Our Debts
And after that my grandfather Enoch gave me the teaching of all the secrets in
the book in the parables which had been given to him, and he put them
together for me in the words of the book of the parables.
2 And on that day Michael answered Raphael and said: the power of the Spirit
transports and makes me to tremble because of the severity of the judgement
of the secrets, the judgement of the angels: who can endure the severe
judgement which has been executed, and before which they melt away?
3 And Michael answered again, and said to Raphael: who is he whose heart is
not softened concerning it, and whose reins are not troubled by this Word of
judgement that has gone forth upon them because of those who have thus led
them out?
4 And it came to pass when he stood before the LORD of spirits, Michael said
thus to Raphael: I will not take their part under the eye of the LORD; for the
LORD of spirits has been angry with them because they do as if they were the
LORD. Therefore all that is hidden shall come upon them for ever and ever; for
neither angel nor man shall have his portion, but alone they have received their
judgement for ever and ever.
5 The portion of the LORD of Hosts alone is reserved for him up before his throne.
6 That the anger forthwith he destroys this world is all he ever swored.
7 And after this judgement they shall terrify and make them to tremble because
they have shown this to those who dwell on the earth.
8 And behold the names of those angels: the first of them is Samjaza, the
second Artaqifa, and the third Armen, the fourth Kokabel, the fifth Turael, the
sixth Rumjal, the seventh Danjal, the eighth Neqael, the ninth Baraqel, the tenth
Azazel, the eleventh Armaros, the twelfth Batarjal, the thirteenth Busasejal, the
fourteenth Hananel, the fifteenth Turel, and the sixteenth Simapesiel, the
seventeenth Jetrel, the eighteenth Tumael, the nineteenth Turel, the twentieth
Rumael, the twenty−first Azazel.
9 Whether of us then we still shall speak of him.
10 Even in judgement rather God the Father rather.
11 A lifting heads a bowing crown always for himself around.
12 Of the Father led us there and kept us there without his every care.
13 We thank him for the least of those and always to the most he showed.
14 A light now for a time and a rejoiced in this divine.
15 That all the praise and glory there that of him hallowed wear.
16 God the Father also there with him whose name we watched with care.
17 Sure no one sure should be taking his adore, place or this to whose the time he has come before this his only One.
18 A taken rather as of the glory after.
18 None before, none after still unto this time to come.
19 A knowledge there thats found and fashioned on the Word as of him himself who heard.
20 Always for his time a sacrifice divine.
20 The hidden things therefore as of the deep he swore.
21 A blowing after as it were to the end of the world.
22 A showing forth and a hearing after what as this the matter.
23 That henceforth do his will as such of this do till.
24 The coming of the land found as this within his hand.
25 Of them that always did his will and so had kept it still.
26 What we did not there understand was that God himself had planned.
27 A walk in this of time and of his sacrifice divine.
28 Had it all he said much as grains of sand held as time within his hand.
29 Always were himself to wear.
30 Much as were the Cornerstone designed for ours alone.
31 Held within his hand and so it was the Father planned.
32 And these are the chiefs of their angels and their names, and their chief ones
over hundreds and over fifties and over tens.
33 Gods armies always made.
34 Simply as it were himself to obey.
35 Always in this today and of such it was along the way.
36 God hallowed there looking down always were himself to crown.
37 A kept and hallowed here always on the will except he misled us there.
38 Not of what we wanted there but an always hallowed there.
39 As of God himself without our fear.
40 Obedienace rather oh so near and so it was our fear.
41 Not that what would we know without a care and a kept and always hallowed there.
42 Dear God of this of time come now and write the sacrifice divine.
43 Each inkblot as a grain of sand within his hand kept of this who planned.
44 What would we know so there but of God who planned and so it was he had in hand.
45 Much there as it were God who planned and always kept himself around.
46 Though we understand it not without a cost.
47 Himself there without a loss.
48 But oh what there a cost.
49 The name of the first Jeqon: that is, the one who led astray the sons of God,
and brought them down to the earth, and led them astray through the
daughters of men.
50 A reckon of the time and that in this divine.
51 And the second was named Asbeel: he imparted to the holy sons of God evil
counsel, and led them astray so that they defiled their bodies with the
daughters of men.
