What is Done Then Instead

28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Matthew 5:28

21 Ye shall not eat of anything that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mothers milk.

In the not eating anything of which has just fell over and died and so been found as though roadkill along on the way in this you are directly avoiding the judgement of God. That is to say perhaps the Lord had ordained to these some seasons and times. Then too perhaps he had appointed these in say appearing there before the Lord. Then again there is something strange that perhaps it has been left out for the stranger and alien and those who have not for themselves. In so doing, you were showing the Lords care for even the animals there in that. Surely should the lion come trotting on by, he might be some hungry if perhaps he had money. In this there is allowance for the strangeness of them that pass by and also for those that might not have perhaps ought for themselves. Thus, there is providing at hand to be found. In this case, perhaps these too would have need for the ways of the Lord. Were the Lord then be found unto his people as somewhat of strange, that is because these too have not always yet known of his mercies as well. In this he has redeemed them and set them apart for themselves. Then too these might have forgotten somewhat of his mercies by now seeing that these had not always his ways for themselves.

22 Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.

23 And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.

The Lord then also provides for his people in whatever is grown. Perhaps it is things these have sown which in following his Covenant and leading for there will the ground also bring forth of itself. You might not understand it that the ground is just sitting over there wildly growing whatever might not have been sown in your sight. Still though, there is the principle of bringing your seed and letting the Lord do the rest with his lead. When he has provided though and the ground has brought forth of itself the people are not to cast it off as though it were nothing. Thusly these also shall eat of himself in both his providing and whatever he rathered. Given though that these are meant to be his own holy people, the principle of dietary restrictions applies also to marriage. That way these will not defile themselves with them that have not known ought of his ways nor still have served him for all of their days. The animals too will respect the leading there of his Covenant which in turn has produced all sorts of results. What is it more that these people have not known nor respected ought of his fear.

24 And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:

Given that too these principles have applied then to marriage it follows that these also have governed the increase or say the production of children. Certainly these should be able there to carry his providing for then. Perhaps though there is that of the stranger and alien which has come and has found themselves to be seeking the Lord. These might then have made some increase of a grown up too sort or even somewhat of a too far of a walk in itself.

25 Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:

26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,

Just think if you will of making this walk. You would have a sack full of the earths increase and what you have sown. Then though there comes in the distance with which you would have walked there instead. You might not even be able to carry your household back with what he had rathered. What is to be done then aside from turning your household from there into sin. Surely the Lord would have allowed for the trading in of your household for money instead. I mean, how well he knew and understood the frailties of humans having made them instead. There is though the principle of trading given of what is less into more then for and that which is given for money. That way you might have just had yourself then besides but for your treatment of the stranger and the Levite that is there in the land. Suffice to say that you are now having a family which you have not before. Well, perhaps the family is implied then really but that is the case then you were having a household

27 And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.

28 At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:

In fact, the Lord intends fully to dwell with his people. They are called by his name after all and so too is his care for them seen in his treatment of them. Considering how these were strangers in the land of Egypt long ago with no one around but themselves and no home in sight to call friends and certainly no one around with which to there live. You might wonder indeed at how these all could be blessed at the hand of the Lord. In fact, the God who brought them out of the land of Egypt was watching over them then. Indeed his treatment of them was seen in how these ought to care for the land. The strangers that were with them likewise with the Levite deserved their attention just as these too had been long ago but strangers in looking up to his throne Though oppressed and afflicted yet still not alone. How well our God had known all of them and considered them then perhaps as more likely than not a but dust in his sight. It is he then that gave them the ability to work a job to be had and also get wages in hand. Thus should these do as a holy sacrament almost there to their Lord. It might not be a rememberance as great as his own body and blood once shed for our sins as the altars had told yet still be it not if ever so bold that these too had but suffered and been brought out safely just to do his good will. Perhaps in this there is a not knowing the Father just yet. Still though, it is a this do in rememberance of him of all the ways he has done seen thusly in our treatment of him and in others around whomever was found.

29 And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
Matthew 5:29