On Earth
The second vision which he saw, the vision of wisdom, which Enoch the son
of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of
Seth, the son of Adam, saw.
2 And this is the beginning of the words of wisdom which I lifted up my voice to
speak and say to those which dwell on earth: hear, ye men of old time, and see,
ye that come after, the words of the Holy One which I will speak before the
LORD of spirits. It were better to declare to the men of old times, but even from
those that come after we will not withhold the beginning of wisdom.
3 Till the present day such wisdom has never been given by the LORD of spirits
as I have received according to my insight, according to the good pleasure of
the LORD of spirits by whom the lot of eternal life has been given to me. Now
three parables were imparted to me, and I lifted up my voice and recounted
them to those that dwell on the earth.
4 When the congregation of the righteous shall appear, and sinners shall be
judged for their sins, and shall be driven from the face of the earth:
5 And when the Righteous One shall appear before the eyes of the righteous,
whose elect works hang upon the LORD of spirits, and light shall appear to the
righteous and the elect who dwell on the earth, where then will be the dwelling
of the sinners, and where the resting−place of those who have denied the LORD
of spirits? It had been good for them if they had not been born.
6 From whence they never cease to extol him of all before whence they come.
7 Unwilling as they not and not without a time in this.
8 When all is flesh and earthly clay and some have stumbled to decay.
9 When the bones arose and all the secrets put off their clothes.
10 When God around is near to us and all is breath and very dear.
11 When the time at last has come as of that as of the world undone as to them before him come.
12 When the secrets of the righteous shall be revealed and the sinners judged,
and the godless driven from the presence of the righteous and elect.
13 From that time those that possess the earth shall no longer be powerful and
exalted: and they shall not be able to behold the face of the holy, for the LORD
of spirits has caused his light to appear on the face of the holy, righteous, and
elect.
14 It is a solemn time before him come be it ever now to us undone.
15 After all it is now that he has caused his light to appear for our time.
16 From the generations thereof until the running out of the Same to praise in this to his name.
17 Until the third and fourth of them that hate him thereof to them that have done all his words.
18 Before whom has swored himself in this his own greatest reward.
19 From which time he has caused to appear his light in this world.
20 On the unjustice there thereof to before whom has chose.
21 Before whom not seen the only wise God eternal Great King.
22 Then shall the kings and the mighty perish and be given into the hands of the
righteous and holy.
23 And thenceforward none shall seek for themselves mercy from the LORD of
spirits for their life is at an end.
24 An end of these had of meant the God who lived and breathed.
25 Before whom has come and also the time of the dead.
25 From thence forthwith to be judged of the Same.
26 Before whom the book now is open laid up in store there of the Lord before whom is furled his own greatest exceeding great reward for the world.
27 And therewith read all the same, a Book of rememberance before whom is came.
28 Of before whom whatever is done as now unto him.
29 And it shall come to pass in those days that elect and holy children will
descend from the high heaven, and their seed will become one with the children
of men.
30 A mystery which God revealed himself later on almost as it were that we had not been made as one.
31 Unto the holy mount Zion unto which we have come.
32 As unto a holy living stone meant for God and him alone and always from his throne.
33 That of the living stones of fire planned out within his hand who carefully laid the best laid plans.
34 And in those days Enoch received books of zeal and wrath, and books of
disquiet and expulsion.
35 The mystery not revealed yet to man has in anyways been before time began.
36 And perhaps it was all that had meant there for us all before whom we fall.
37 He had of planned this a mighty long time being as old almost as the Lamb that was slain if ever before the foundation was laid.
38 And on him was stayed and of him most prayed.
39 And mercy shall not be accorded to them, saith the LORD of spirits.
40 And in those days a whirlwind carried me off from the earth, and set me
down at the end of the heavens.
41 Though who is to say what is the end there thereof when they never do cease from the glory thereof.
42 After all, it was a plot in the making that had of been going a mighty long of such as of his to have overthrow the throne from which he is come.