52 Being led astray of such it were today.
53 God himself returns always.
54 Each tribe and nation hallowed there always for himself with care.
55 Always kept and hallowed there each time and space within a sacrifice divine.
56 For God it read and so it was the timing of the dead.
57 And the third was named Gadreel: he it is who showed the children of men
all the blows of death, and he led astray Eve, and showed the shield and the
coat of mail, and the sword for battle, and all the weapons of death to the
children of men. And from his hand they have proceeded against those who
dwell on the earth from that day and for evermore.
58 A perish evermore except it was himself adore.
59 This God sbove the blessed Son in love.
60 Hard at first to find and so it was to bind.
60 Bringing many sons thereof forth into the world and so it was we often swored as of him who made them all it is so adored as of he who have not perished from the world.
61 Except the One who made the most its said and forthwith there its read.
62 And the fourth was named Penemue: he taught the children of men the
bitter and the sweet, and he taught them all the secrets of their wisdom. And he
instructed mankind in writing with ink and paper, and thereby many sinned
from eternity to eternity and until this day. For men were not created for such a
purpose, to give confirmation to their good faith with pen and ink. For men
were created exactly like the angels, to the intent that they should continue
pure and righteous, and death, which destroys everything, could not have taken
hold of them but through this their knowledge they are perishing, and through
this power it is consuming men.
63 As of the gardens sin and so it was it kept within a dead as bitter there as the reeds which tore and bit the soul apart the Lord and nothing added to the world except it was before.
64 A restoration there and not in this his care except it be held and hallowed there.
65 God above us all and the spoken Word it said and always with it read.
66 Not a taken there except it were before the timing of the dead and the God who made this world before such of which unfurled as of him not yet added from the world.
67 Until time should be no more it read and so was added very dead.
68 Always for us all he said and a tree of life indeed to keep us on the way and so it was today.
69 And the fifth was named Kasdeja: this is he who showed the children of men
all the wicked smithings of spirits and demons, and the smitings of the embryo
in the womb, that it may pass away, and the bites of the serpent, and the
smitings which befall through the noontide heat the son of the serpent named
Tabaet.
70 To bite men is all it truly seeks.
71 Allowed there for a time and of such of this divine.
72 Eternal loss in this divine and so it walked within the sands of time.
73 Except it were a nothing more divine to God should go and such of what should know.
74 Bitter truly except this world below and such of it do go as unto him which know and so had kept us all along God the Father holding strong.
75 Before this here this present time and so it was an avalanche divine.
76 Of the choices that were made and also of the end of days.
77 And just so too the parting of the ways.
78 For what we seeked indeed God the Father need.
79 Nothing come before a nothing added of the world.
80 Holy still until the day and so it was a kept alway.
81 That the choices that were made of no other such a time as these and also to be afraid before it was unmade.
82 The parting of the ways and so it was unmade.
83 Fallen there a little lower still of God over all much upon which do fall of him who kept it all and thereupon do call.
84 And this is the task of Kasbeel, the chief of the oath which he showed to the
holy ones when he dwelt high above in glory, and its name is Biqa.
85 Though none more higher or holier than he therefore and so it was his throne as of him and him alone before such we often groan.
86 Himself there too that helps our every move.
High above his throne in love.
87 Holy too and not an added thereunto except it were before to not disturb him more.
88 This angel requested Michael to show him the hidden name, that he might
enunciate it in the oath, so that those might quake before that name and oath
who revealed all that was in secret to the children of men.
89 What was done before all this was added to the world.
90 Brought about destruction after except it were our God should heal it rather.
91 So it was we came each thing in this not quite as much the Same.
92 Except it were his fragrance came.
93 Always to himself undone.
94 Of us before the One.
95 That we might have known thereof and of such and what of time as this has come the timing of the Son.
96 Always to the least of those of them that kept the world he chose.
97 None other such of those.
98 And this is the power of this oath, for it is powerful and strong, and he
placed this oath Akae in the hand of Michael.
99 No such a keeper standing there but of himself without a care.
100 And so it was he wore himself with care kept always hallowed there.
101 So it was our every care except it were of God the Father there.
102 It is by his power he kept above and so it is in love.
103 And so it is above an always kept in love.
104 That time alone would tell as of the Fathers hand in yell and so his goodness tell.
105 These are the secrets of this oath and they are strong through his oath: the
Heaven was suspended before the world was created, and for ever.
