Thy Name

The book of the words of righteousness, and of the reprimand of the eternal

watchers in accordance with the command of the Holy Great One in that vision I

saw in my sleep.

2 What I will now say with a tongue of flesh and with the breath of my mouth,

which the Great One has given to men to converse therewith and understand

with the heart.

3 As he has created and given to man the power of understanding the word of

wisdom, so hath he created me also and given me the power of reprimanding

the watchers, the children of Heaven.

4 I wrote out your petition, and in my vision it appeared thus, that your petition

will not be granted unto you throughout all the days of eternity, and that

judgement has been finally passed upon you.

5 Your petition will not be granted unto you. And from henceforth you shall not

ascend into Heaven unto all eternity, and in bonds of the earth the decree has

gone forth to bind you for all the days of the world.

6 And previously you shall have seen the destruction of your beloved sons and

ye shall have no pleasure in them, but they shall fall before you by the sword.

7 And your petition on their behalf shall not be granted, nor yet on your own

even though you weep and pray and speak all the words contained in the

writing which I have written.

8 And the vision was shown to me thus: behold, in the vision clouds invited me

and a mist summoned me, and the course of the stars and the lightnings sped

and hastened me, and the winds in the vision caused me to fly and lifted me

upward, and bore me into Heaven.

9 And I went in till I drew nigh to a wall which is built of crystals and

surrounded by tongues of fire: and it began to affright me.

10 I swear to each of you there is a record of your sins up before the Lord.

11 And on that day when the book is finally opened and the records finally read will be known what has been done to each of us instead of the which it is poured out before the author of the Lord.

12 Of whom its poured out before is him who also swore.

13 I swear to you you sinners a punishment of the Day I swear to you all before the up and coming of the Lord.

14 Of the whom before the records stored the up and coming Lord.

15 Of the whom before the whom before the records stored the up and coming of the Lord it is and him that brings the sword.

16 Vengeance rather or hardly such as should it matter what in this today bought there of time and earthly clay God in this today always for our time of the which the shape were in.

17 Of him who had adored and also before him sweared.

18 Much as it were the witness of the Lord.

19 Of whom the prophets swored a second in this time had of meant our God divine of such as mends the hearts and minds and with it till our hearts should chime origins divine of whom to they come himself there the rightful righteous Holy One.

20 I swear to you you sinners.

21 And I went into the tongues of fire and drew nigh to a large house which

was built of crystals and the walls of the house were like a tesselated floor

made of crystals, and its groundwork was of crystal.

22 Its ceiling was like the path of the stars and the lightnings, and between

them were fiery cherubim, and their heaven was water.

23 A flaming fire surrounded the walls, and its portals blazed with fire.

24 And I entered into that house, and it was hot as fire and cold as ice. There

were no delights of life therein; fear covered me, and trembling got hold upon

me.

25 The blessing of Enoch proceedeth on thusly.

26 Take a good couple minutes and tell what you see.

27 Can you figure out what the parameters or what would have you called it then yet?

28 Sure, it is a vision for sure.

29 That is a sight to be seen by whomever have mean.

30 Though you should have seen except maybe you did not here at first surrounded by the witness of others and stuff.

31 You know like a fortune teller here with crystals there on the walls and on the floor there thereof.

32 In fact, you could have even seen your reflection that is if you had tried hard enough.

33 What else can you tell for the house aside for the fact it is carefully planned, and laid out as it were in his hand.

34 Though it is not is it really.

35 With the stars and lightnings there and waters everywhere all through the Heavens.

36 The fiery cherubim there also just in case what have they lied and a wall to have kept us well apart from what have you inisde.

37 That was not even the point was it then that the house was hot there inside and ice cold besides.

38 Basically, it is inhabited entirely by some other beings except for the Lord there thereof.

39 In fact, is there any wonder that we are telling you of?

40 There is not there for sure.

41 And as I quaked and trembled, I fell upon my face and I beheld a vision, and

Lo! There was a second house, greater than the former, and the entire portal

stood open before me, and it was built of flames of fire.

42 And in every respect it so excelled in splendor and magnificence and extent

that I cannot describe to you its splendor and its extent.

43 And its floor was of fire, and above it were lightnings and the path of the

stars, and its ceiling also was flaming fire. And I looked and saw therein a lofty

throne, its appearance was as crystal, and the wheels thereof as the shining

sun, and there was the vision of cherubim.

44 And from underneath the throne came streams of flaming fire so that I could

not look thereon.

45 And the Great Glory sat thereon, and his raiment shone more brightly than

the sun and was whiter than any snow.

46 None of the angels could enter and could behold his face by reason of the

magnificence and glory and no flesh could behold him.

47 The flaming fire was round about him, and a great fire stood before him,

and none around could draw nigh him; ten thousand times ten thousand were

before him, yet he needed no counselor.

48 And the most holy ones who were nigh to him did not leave by night nor

depart from him. And until then I had been prostrate on my face, trembling and

the LORD called me with his own mouth, and said to me: come hither, Enoch,

and hear my Word.

49 And one of the holy ones came to me and waked me, and he made me rise

up and approach the door, and I bowed my face downwards.

50 Then it has seemed the second house has come there again.

51 Is it any wonder for God is there then for sure.

52 I mean, he is more than anything you might have missed there before considering how that there was not any for life there thereof or even the sustainance thereof.

53 In fact, you could almost have said it was made of the Same since it was by his power that it got there that name.

54 Can you tell the describing of that is there in the text and what have you there next?

55 Is there any space for them that served him around or did he wear them all just as his crown made up as it were of the stars of his own and then scattered away as the dust in the wind when at last there was a breaking there of the day?