43 And that of the Great Glory there also besides.
44 When the Great Glory comes and sat himself down there thereon.
45 That of the Lambs wife and also besides.
46 That were summoned there to his feast and of them also the least.
47 That time would have rendered a dressed in his robes from under an utmost of those.
48 The souls of the altar whatever the crowd the saints and the witness they all crowded round.
49 Of souls of the altar to them that were slain from each tribe and each tongue forth to him came.
50 That in each Word had been spoken there remained there the exceedingly great breath of the Lord.
51 A whirlwind of the like we had reaped at some times and a so also sent of the Same all, all praise to his Name.
52 From each tribe and each nation unto him came.
All this the abundance the Same.
53 That there not allowed had been the exceeding great breath of the Lord and before whom he sweared.
54 To not let there in from out of each thing and also an abundance of sin.
55 There thereby meanest control of this thing that without there had of name.
56 That to him there should be no other name before him who came and unto him tame.
57 A shadow around and all unto him then as of in Daniel of as of the times of the end and all utmost to serve while all others observe Christ in his clothes for the leastest of those.
58 That thereby might have been shielded from time and the weather and whatever had better.
59 Christ in his name there also the Same and unto him tame.
60 In the vision a resting place of the Same and setting there down as unto his name.
61 From which the whirlwind yet oserved and a reaped unto him as unto rewards.
62 And there I saw another vision, the dwelling−places of the holy, and the
resting−places of the righteous.
63 Here mine eyes saw their dwellings with his righteous angels and their
resting places with the holy.
64 And they petitioned and interceded and prayed for the children of men, and
righteousness flowed before them as water, and mercy like dew upon the earth:
thus it is amongst them for ever and ever.
65 From which he does always make intercession for each of his children whereby he knows each of their names as of the angels or what of the stars and also the sayings and doings thereof.
66 Of the which it is sweared eternal rest give them LORD.
67 And in that place mine eyes saw the Elect One of Righteousness and of Faith,
and I saw his dwelling−place under the wings of the LORD of spirits.
68 And righteousness shall prevail in his days, and the righteous and elect shall
be without number before him for ever and ever.
69 And all the righteous and elect before him shall be strong as fiery lights, and
their mouth shall be full of blessing, and their lips extol the name of the LORD
of spirits, and righteousness before him shall never fail.
70 From which the Lambs wife had made herself ready not as we once knew thereof as of swords and of shields and also a pricking brier ever besides.
71 For which God had given the wisdom and grace still in the midst.
72 That the closer in to him we should draw the better still of them all.
73 Not of kingdom division and an utmost of Heaven a dividing there surely as of the utmost of times the wills most divine.
74 As of them that had of knew from each tribe and each tongue there forth unto the One.
75 A changing the most of whom had led them all all the time and that in that there an utmost divine as unto the Father and Son here of the One and all things contained in the light of his Son.
76 From the which we ceased not to praise there the One before whom has come.
77 A dwelling above and also there also as of kingdom rewards in all that was promised as unto the LORD.
78 There to him came an utmost of time yet the Same.
79 Not as with men but as unto him then.
80 From him knew and in him contained from the which we had knew the most there thereof a never ceasing a never resting there of the Son and as unto the One.
81 From which we ceased not to praise that before whom had came and unto contained a praise to his Name before whom the Same.
82 There I wished to dwell, and my spirit longed for that dwelling place, and
there heretofore hath been my portion. For so has it been established
concerning me before the LORD of spirits.
83 In those days I praised and extolled the name of the LORD of spirits with
blessings and praises, because he hath destined me for blessing and glory
according to the good pleasure of the LORD of spirits.
84 For a long time my eyes regarded that place, and I blessed him and praised
him, saying: Blessed is he, and may he be blessed from the beginning and for
evermore. And before him there is no ceasing. He knows before the world was
created what is for ever and what will be from generation unto generation.
85 Those who sleep not bless thee: they stand before thy glory and bless,
praise, and extol, saying: Holy, Holy, Holy, is the LORD of spirits: he filleth the
earth with spirits.
86 And here my eyes saw all those who sleep not: they stand before him and
bless and say: blessed be thou, and blessed be the name of the LORD for ever
and ever. And my face was changed; for I could no longer behold.
87 And after that I saw thousands of thousands and ten thousand times ten
thousand, I saw a multitude beyond number and reckoning, who stood before
the LORD of spirits.