106 And through it the earth was founded upon the water and from the secret
recesses of the mountains come beautiful waters from the creation of the world
and unto eternity.
107 Held up by his hand and so it was created planned.
108 And so it was with care himself and always hallowed there.
109 Foundation sure before him who gave its all and so unto does tall a rememberance always hallowed fall.
110 God within the land and so it was, was planned.
111 Always upheld there by his hand.
112 And through that oath the sea was created and as its foundation he set for it
the sand against the time of anger, and it dare not pass beyond it from the
creation of the world unto eternity.
113 And so it was he had us all.
114 Such as were should often fall.
115 Centuries passing from the world except it were God himself unfurled.
116 Banners bright and sure an eternal helper near.
117 Himself an always hallowed dear.
118 Except it were he held with care.
119 An always held us there.
120 Knew there still and so it were at will.
130 Foundation firm secure always as were of such before his throne.
131 Same besides and a hallowed there likewise.
132 That without we might have been destroyed.
133 This God who gave his all and so it is we often fall.
134 As of all our hopes and dreams and what we gathered there of these.
135 And through that oath are the depths made fast and abide and stir not from
their place from eternity to eternity.
136 Not of our power thereof but his own eternal throne thereof.
137 And through that oath the sun and moon complete their course and deviate
not from their ordinance from eternity to eternity.
138 And through that oath the stars complete their course and he calls them by
their names, and they answer him from eternity to eternity.
139 Who is able to replace it still and so it was that all our courses till.
140 Not ours there for sure but his who was and is and only tis.
141 So also there we find of the God who except a cross were made it took up half he page as of the passing of the age a kept the heart and mind indeed and so it was we seed as much as for her present need.
142 And this oath is mighty over them and through it their paths are preserved
and their course is not destroyed.
143 And so we find the God who walked through time.
144 An always will indeed.
145 Not of might or present greed but simply as he pleased.
146 Mighty over all and so it is we fall.
147 For nothing more than in his presence dear.
148 Blessimg judgement not a curse before.
149 That except that we should endure was nothing more that made the world.
150 For such a time as this he swored.
151 And so he kept himself with cheer never more without a fear.
152 And there was joy amongst them, and they blessed and glorified and
extolled because the name of that Son of Man had been revealed unto them.
153 The see we knew and so of else he drew of what God the Saviour kept of those and so it was that only he should know as it truly were you see and so of else should be.
154 And he sat on the throne of his glory and the sum of judgement was given
unto the Son of Man, and he caused the sinners to pass away and be destroyed
from off the face of the earth, and those who have led the world astray.
155 By himself therefore and nothing more thereof than what he kept them of.
156 So a death he knew unto the ones who also drew.
157 And always blessed he, of he said and so it were he always read.
As of the timing of the dead.
That a God in this divine should come and walk through sands of time.
And so it was he often swored as of unspotted from the world.
Except it were he held them all and thus of such do fall.
As of unspotted from his hand except it were the Father planned.
That a God who walked through time had of meant a sacrifice divine.
Always knew and thus it was he often drew.
And thus it was he gave his all as of which of us should fall.
25 With chains shall they be bound and in their assemblage place of destruction
shall they be imprisoned, and all their works vanish from the face of the earth.
26 And from henceforth there shall be nothing corruptible; for that Son of Man
has appeared and has seated himself on the throne of his glory.
Naught else set before and nothing were so more there swore.
Of himself besides and of the which and what of these.
We so often adored of less of these.
A sacrifice of time had meant the less divine.
Rather him who owned it all and thus it was at whose feet we fall.
Every tribe and tongue always for us all.
Not that could have been exchanged there the life for soul.
Rather that which makes his soul his all is he one who erred is fall.
That there should be nothing more than in this but half a Word and so is his is swored.
That always walked before the God which made the world.
So it is before his throne to crown us all we have around.
In us all that claimed his name at times and so it was to find.
Himself of this who binds.
The One who often finds.
27 All evil shall pass away before his face and the Word of that Son of Man
shall go forth and be strong before the LORD of spirits.
This blessed holy Word of God before the which he made us strong and thenceforth has kept us all along.
And so in this was strong.
As of the God above who had kept us strong and always walked the ways with man and he it was that held us all along.
Henceforth found we knew what God had always said to drew.
