Of Whom Exist
11/08/2025
And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and
saw much blood being shed upon the earth, and all lawlessness being wrought
upon the earth.
2 And they said one to another, the earth made without inhabitant cries the
voice of their cryingst up to the gates of Heaven.
3 And now to you, the holy ones of Heaven, the souls of men make their suit,
saying, bring our cause before the Most High.
Sure, not a one needs that intercession be made for them down here all below or even in death whither they go.
Thus it would follow that only God makes all things right down here all below or even there to wherever they go.
Though who speakest for him upon his throne only there know and unto him go.
4 And they said to the LORD of the ages, LORD OF LORDS, GOD OF GODS, KING
OF KINGS, and God of the Ages, the throne of thy glory standeth unto all the
generations of the ages, and thy name holy and glorious and blessed unto all
the ages! Thou hast made all things, and power over all things hast thou, and
all things are naked and open in thy sight, and thou seest all things, and
nothing can hide itself from thee.
5 Thou seest what Azazel hath done, who hath taught all unrighteousness on
earth and revealed the eternal secrets which were in heaven, which men were
striving to learn; and Samlazaz, to whom thou hast given authority to bear rule
over his associates.
6 And they have gone to the daughters of men upon the earth, and have slept
with the women, and have defiled themselves, and revealed to them all kinds of
sins. And the women have borne giants, and the whole earth has thereby been
filled with blood and unrighteousness.
7 And now, behold, the souls of those who have died are crying out making
their suit to the gates of Heaven, and their lamentations have ascended and
cannot cease because of the lawless deeds which are wrought on the earth.
8 And thou knowest all things before they come to pass, and thou seest these
things and thou dost suffer them, and thou dost not say to us what we are to
do to them in regard to these.
Though saying there is unrighteousness with God what it to be done with such a one of these.
That is to say to him is from and forth has proceeded all the judgement that has come forth in this world.
Perhaps there is not a thing he does not know or has not already seen but there lately its become mean.
Certainly not a one has done righteousness there in his sight before the which all things exist.
Though whats to be done that they are standing in the way of him for and such with it when he has gone forth from the world.
Certainly he would know the state of the care we are in and whatsoever has been whatever has been.
To say its laid bare in his sight well, its before whom all things have existed not quite.
And it is before whom they hold together believe it or not.
And so have they trusted the only One that whatever may come whatever has one.
A hiding thereof just of his Son.
Perhaps you might not know yet and that has become.
9 Then said the Most High, the Holy and Great One spake, and sent Uriel to the
son of Lamech and said to him, go to Noah and tell him in my name hide
thyself! And reveal to him the end that is approaching, that the whole earth will
be destroyed, and a deluge is about to come upon the whole earth, and will
destroy all that is on it. And now instruct him that he may escape and his seed
may be preserved for all the generations of the world.
10 And again the LORD said to Raphael, bind Azazel hand and foot, and cast
him into the darkness: and make an opening in the desert, which is in Dudael,
and cast him therein. And place upon him rough and jagged rocks, and cover
him with darkness, and let him abide there for ever, and cover his face that he
may not see light. And on the day of the great judgement he shall be cast into
the fire.
11 And heal the earth which the angels have corrupted, and proclaim the
healing of the earth, that they may heal the plague, and that all the children of
men may not perish through all the secret things that the watchers have
disclosed and have taught their sons. And the whole earth has been corrupted
through the works that were taught by Azazel, to him ascribe ALL SIN.
Though to have said which of these tasks have been committed just as they asked, well there is One that ruleth justly there over.
And of such should they known and that of the kingdom thereof.
Having been so in Heaven how is now that they should find themselves tasked for caring with the burdens of men.
It having been the Lord which warned Noah just as we know quite possibly drew or in otherwise go.
Suffice it to say there is nothing that knows more than him on that day.
Such should have been known in their approaching there from.
Much as a woman in travail with a child and her blood on the sands with no father in sight to be seen except the LORD on his throne.
Unknowing so thusly she stretches her hands forth of the same and unto his name.
Only to be find it so thusly that she has been robbed of her child of the Same.
Thus to Raphael heal the earth if you can but do not in any way be proceeding from the depth of his plan.