88 And on the four sides of the LORD of spirits I saw four presences, different
from those that sleep not, and I learnt their names: for the angel that went with
me made known to me their names, and showed me all the hidden things.
89 And I heard the voices of those four presences as they uttered praises
before the LORD of Glory.
90 The first voice blesses the LORD of spirits for ever and ever.
91 And the second voice I heard blessing the Elect One and the elect ones who
hang upon the LORD of spirits.
92 And the third voice I heard pray and intercede for those who dwell on the
earth and supplicate in the name of the LORD of spirits.
93 And I heard the fourth voice fending off the Satans and forbidding them to
come before the LORD of spirits to accuse them who dwell on the earth.
94 After that I asked the angel of peace who went with me, who showed me
everything that is hidden: who are these four presences which I have seen and
whose words I have heard and written down?
95 And he said to me: this first is Michael, the merciful and long−suffering:
and the second, who is set over all the diseases and all the wounds of the
children of men, is Raphael: and the third, who is set over all the powers, is
Gabriel: and the fourth, who is set over the repentance unto hope of those who
inherit eternal life, is named Phanuel.
96 And these are the four angels of the LORD of spirits and the four voices I
heard in those days.
97 Holy Holy Holy is he from whence time yet began the ending to all other things than.
98 Not a Word would I have uttered of what I had heard.
99 A chorus of voices there were all others adored.
100 Not for what he had done therefore but unto him came the eternal great One of the Same.
101 Holy Holy Holy yet before how that the whole earth is filled with the power of the LORD.
102 A refrain as it were that had of not ceased from the roaring thereof.
103 As of the Lion he was to all men that were there of our time.
104 Before whom had come whatever had mine, the was there it were before whom adore.
105 The children there also and them that had of wings all in praise there of the glory thereof.
106 That to third and fourth generations be not any left of the Same except that all there should praise his name.
107 Before whom time yet began of the Same a fading thereof as unto whom came.
108 Asleep on the chest had of meant of him the best and there too also with him there the rest before whom the best.
109 And after that I saw all the secrets of the heavens, and how the kingdom is
divided, and how the actions of men are weighed in the balance.
110 And there I saw the mansions of the elect and the mansions of the holy, and
mine eyes saw there all the sinners being driven from thence which deny the
name of the LORD of spirits, and being dragged off: and they could not abide
because of the punishment which proceeds from the LORD of spirits.
111 Holy is the Same oh dear Lord God of our time.
112 Before which they are torn forth in the praise and glory thereof.
113 And there mine eyes saw the secrets of the lightning and of the thunder, and
the secrets of the winds, how they are divided to blow over the earth, and the
secrets of the clouds and dew, and these I saw from whence they proceed in
that place and from whence they saturate the dusty earth.
114 And there I saw closed chambers out of which the winds are divided, the
chamber of the hail and winds, the chamber of the mist, and of the clouds, and
the cloud thereof hovers over the earth from the beginning of the world.
115 To the ending thereof the Same to whom all things came and in him contained an exceeding great praise to his name of that of the glory and also the burden thereof.
116 Be it duty or witness somehow in the midst and borne out between them before whom had served him the Most dear LORD God of Hosts.
117 And I saw the chambers of the sun and moon, whence they proceed and
whither they come again, and their glorious return, and how one is superior to
the other, and their stately orbit, and how they do not leave their orbit, and
they add nothing to their orbit and they take nothing from it, and they keep
faith with each other, in accordance with the oath by which they are bound
together.
118 And first the sun goes forth and traverses his path according to the
commandment of the LORD of spirits, and mighty is his name for ever and ever.
119 And after that I saw the hidden and the visible path of the moon, and she
accomplishes the course of her path in that place by day and by night−the one
holding a position opposite to the other before the LORD of spirits.
120 And they give thanks and praise and rest not. For unto them is their
thanksgiving rest.
121 For the sun changes oft for a blessing or a curse, and the course of the path
of the moon is light to the righteous and darkness to the sinners in the name of
the LORD. Who made a separation between the light and the darkness, and
divided the spirits of men, and strengthened the spirits of the righteous in the
name of his righteousness.
122 For no angel hinders and no power is able to hinder; for he appoints a judge
for them all and he judges them all before him.
