Part Two

58 And recall that We said, enter this town, and eat plentifully from it whatever you wish; but enter the gate humbly, and say, pardon. We will forgive your sins, and give increase to the virtuous.

59 But the wrongdoers among them substituted words other than those given to them, so We sent down on the wrongdoers a plague from Heaven, because of their wicked behavior.

Consider this if you will that God guides here the actions there of his people. It is more than a guidance of actions but rather a giving of grace to the speech just as some fathers would have been in the teaching their children instead of finding them ridiculed then instead or shamed quite possibly for their behavior back then. Consider God as the Father of all and then there is no issue with doing his words then is it at all.

60 And recall when Moses prayed for water for his people. We said, strike the rock with your staff. Thereupon twelve springs gushed out from it, and each tribe recognized its drinking-place. Eat and drink from Gods provision, and do not corrupt the earth with disobedience.

61 And recall when you said, O Moses, we cannot endure one kind of food, so call to your LORD to produce for us of what the earth grows: of its herbs, and its cucumbers, and its garlic, and its lentils, and its onions. He said, would you substitute worse for better? Go down to Egypt, where you will have what you asked for. They were struck with humiliation and poverty, and incurred wrath from God. That was because they rejected Gods revelations and wrongfully killed the prophets. That was because they disobeyed and transgressed.

Then you have the providing of God in the midst for his children and the of whom also subsist. For instance, there is providing thence forth from the Good Father forevermore. Maybe it is not what you want at the time but it is necessary then for life at the time and that is what is needed now at the moment that is until the situation can get better again. There are always those who have made it worse there for sure and in doing so they have incurred a heavy punishment down from the Lord.

62 Those who believe, and those who are Jewish, and the Christians, and the Sabeans—any who believe in God and the Last Day, and act righteously—will have their reward with their LORD; they have nothing to fear, nor will they grieve.

63 And recall when We received a pledge from you, and raised the mount above you: take what we have given you earnestly, and remember what is in it, that you may attain righteousness.

64 But after that you turned away. Were it not for Gods grace and mercy towards you, you would have been among the losers.

Look now at the text. You have got a heavy burden for sure for all it once it looks like many faiths have come down from the Lord. Though there is one judgment thereof.

67 And recall when Moses said to his people, God commands you to sacrifice a heifer. They said, do you make a mockery of us? He said, God forbid that I should be so ignorant.

68 They said, call upon your LORD to show us which one. He said, he says she is a heifer, neither too old, nor too young, but in between. So do what you are commanded.

69 They said, call upon your LORD to show us what her color is. He said, he says she is a yellow heifer, bright in color, pleasing to the beholders.

70 They said, call upon your LORD to show us which one; the heifers look alike to us; and God willing, we will be guided.

71 He said, he says she is a heifer, neither yoked to plow the earth, nor to irrigate the field; sound without blemish. They said, now you have brought the truth. So they slew her; though they almost did not.

Then there is moderation given even though the sacrifice is mentioned. What does the killing of the heifer say there for sure except that our God has been good to the world. Perhaps it was not a continual matter that the commandment was given from him though the heifer should not be a jarring one at all to be around. That is where true religion comes in.

72 And recall when you killed a person, and disputed in the matter; but God was to expose what you were hiding.

73 We said, strike him with part of it. Thus God brings the dead to life; and he shows you his signs, that you may understand.

Killing a person for sure is hardly the same thing as a heifer at hand, one that is yoked to plow to the earth and is as the workforce is banned. You might almost say it is as the banality of life there because some long continual drudge. Though the killing of a person and disputing on after had of meant the matter of bringing in judgment. Then the matter is understood there at hand and the dead are raised to life that is if within there his plan.

74 Then after that your hearts hardened. They were as rocks, or even harder. For there are some rocks from which rivers gush out, and others that splinter and water comes out from them, and others that sink in awe of God. God is not unaware of what you do.

75 Do you hope that they will believe in you, when some of them used to hear the Word of God, and then deliberately distort it, even after understanding it?

76 And when they come across those who believe, they say, we believe, but when they come together privately, they say, will you inform them of what God has disclosed to you, so that they might dispute with you concerning it before your LORD? Do you not understand?

77 Do they not know that God knows what they conceal and what they reveal?

78 And among them are uneducated who know the Scripture only through hearsay, and they only speculate.

Thus there are some once again who would have believed in otherwise him. God understands where the matter is found and only he knows the true meaning at hand. God sees even into the very heart there of man. Thusly the intents there have been judged as of him because. Thusly the judgement is found as more than the matter at hand.

79 So woe to those who write the Scripture with their own hands, and then say, this is from God, that they may exchange it for a little price. Woe to them for what their hands have written, and woe to them for what they earn.

80 And they say, the fire will not touch us except for a number of days. Say, have you received a promise from God—God never breaks his promise—or are you saying about God what you do not know?

Thusly there are some who would take words from the Lord and it is to them that his judgement is toward. If you know not for sure then is good time to be asking in otherwise more.

83 We made a covenant with the Children of Israel: worship none but God; and be good to parents, and relatives, and orphans, and the needy; and speak nicely to people; and pray regularly, and give alms. Then you turned away, except for a few of you, recanting.

84 And We made a covenant with you: you shall not shed the blood of your own, nor shall you evict your own from your homes. You agreed, and were all witnesses.

85 But here you are, killing your own, and expelling a group of your own from their homes—conspiring against them in wrongdoing and hostility. And if they come to you as captives, you ransom them, although it was forbidden to you. Is it that you believe in part of the Scripture, and disbelieve in part? What is the reward for those among you who do that but humiliation in this life? And on the day of resurrection, they will be assigned to the most severe torment. God is not unaware of what you do.

Consider then the thing that God has made with his people that his faithfulness was conditional on their behavior thereof. Yet these people were at times not found an accounting thereof. What are the deeds there for sure except to reflect there his words. No murder for sure nor is it a killing of self on the whole a punishment there for there more nor is it for sure. Then conspiracy also is mentioned as though to get away with whatever is planned. Then there is bloodshed and violence that is mentioned around in the land or the eviction of some who had no place there to land. It was their own there for sure though they knew not there more. Then some had come along of the Word and were considered as captives there toward. What is to be done for it then that some of you have been made laborers when or humiliated all for doing good deeds in the midst and believing in him in that of whom exists. All by himself there for sure who needeth not more. Thus there is the judgement before.