56 As great and as terrible as any have seen yet today.

57 Can you consider what should have been had the two houses in any way got there confused and mixed all together there up in the midst almost as though a cake mix that had toppled down off the shelf and somehow had got scattered all over the place all about there about.

58 In fact, hush now for a minute while we listen on in to whatever our God would have said.

59 Since this one right here hardly can be what you would be considering in the way of receiving of glory and honor there thereof in itself of the Same in any way in praise to his name

60 And he answered and said to me, and I heard his voice: Fear not, Enoch,

thou righteous man and scribe of righteousness. Approach hither and hear my

voice.

61 And go, say to the watchers of heaven, who have sent thee to intercede for

them: you should intercede for men, and not men for you. Wherefore have ye

left the high, holy, and eternal heaven, and lain with women, and defiled

yourselves with the daughters of men and taken to yourselves wives, and done

like the children of earth, and begotten giants as your sons.

62 And though ye were holy, spiritual, living the eternal life, you have defiled

yourselves with the blood of women, and have begotten with the blood of flesh,

and, as the children of men, have lusted after flesh and blood as those also do

who die and perish.

63 Therefore have I given them wives also that they might impregnate them,

and beget children by them, that thus nothing might be wanting to them on

earth.

64 But you were formerly spiritual, living the eternal life, and immortal for all

generations of the world. And therefore I have not appointed wives for you; for

as for the spiritual ones of the heaven, in Heaven is their dwelling.

65 In fact the Final Home is his there thereof and thus to whom it is given that have known taken there and so otherwise sown.

66 In fact, by the righteousness there thereof as At Tabweh had found, though quite the most lowly and humble of these before all the most Holy.

67 Perhaps it is not a humility battle there surely.

68 Just that a should have remembered in any way the state they were from and so also the place of the Same.

69 It was not as though there were not reminders there given much as there were way back in Eden.

70 Cause there were plenty there thereof.

71 In fact, since we are interrupting then, let us consider what he says way back then when.

72 Maybe the trouble then was not the children and sons and also the wives and spouses of those, but rather they had gotten them in any way chose and so there were for the leastest of those.

73 And now, the giants, who are produced from the spirits and flesh, shall be

called evil spirits upon the earth, and on the earth shall be their dwelling.

 Evil spirits have proceeded from their bodies; because they are born from

men and from the watchers is their beginning and primal origin; they shall be

evil spirits on earth, and evil spirits shall they be called.

74 And the spirits of the giants afflict, oppress, destroy, attack, do battle, and

work destruction on the earth, and cause trouble. They take no food, but

nevertheless hunger and thirst, and cause offences.

75 And these spirits shall rise up against the children of men and against the

women, because they have proceeded from them.

76 From the days of the slaughter and destruction and death of the giants,

from the souls of whose flesh the spirits, having gone forth, shall destroy

without incurring judgement, thus shall they destroy until the day of the

consummation, the great judgement in which the age shall be consummated,

over the watchers and the godless, yea, shall be wholly consummated.

77 And now as to the watchers who have sent thee to intercede for them, who

had been aforetime in heaven, say to them: you have been in Heaven, but all

the mysteries had not yet been revealed to you, and you knew worthless ones,

and these in the hardness of your hearts you have made known to the women,

and through these mysteries women and men work much evil on earth.

78 Say to them therefore: you have no peace.

79 I need not say any more here in the end.

80 The text already has everything said.

81 In fact any further argument would be inviting on in a resumption thereof of much of the Same.

82 Thus the blood has already said everything for much the Same name.

83 Do you not understand here there yet?

84 These are those with which have defiled the earth and also destroyed in itself of the same.

85 You could have said they were from God there at first, but then they rebelled and not being content there with that the earth was their dwelling which produced a further departure from whatever he said there in the beginning and then that of the next, wherever they found themselves best.

86 No, we will not contend now here for sure.

87 The final argument there has rest with the Lord.

88 Have you ever heard the story of the jealous person there though who was not too sure about which house to have chose?

89 First they considered the poor house nearby that had been set all around in which there was much love to be found.

90 Then they looked down the road to where the rich man had lived of the same.

91 In fact he had plenty of things but the one thing he lacked was his soul in the end.

92 It mattered not who then had lived in the really nice house down the road.

93 Perhaps it did to them that had ministered and sought the lost and what then of those.

94 Though this is an argument surely that you have not wanted, not really.

95 Consider this too the perspective of someone who had been lacking much in the ways of this world.

96 They had not too much left and before them unfurled, well, was the lands of the Same the eternal Great King.

97 In fact, they were somewhat mad there at first.

98 Not wanting to believe it there then until the angels unpacked themselves and moved right on in and along with them came their stories too that of the eternal Great King.

99 I cannot imagine anything worse than he who created the most.

100 The grumpy man there had of utmost of care only to see Gods Son carefully moving on in and along with him had come a couple of warriors of those, some of the twins, and oh look he even had a couple of dragon-like creatures that loved there to roam.

101 Well, they were a behemoth and also a, what do you call it, a leviathan if you remember the tale.

102 That is a servant-like creature that had there a tale.

103 Tail, tale, well that is perhaps up for God to have said, not that he would.

104 Certainly the leviathan was not evil at first to have been let in of himself.

105 In fact, whether evil at all could have been doubted in that, and that is why the discussion is best let for the One that had chose.

106 Though what was this man to have done now that the furniture was lifted and somehow was thrown and himself still not alone.

107 He just moved in of his own and what to have done then with all the stuff he had brought taught or in any way caught.

108 To have said that there was a hoarding there issue was really was simple as we too had got caught around in the tale and carried there also in any way there.

109 This God of our own who remembers also whatever is sown or otherwise grown.