Though What of it Now
11/06/2025
Blessing of Enoch The First Vision Two
Observe ye everything that takes place in the heaven, how they do not change
their orbits, and the luminaries which are in the heaven, how they all rise and
set in order each in its season, and transgress not against their appointed
order.
2 Behold ye the earth, and give heed to the things which take place upon it
from first to last, how steadfast they are, how none of the things upon earth
change, but all the works of God appear to you. Behold the summer and the
winter, how the whole earth is filled with water, and clouds and dew and rain lie
upon it.
3 Observe and see how in the winter all the trees seem as though they had
withered and shed all their leaves, except fourteen trees, which do not lose
their foliage but retain the old foliage from two to three years till the new
comes.
The people here at the time, well its something they very much have forgot for us all is the times and the seasons and also the observance thereof.
You know, when the rain first comes on down to the earth in the form of the snow how that everything is made new thereby when once again the earth warms.
In fact, the snow is in itself as the blanket thereof.
A world in the which its been wrapped of the Lord.
Few dared to disturb there now at this time all being home.
Having preferred the staying on in as opposed to going out in the snow in case they had in any way froze.
Though the people are not the point at this time, is it there now since this vision was given a long time before.
Oh if only Enoch had knew what of today of this time and also been able to see there in this the ages of man.
He might have felt in any other way differently then.
It might not have been such a glamorous tale to be sure what with all of its commotion and also the utmost of wars.
In fact, its been a battle there thats been raging since time yet began.
Back when the tree of the knowledge of good and evil was formed and herein thereby a named of the Same.
It was a knowledge there surely and also a responsibility that by the curse there death would have come.
That thus in the leaving thereof and then too our departure thereof.
It is a departure there surely by the which Eve plucked the apple from down off the tree, though what of the Lamb and also the Spirit thereof.
It was just as the serpant had said that death would not have so surely there come.
After all, it had been around a mighty long time.
Then too is the glory thereof contained there in this himself of the Same.
It is in fact his own greatest name.
So observe the seasons right there with the times.
It is all come in as under the blood it was shed.
Though thats enough for our time and also the after thereof.
4 And again, observe ye the days of summer how the sun is above the earth
over against it. And you seek shade and shelter by reason of the heat of the
sun, and the earth also burns with growing heat, and so you cannot tread on
the earth, or on a rock by reason of its heat.
5 Observe ye how the trees cover themselves with green leaves and bear fruit:
wherefore give ye heed and know with regard to all his works, and recognize
how he that liveth for ever hath made them so.
6 And all his works go on thus from year to year for ever, and all the tasks
which they accomplish for him, and their tasks change not, but according as
God hath ordained so is it done.
7 And behold how the sea and the rivers in like manner accomplish and change
not their tasks from his commandments.
Then the time of the earth has come yet again.
Gods intents and purposes will stand since the beginning of time they were found.
Hence there is no stoppage for even the ways there of man.
No matter what you have observed of the times and the seasons or even perhaps of the change in the reasons.
God ordained each of them uniquely and specially made and so to each his return.
That is to say they came out from him and will be to him returned.
After all having done all his good will.
Just as how Scripture has said that having done all to stand in that evil day having your loins girt about with the breastplate of truth.
Righteousness there even and of such are you saved in whose sight you have lived.
Just know that our God is the same and he changes not with all of creation no matter whatever the reason our intents or our seasons.
He is the same after all and so it has been to us all.
Thus it was not the world in unrighteous made.
Thus it was in sin it was created and in sin it was formed.
From the flood by the which the seasons were changed to the ark that Noah had of made in saving the world.
A lot of times you will find that the notion of man are not as they have always were nor always been.
In terms of an idea that is formed, God made not his creation to be against there his Word.
Nor always ever to have strayed from his ways.
That our God is always the utmost we see.
Thus by him it was created an an utmost performed there also a being preserved.
Sometimes it takes some time to see where there have been almost as omissions or errors of whats not even said.
Though how is Enoch to know except that he had walked with the Lord.
Many times we had not even knew except that it was of our God who had of drew.
After all, he is in touch with the souls and also the heart and the lives.
Thus there is not a one he does not know that has ever been that his life has not seen.
His eye much rather whereby he sees there for man.
A lot of times we talk about the power that are gained almost as if they were something to have had there have done and then an utmost obtained.
Yet it is not is it really, there but in praise to his name, the eternal Great prize of which we would just hide on inside.
The tower as it were of which the righteous run to and are safe of the Lord.
That whatever may come down below is not who do not know and unto him go, a being returned of their forms and also by whom it is sworn.
That of such did we know and unto him go.
8 But ye have not been steadfast, nor done the commandments of the LORD,
but ye have turned away and spoken proud and hard words with your impure
mouths against his greatness. Oh, ye hard−hearted, ye shall find no peace.
9 Therefore shall ye execrate your days, and the years of your life shall perish,
and the years of your destruction shall be multiplied in eternal abomination,
and ye shall find no mercy.
10 In those days ye shall make your names an eternal abomination unto all the
righteous, and by you shall all who curse, curse. All the sinners and godless
shall imprecate by you. And for you, the godless there shall be a curse.