123 From which wisdom came thereof and whispered still to our time that of the mercies divine.
124 From which Christ has been afforded thence to the world.
125 Himself as the wisdom thereof that forthwith there was poured as of a drink offering forth for the world.
126 From the which he lightens all men of the time with the Same grace that has been accorded thereof.
127 From whence to him came and unto the Same.
128 Wisdom found no place where she might dwell, then a dwelling−place was
assigned her in the heavens.
129 Wisdom went forth to make her dwelling among the children of men and
found no dwelling−place.
130 Wisdom returned to her place and took her seat among the angels.
131 And unrighteousness went forth from her chambers: whom she sought not
she found and dwelt with them, as rain in a desert and dew on a thirsty land.
132 And I saw other lightnings and the stars of Heaven, and I saw how he called
them all by their names and they hearkened unto him.
133 And I saw how they are weighed in a righteous balance according to their
proportions of light: the width of their spaces and the day of their appearing,
and how their revolution produces lightning: and their revolution according to
the number of the angels, and they keep faith with each other.
134 And I asked the angel who went with me who showed me what was hidden:
what are these?
135 And he said to me: the LORD of spirits hath showed thee their parabolic
meaning: these are the names of the holy who dwell on the earth and believe in
the name of the LORD of spirits for ever and ever.
136 Also another phenomenon I saw in regard to the lightnings: how some of
the stars arise and become lightnings and cannot part with their new form.
137 From which they lighten forthwith the face of the Same or are chased out as unto thereof.
138 As some had of been of that as of Satan and so had of fell.
140 As of God stretched forth for our time and a displayed in the Heavens thereof that of his Word before whom had swored.
141 His own exceeding greatest reward to those that had listened still in the midst to them the power yet came and unto him take as that of unto his name.
142 And a hushed thereof forth for our time and of your hearts and mine.
143 That not a thing had of been outside of his plan.
144 That he had there knew and unto him drew as that of the burden thereof and that of his form the holiness thereof with the which he lightens the world.
145 As unto the world and that of the glory thereof for the which had been written that no other contained in praise to his name and before whom the Same.
146 Thus it had of been as unto our time and before him divine.
147 As unto him came without there a name Christ on the sands stretched forth for them all of this time.
148 In this divine and of your hearts and mine that God had of been there all the time.
149 And so it was an in this divine a God himself for our time until that all down below should unto him go and that of him know as unto him from and to him become.
150 That of the Same his eternal great name and unto the Same.
151 That forth from him wore dear God in his form.
152 An utmost divine and unto whose time.
153 That the power thereof had been vanished as unto the world and unto him swored that not of exalted or might that rather by his power of the Same in this his eternal great Name and what had come of the Same.
154 As unto whose time and unto divine.
155 Himself had of stilled that of the witness and that of the Word as unto the power of the blood for the name and the worship thereof and in his whatever contained an eternal praise to his name.
156 That unto him be the eternal great Lamb of the Same worthy in this all the Same with his blood that was shed forth from the world and unto him toward his own exceeding greatest reward.
157 Suffice there in this a hush take your rest that had of been ushered a storm unleashed for the world and of him before as unto him toward before whom is beared as of the Heavens display the glory thereof.
Prophecy of Enoch Eight
Food for Thought Questions:
Have you ever felt sufficienly dizzy there so now for sure as of him waits so there himself in this without a care as of him that was so there? Well, that was not a question there for start but one that should have forthwith come from the heart. That is to start. My goodness, I feel sufficiently dizzy now for sure as of him so there.
The Lord in this without a care. Well, maybe it was of us so there. Us that cared not until this time and not a blamed of God divine. Have you ever had that happen there to find? You started off blaming God and then everything was perfectly fine. Though was it there for sure this God we would have swore as waits so there. Well, go ahead and lay it down. It is now for himself to crown. That none other has around and no one else has found. Is there anything still a comfort of the will? Himself all our futures till. As of him so there who shall a keep us till the end and send us there so when. As of himself so then.
