Raphael, and Gabriel, and Phanuel, and the holy angels

who are above the heavens go in and out of that house.

15 And they came forth from that house, and Michael and Gabriel, Raphael, and

Phanuel, and many holy angels without number.

By the which they understand not there as it were except his thoughts were made of wool.

Indescribable and higher also than tongue or pen could ever tell and thus it was we yell.

As time would often tell a witness of the grace indeed and so it was we often plead.

The understanding rather not like him that is the matter.

God the Saviour hallowed there always for himself which care.

As of the Head thereof and all the rest so fitly framed rightly said and fitly named and so in this contained.

The God who could not there at the time and thus it was he walked a sacrifice divine.

Always for our time.

16 And with them the Head of Days, his head white and pure as wool, and his

raiment indescribable.

17 And I fell on my face and my whole body became relaxed, and my spirit was

transfigured; and I cried with a loud voice with the spirit of power and blessed

and glorified and extolled.

18 And these blessings which went forth out of my mouth were well pleasing

before that Head of Days.

Of which we hoped always.

That God the Father with us stays.

And so it is always.

19 And that Head of Days came with Michael and Gabriel, Raphael, and

Phanuel, thousands and ten thousands of angels without number.

20 And he came to me and greeted me with his voice, and said unto me: this

is the Son of Man who is born unto righteousness, and righteousness abides

over him, and the righteousness of the Head of Days forsakes him not.

The understanding as it were of such of this he always swore.

21 And he said unto me: he proclaims unto thee peace in the name of the world

to come; for from hence has proceeded peace since the creation of the world,

and so shall it be unto thee for ever and for ever and ever.

22 And all shall walk in his ways since righteousness never forsaketh him.

23 With him will be their dwelling places, and with him their heritage, and they

shall not be separated from him for ever and ever and ever.

And always to us so adore.

Before him who made the most you know and thus in it to share as of his blessed hallowed there God himself without a care.

God the Saviour hallowed there. Just as it were so long ago he always walked this world you know.

And so it was we unto go of him who made the most you know.

The you in this divine of them that knew it not before of whom he always came before. Knowing not there of such a time and so it was divine.

That the visitation rather should have been of himself who matter.

Justice had there all around for him who made the world and planned.

A peace abideth evermore and so it is of him so there.

24 And so there shall be length of days with that Son of Man and the righteous

shall have peace and an upright way in the name of the LORD of spirits for ever

and ever.

God the Father kept us there and what more needed at the time save in this sacrifice divine.

Not of offering surely there but God himself without a care.

Hallowed there perfected sure before whom the world there does adore.

Sitting down and resting well as of him who made the most his all and with it always hallowed there because he could before him fall as of him who made the most his all.

And thus it is we often fall a holy is the Lord before and a bowing down before until time passed within his hands and all the rest as planned.

Of whom the very best and so as too to let them rest.

Having entered in and so it was that since the world began.

Eternal re there so was swored before him who made the most his LORD.

And of his coming also hallowed swored.

Before him who bears the sword.

And so too has made the world as an unto him adored and so of such is swored.

The coming of his kingdom there and since it is so hallowed there God around for those who wear.

Demands were made upon as the grace of this his Holy One.

And never more shall it be undone as before him made there One.

Eternity rather and a caring to them which matter as of him who kept the Son and always with it One.

Never before him so undone except it be his all so there his sacred holy care.

The Savior walked so dear and God the Father hallowed near.

God the Father and the Son peace there wihout the One

God he Father hallowed One and so it is his Son as before him so exist and so in this subsist.

As of him who made the world so come and unto this is one.

And so unto adore of him who waits there evermore and him who made the most is swore God always there evermore.

As of his sacrifice divine and him who waits through heart and time. Always for every thine God himself in time.

And so unto there is thine the kingdom sure that always should we shine below.

Of him who waits the most you know and so do unto go.

Of him who waits the most there all along and he who planned it strong.

God the Saviour all along.

And thus it is our every song that he has been singing over us all along.

Of God who planned it strong and him the Saviour all along.

The light we know and so do unto go as of him who meant the most you know.

As of that is swored God the Savior long before.

And hence he waits there ever sure.

God himself is strong and so it is there all along.

Food for Thought Questions:

What in this does it mean yet today as always to be there delayed?

Have you ever met a delay to this time and what it would have accorded to thine, that is to God of this time?

Then again, what is it for this world that our Saviour is toward?

Discussion:

Do not worry now truly, there are some good old fashioned answers to prayer that God would have an answer so there. He came and kept himself with care and so is an honoured there. Trust me now, of his own eternal Word he said, that the Book so with it read, thats not all he ever said. In fact, he did so much below of when he walked this weary world below and where he walked the way we know because there was none other here below. Thus it is a fashioned know. God who walks this weary world below and there should be none other know save of him so there and as of his cross which bare. Bare before the world and there a hallowed there with one accords. This God who loved us so below, enough to take us to his throne and there to hide us all alone. Though its not alone but each seed that dies unto this world, and there as him is in there toward. It brings forth much fruit and so a crop produced though as not to be reduced. Of him the Most has loosed, that some are bound unto this time. Unable to bring forth much fruit in that divine. By cares and such besides and so he kept us all the Wise. That there was none other there, himse