The curse is there also for which there is no escaping thereof.
That is if the way of salvation had not been accepted or otherwise rendered.
A popular term is to lump the righteous on in almost as though to whom it pertains.
Though why would the Lord be in the habit of cursing the righteous there also.
That was one of the things he rebuked Baalam for with his donkey he was leading which had otherwise stood in the way he was in.
In fact, he opened there his mouth and asked him why he had not as of yet ceased from his sin.
In which the form of the curse has been otherwise reversed, an outward appearance of the inward condition so that if in the time of our Lord that if someone there should have been filled up with worms, it was not polite there was it to not have done nothing about it but to have reminded him to give God the glory there truly.
In fact, that is what the little had said.
That it was God in fact that had created the world.
In fact, if he wanted he just could have destroyed.
11 And all the righteous shall rejoice, and there shall be forgiveness of sins,
and every mercy and peace and forbearance.
12 There shall be salvation unto them, a goodly light.
You took something incredibly precious from me and am here to get it back.
It was not about what we thought or saw or heard.
Rather to whom the glory also formed.
As it was in the beginning of the world.
For the which he ordained that we should walk now therein.
As it were in the ways of the LORD though what had it of mattered that God here should have been found for our time.
What mattered it of then or of now.
Except it be also for the saving of souls, the reigning of kingdoms, the bringing of tongues, as of the devil on our in the wilderness just tempting the Son.
After all, it was what it had been about all along.
Except that the battle had been raging a mighty long time.
And there the knowledges also that our God had of heard of his Word in the which of whose time we were formed.
Just as it were a separation a standing before him as of the sheep from the Same as unto his name and the goats had of been there also.
Though still not quite there the same.
Only of that the Lamb had been slain as it were from the creation thats founded the creation there of the world.
As I had of said, the battle had of been raging there all along.
Though for those that had of not seen his spiritual sight still exists.
As of eyes that run to and fro through the whole earth it was formed and thus a created there unto of whose name in the midst.
By him all things subsist and there otherwise exist.
A satisfied there also as of the Maker himself.
13 And for all of you sinners there shall be no salvation but on you all shall
abide the curse of the beast.
14 But for the elect there shall be light and joy and peace, and they shall inherit
the earth.
15 And then there shall be bestowed upon the elect wisdom, and they shall all
live and never again sin either through ungodliness or through pride: But they
who are wise shall be humble.
16 And they shall not again transgress, nor shall they sin all the days of their
life, nor shall they die of anger or wrath but they shall complete the number of
the days of their life.
17 And their lives shall be increased in peace, and the years of their joy shall be
multiplied in eternal gladness and peace all the days of their life.
The wars that have come and whatevers been done as unto the One before whom have come.
Though what of my nemesis and that of the Lamb, that is the one he had made.
A sorrow there also for all that had been done in this world.
As it were as of the utmost of wars, what there of the ram and also the Lamb.
For the which I had of cried all the time.
Our God there in fact had of been seen to even the least in the midst and by whom all things it were had of exist.
A forgotten not also though still not as of just yet unknown to the LORD.
A remembered there also though not as it were out of abudance of wars.
Of much sins and much sorrow they came as unto the LORD.
Each tribe and each nation for which he had bargained all there contained in the light of his name.
His kingdom there also of whom I had witnessed that our God still exists.
A heart broken there also had of meant his glory yet to the world.
Of our God had of been the victor there also that none might of transgressed of his name and in this contained not as it were the jars there of clay but as of something yet not unknown to the LORD.
Of the which he had marked all his people and knew all their names and that there in this was never the same. It had of been as it were of God to this time.
Though what had we known there also as it were in the light of his Son forth from him formed and also in this contained there a praise there unto his name in the which he loved us the most and also were formed as it were a God to this time.
Down to the water there go and walk yourself on in.
He will meet you there of that have you known.
Of whom the burden there were and to him returned.
Of the people and the abiding there also.
That we should have known that much is true of that which is held there in the Word as close to it as our own it is sweared.
The lost sheep in the mountains once had of knew there to be true.
Perhaps just one all alone there funny there looking and slightly deformed as of the ram contained in the Lamb.
Not as a trampled there over but as a come unto there unto.
That had of meant that I myself had of been in need of the LORD and that was where it had started thereof.
Oh yes, alright, it had been going on a mighty long time.
As of the Father seeking his sheep forth into battle which from it had came and also the abudance of wars of that what had meant for the soul and also there with them the whole.
And of the not forsaking there the glory thereof.
Of all the sheep there though fast there asleep out on the mountains however how steep and to the wilderness wandered no matter how deep.
As all that were fast there asleep forth of the Lord in the whose fold we were from.
In this the certainly that God had not created the division thereof.
As it were a whole from his throne and so to him were born.
From whom the waters receded as forth from his name and so to him there came.
Christ our Lord had of went forth on the sands.
Forth from the gospel proclaimed and to him were tamed not a cursed but a blessed of the Lamb and so to him had came all that ever there was without any name and so and of him proclaimed.