Discussion:
Enoch here in this is depending on the Lord, the eternal One who swored. Who waits so sure as of so there himself in this his every care. And it is of so there. It should be pretty comforting sure to have him oh so there. Much as it were a cradled off to sleep so let it rest as of the world upon his chest and so too loved upon his breast. You might not know there this time except God in this divine. As of the comfort of this time and that is just so fine. You need not know any to this time. Except him there to find. He is the best comfort for this time as any one to find. And of himself to mind. I mean, what other springs to mind as what of this to find. There is not for sure except he made the world and so too with it endured. As waits thereof with care God himself so there. It makes me feel like being heard almost of his Word. Not that they would have heard my voice there this time except for God himself divine. It is at our weakest he would come there in and so a cleanses us from sin. You might not know there for the time and that is fine. Just that there is cleansing from the world as of himself is swored. You know for this time that God in this to find as of him so divine. The valley of the shadow often there is mentioned, between that and judgement mentioned. Though there is nothing there for sure but God who kept us there as of his own eternal self who sware. Himself to do and keep us there. As of his own self hallowed there as unto him so sware. His own self hallowed there. Though there to this time, you know in this divine as of himself to find. This God who waits this time and all our shadows bind as of him truly find. That there was none other still except there he had kept the will. Thus were all the sinners moved and of the earth a cleansed from those. Still in this the Lord who did his will and himself a used there still. As of all our futures fill himself who waits there still as unto us the will. Himself a hallwoed till. To have prayed there such a time, this God himself divine. A holy there therefore and not an added to there sure. Of which we asketh him to fall himself to keep us all. Not that God would have of our level there for sure, just like ours so there. Much as the sinners some had sinned and fell as of himself so there a hallowed it with care who came and kept it there. As of himself to find this God who truly minds. Himself an asketh still to find himself a refuge bind as from them that sinned to them that did his will so when. Thus there is a frightful thing there to this time that of evil pardoned thine. Though God would have saved us all from sin and a pardoned there within. That is his work therefore and what the High Priest is for. Or at least what the Christ is for, Jesus Christ to be exact of which is there and that is that. That is if they have not listened fine but they will have to take it up divine. And of himself to find as of a seeking bind. As of his will to find. Though accordance with his prayers and tears be it all our wasted years. Though what they had to do with our God who kept them too.
And as David prayed to the LORD, David smote upon his breast and David
comforted Bathsheba with his prayer to God.
2 And David comforted her in so much that Bathsheba turned around and
began to kneel down and pray and ask God for forgiveness for almost jumping
off of the king's roof to her death and taking her own life.
3 But as David was praying, his head was down and he was not able to clearly
see Bathsheba, for David was weeping much.
4 Therefore, when Bathsheba had turned herself around and knelt down on her
knees to pray, David thought she was turning around to jump off.
5 So then David ran forward, thinking to save Bathsheba, but when Bathsheba
seen the shadow of David running at her, it startled her and she, being afraid
that David was coming to throw her off, jumped out of the way.
6 Then David, seeing that Bathsheba had moved to the left of him, changed his
direction and still jumped at Bathsheba to catch her, hoping and thinking to
save her life.
7 Howbeit, in doing this David stumbled and fell against Bathsheba and they
both fell off of the king's roof.
8 Now behold, the king's roof was along way up from the ground, and reached
high into the heavens, and the fall from it was far and at the first sign of them
both falling David cried unto God these words,
9 Uphold me with thy free Spirit.
10 Now upon the saying of these words, the LORD held them up and they were
able to fly as free as the fowl of the air for the LORD had held them up with his
free spirit and though it was David who had said this, and not Bathsheba, the
LORD held them both up because they were one flesh and they were also joined
together in spirit.
11. Now take heed, because Bathsheba was flying as free as the fowl of the air,
as the fowl often loses a feather, even so, Bathsheba lost her raiment, and the
garments of Bathsheba fell to the earth.
12 And David beheld the nakedness of Bathsheba and he had an uncontrollable
lust of the eyes for her flesh and he yielded over to the desire of her naked
body of flesh.
13 Now when David had yielded over to lust, even in the air, he had not love for
Bathsheba, because he lusted for Bathsheba.
14 Wherefore they were drawn away from the free Spirit of the LORD, and the
free Spirit held them not up like two lovebirds, but they fell to the earth and
were dead, for they died the instant they hit the ground.
15 And when Nathan the prophet went outside of the king's house he looked
and behold, David and Bathsheba were dead side by side.