Then of whom should we go.
Only One has the words of eternal life down below.
And he it is to whom we should go and of such it is we should know.
Praise in this his own greatest name sent out the Same.
Thus it is no way to be inscribing in whose throne he is from or in otherwise that of the One.
Nor is a standing in whose way we are in.
12 And to Gabriel said the LORD, proceed against the bastards and the
reprobates, and against the children of fornication and destroy the children of
the watchers from amongst men. Send them one against the other that they
may destroy each other in battle, for length of days shall they not have. And no
request that they make of thee shall be granted unto their fathers on their
behalf; for they hope to live an eternal life, and that each one of them will live
five hundred years.
13 And the Lord said unto Michael, go, bind Samlazaz and his associates who
have united themselves with women so as to have defiled themselves with them
in all their uncleanness. And when their sons have slain one another, and they
have seen the destruction of their beloved ones, bind them fast for seventy
generations in the valleys of the earth, till the day of their judgement and of
their consummation, till the judgement that is for ever and ever is
consummated. In those days they shall be led off to the abyss of fire and to the
torment and the prison in which they shall be confined for ever.
14 And whosoever shall be condemned and destroyed will from thenceforth be
bound together with them to the end of all generations. And destroy all the
spirits of the reprobate and the children of the watchers because they have
wronged mankind.
15 Destroy all wrong from the face of the earth and let every evil work come to
an end, and let the plant of righteousness and truth appear, and it shall prove a
blessing; the works of righteousness and truth shall be planted in truth and joy
for evermore.
Destroy your own daughter forthwith and let none do your bidding until at last you remember the ages of men and him who sits on the throne in other way then.
Until whose right it is should come to an end.
Thus by his Name shall none be wronged not ever again though in any way a kept safe of his throne in the which of whose name we are from.
Whether in justice or truth or the very much holy is not the point there forthwith except that our Lord had of also known there and so also seen of his throne.
A healing therefore from out of its divisions and also the utmost of wars shall therefore come to his end of the Same until henceforth all earth praise his name.
That in this an any way failed there to proclaim and a henceforth to live in that name.
As it was said that should appear a goodly light unto the righteous we fear.
Until that which should appear in the in whose right he is from.
A pop your head on in the door and a look your way on in until the whole earth shall be seen of the Same and a heard there the Same.
After all it is in whose right it is from and also in whose way it is from till all others be cast down of his own.
In the in whose right it is from a reigning on over until all things be in otherwise sum.
And to the righteous a goodly light of his name as of the Son of Righteousness that yet appears to the Same himself in this his own greatest name.
And thus shall be done all the works there of man.
16 And then shall all the righteous escape and shall live till they beget
thousands of children, and all the days of their youth and their old age shall
they complete in peace.
17 And then shall the whole earth be tilled in righteousness, and shall all be
planted with trees and be full of blessing.
18 And all desirable trees shall be planted on it, and they shall plant vines on it
and the vine which they plant thereon shall yield wine in abundance, and as for
all the seed which is sown thereon each measure shall bear a thousand, and
each measure of olives shall yield ten presses of oil.
19 And cleanse thou the earth from all oppression, and from all
unrighteousness, and from all sin, and from all godlessness, and all the
uncleanness that is wrought upon the earth destroy from off the earth.
20 And all the children of men shall become righteous, and all nations shall
offer adoration and shall praise me, and all shall worship me. And the earth
shall be cleansed from all defilement, and from all sin, and from all
punishment, and from all torment, and I will never again send upon it from
generation to generation and for ever.
21 And in those days I will open the store chambers of blessing which are in the
Heaven, so as to send them down upon the earth over the work and labour of
the children of men. And truth and peace shall be associated together
throughout all the days of the world and throughout all the generations of men.
And the Son yet to come as of Heaven and ascended on down from his throne unto which we have come and an utmost become.
Till at last the Son of Righteousness should arise with healing in his wings himself of the Same.
Himself in this his own greatest name.
Before which is proclaimed. Of what should arise, a messenger himself for our time.
22 Before these things Enoch was hidden, and no one of the children of men
knew where he was hidden, and where he abode, and what had become of him.
And his activities had to do with the watchers, and his days were with the holy
ones.