As the woman standing there and forthwith all our dreams will till.
As furrows in his field is sown henceforth to do his will.
So it was he kept us till the end of days and so it was to be afraid.
And so it was we so decayed.
As of therefore the coming of the age.
God himself before the centuries ripped and tore countless hours from the world.
Lots down at the cross as it were for them that made them not.
And so here were without a blot.
Before him that believed them not except him it were they looked to him and so also were a born again.
So it was there in this time and so it was divine.
That God had kept the heart and mind and forthwith so we find.
And so it was himself to bind except it were we often find.
A God himself divine and kept as this of time. In that a sacrifice divine.
Always go you know and so were there you know.
As of what had meant for all and before whose feet we often fall.
God himself always for us all.
Trust it there to bind he will to hold it all and keep us still.
There in his blessed holy perfect will and always keep it till and so it was instill.
And here it was the hallowed Vine in whose rightful time divine.
Of all we want or ever need and so his blood we plead.
Sacrifice holy there to always keep us still and so it was for all our days of God the kept always.
Borne out in his Word and so it was he often swored.
Of God who kept through time and came and always walked divine.
As it were there for his churches there he always catch us unawares.
Of what he sweared indeed and so it was we plead.
Of them that also knew of what God the Father kept of those and so it was he always knows.
Whereunto do go for its he thats made the world you know.
And so unto do go.
As of such do also know the reckon of the dead of those, the own eternal timing of the soul thereof.
And also what he swore thereof to them that made the most thereof.
So now there an always hallowed there.
And so it is do bare as with himself an always safely wear.
A kept thereof as of him that made the most thereof.
As of the own eternal coming of the Lord and so it was he often swored.
And what God the Father makes of those.
Food For Thought Questions:
What do you think of the materials of waiting with which some have bided time and there have seen the Lord divine?
What was there we also find as of this old world below and the God unto we go?
Do you think its he who has kept our hearts and minds?
Discussion:
At times there in our lives it is where we like to find as of the Lord of times. Sacrifices then as what we ought to find except it was the God who binds. As he who is at times. Safe to say as it today there were some that had not understood as it were along the way. Between what and all had been and the God who kept us when. It seemed mighty strange in this to say except the God who kept today. Some of this should say as of the Saviours heart we pray. He had kept us very far and he it was so far. He who kept us very far as of the God who never slumbered of and so he kept the way because. Just like us at times he knew but what in this had also drew as of the age we strew. A pathway on the way to God and so our steps had often trod. Winding upwards on the upward way and so it was today. As of what some so there had often say and God of this we pray. As of what the Saviour wants to say and so it is today. That in this we pray as of the Saviours heart today. Though whats that there that time should tell of those except the Saviour want or chose. As of the Saviours way he chose and where he wants he goes as of what the Father knows. So then what at times, for there was of the Father mind. Remember those angels that snuck out so long ago all it was for a better life below and he who kept us so we know. Though they had snuck out then not unbeknownst to when, the Lord who watched above and so a kept in love. They snuck out into this world below and so incurred a judgement of, in fact, for some doing such as did the Lord above and so it was in love for which there was no defenses of. Perhaps He only knew at times that of his life divine and the One who seeks who finds and of him there we also mind. Perhaps his sacrifice there at times would have been just as good as come as the Saviours heart made One. Only God had of knew for sure and what in there the world had endured as of him there secured and the Saviours life secured. For what a forgiven sin, only he could have kept us there within. Not recognizing there at times except the God who kept at times. That there unto the will the Father was so still. Perhaps as sinners there, these would have forgiveness of all unto the world and of him Most secured as of him there endured. Only he would have known at times as of the Saviours heart divine and so it is to mind as of the Fathers heart to find. Only he would have knew at times. His eternal working of the Lord and so it kept secured. I would have thought to know but only the Father kept it so and thus it was below. Perhaps we should not have thought to know. For sure, it was as of the Saviours will thereof. Whether the sentence had gone out there at times or whether endured until the end of time. For one things mighty sure, only God there can keep the Will. By the which he maketh all things new thereby and so it is he also hides. As in from his judgement bides, the arm of God who hides. As from the wrath besides, and so it is so there that the dead in Christ shall rise. An all things there made new besides and unto which the life besides. By the which there was no other name besides save for his likewise.