23 And I Enoch was blessing the Lord of Majesty and the King of the Ages, and
Lo! The watchers called me, Enoch the scribe, and said to me: Enoch, thou
scribe of righteousness, go, declare to the watchers of the heaven who have left
the high Heaven, the holy eternal place, and have defiled themselves with
women, and have done as the children of earth do, and have taken unto
themselves wives.
24 Say to them: ye have wrought great destruction on the earth and ye shall
have no peace nor forgiveness of sin.
25 And inasmuch as they delight themselves in their children the murder of
their beloved ones shall they see, and over the destruction of their children
shall they lament, and shall make supplication unto eternity, but mercy and
peace shall ye not attain.
26 And Enoch went and said: Azazel, thou shalt have no peace, a severe
sentence has gone forth against thee to put thee in bonds and thou shalt not
have toleration nor request granted to thee, because of the unrighteousness
which thou hast taught, and because of all the works of godlessness and
unrighteousness and sin which thou hast shown to men.
My goodness, it seems like the Lord has come once again for his fold of the which his people he told.
Much as it were for his people he told.
After all who said that cats had been friendly had not of met the Lion am told. For after all whats bought there and sold except for his own precious Word that he told.
Of the which we have been devoured a mighty long time.
Much as it were an eaten up of the Word and senile am told.
After all, it is a returning there unto and a come again after.
After which they had been a devoured of the Same as unto his eternal great name.
As of the Lamb on his throne and of himself there the Same.
Not a crucified there or a chased all the way unto but that of his glory revealed for us in the world of that of the exalted above that also has been told.
That above the Lion should have come that of Christ there the only his One.
And that in him attained an exceeding great praise for his name.
As of the God with no resources there at all in the midst of the which has made us the most and also has loved us there close.
As that of a Lion when he roars made forth for the world.
And of that also of whose way of the world as nothing lost there nor beside himself neither.
Before whom began and an unto him has been formed as of that of God which created the world.
Oh Lion on that throne who looketh down for us all.
Oh Lion that has come of that tribe.
As of where is that tribe and also a bring out the bride.
There also a that of the church for which these had been loved all alone and their folds.
Until that which had come had loved them the most.
A not forgotten there unto and of him the chose as of the God who created the world is yet in the house and of him the mouse, the dividing the corner the whole house put together.
27 Then I went and spoke to them all together, and they were all afraid, and
fear and trembling seized them. And they besought me to draw up a petition
for them that they might find forgiveness, and to read their petition in the
presence of the LORD of Heaven.
28 For from thenceforward they could not speak with him nor lift up their eyes
to heaven for shame of their sins for which they had been condemned.
29 Then I wrote out their petition, and the prayer in regard to their spirits and
their deeds individually and in regard to their requests that they should have
forgiveness and length.
30 And I went off and sat down at the waters of Dan, in the land of Dan, to the
south of the west of Hermon, I read their petition till I fell asleep.
Till the stone made without hands henceforth should come.
All the way unto and of him should come until it should fill the whole world with his Son.
Before whom was torn an uttermost borne.
The way as it were in the path and the way of the Lord.
In the whose path it were told.
Before of whose coming we had missed of much of the signs.
And thus it was it should have been an utmost divine.
As of there a raising of hands and also a hoped there to God to be dead of this world.
And an alive to him it is told.
Before whose sight we have lived in the midst and also a loved him the most before whom we boast.
That henceforth should come forth a sword in the long awaited the day of the Lord.
As of who had loved us the most and had held us there in any way close.
Of the chastisement thats coming and also that of the judgement.
Before whom the Prince of Peace and also the Ancient Days.
Of whom there was nowhere else to go down here below.
That there should be none escaping the light of God upon the way.
The light of God that day
31 And behold a dream came to me, and visions fell down upon me, and I saw
visions of chastisement, and a voice came bidding me to tell it to the sons of
Heaven, and reprimand them.
32 And when I awaked, I came unto them, and they were all sitting gathered
together, weeping in Abelsjail, which is between Lebanon and Seneser, with
their faces covered.
33 And I recounted before them all the visions which I had seen in sleep, and I
began to speak the words of righteousness, and to reprimand the heavenly
watchers.