16 Now, Nathan the prophet stretched forth his hands across David and
Bathsheba and he said unto them king and queen, arise. and straightway, they
both arose from the dead and looked at each other. And Nathan said unto
David, you may now kiss the bride.
17 Now when David reached over to kiss Bathsheba, he could not move nor
could Bathsheba get up, for many of their bones were broken from the landing
of the fall off of the king's roof.
18 And David looked into the eyes of Bathsheba and he said, Bathsheba, I love
you and Bathsheba spake not unto him, and he said again, I love you,
Bathsheba, but Bathsheba answered not.
19 And Bathsheba closed her eyes, and David thought she was dead, and David
said, no, do not die, as your king I command you to live and speak to me.
Howbeit in all this Bathsheba spake not nor opened her eyes.
20 And David said to Nathan, raise her back to life, and Nathan said, what is
done is done.
21 And David said I AM your king. Now raise her up to life, and Nathan said,
what is done is done, or thinkest thou that I have life giving power of my own
accord? The power in me is none other than the Spirit of God because I yield
over to the word of the LORD and meditate on his words. Of all people, surely
my king is not ignorant of this. Now with the king's permission, I must leave.
22 And David said, no, Nathan, wait. Stay with me, you see I cannot even get
up.
23 And Nathan said, I must go, because the LORD sends me elsewhere. My time
here is up. I have spoken the words of God, and thou hast received them, the
words of healing and life are in you now. All you must needs do is speak them
into existence of outer manifest form.
24 And Nathan went away and left David and Bathsheba alone on the ground,
and David nor Bathsheba could get up because of the landing of the great fall,
for their bones were broken.
25 But David reckoned that it was God who had broken their bones because he
gathered that it was the love of God that moved him to risk his life for hers.
26 Now David thought Bathsheba was dead, and David mourned for her and
wept and cried and said, all I wanted was to hear her say she loved me. I only
wanted her voice to utter those words. I love her with all of my heart, LORD!
27 And David cried and wept until the sun went down, and behold it was dark,
and David in a loud voice, made known his request unto God, and David said,
28 Make me to hear joy and gladness, that the bones which thou hast broken
may rejoice, and immediately Bathsheba said, I love you David. And suddenly,
the bones of David and Bathsheba were healed.
29 And David picked up Bathsheba in his arms and carried her up to the king's
room, and David knew his wife and she conceived and bare a son and they
called his name Solomon.
Nathan the Prophet Nine
So in thus we mind as of the Father find. Though it is funny to this time that the thing Bathsheba knew was what her husband had to do. Which is not uncommon there for him to be a seeking there and a finding where. That is that Bathsheba had structures there as of her husband where both dead unto this time and also David. Much as it were there still himself of God who kept the will. Then David for as much as he knew there still of her so much was joined as thereunto whether to her there or anyone else so there or just the Lord of there. Of which he had to knew and what of this he had to do. Though as Scripture often said and took and with it read that whoever was joined thereunto was what they had to do with what the Father too. That is to say it was not at all uncommon to find one in the next, just as the joining of two so also is true. For when once a two persons bodies are joined, it creates a marriage of sorts in any way from the Lord regardless of whether or not you have been hearing those words. Thus, getting married was the right thing to do though if only partly true. For truth be told it had happened way on down the line and that was much before this time we would find. Though for the sense there is not in any way what would have come from the heart. Out of the heart therefore proceedeth forth all the issues you would find in this world. Though one thing to be seen and that is of what we would certainly mean. The roof was high up in this world stretching on up to our Father is toward. Thus, David was not a king unto men but there a God appointed of when. Thus the only King in this world was our Father of toward. To him be all the glory thereof just as planned each time in his hand. It was of we would find these things to mind and so in him would we find as he would certainly mind. The strength and wisdom therefore, the ability to be just as the angels of Heaven a created therefore and not any there. Just as the angels which sinned, so David was proving the fall of creation out with Bathsheba all over again. Though it had been a long time in this world and it was of our Father is toward. Whether or not they be the sons of God at the time is an in him to find. Of which we live and move and have our being now till this time. And in him to find this God who has been good to the mind.So there in this, it is an out of time to exist, that our God is timeless there sure and of that certainly were. Not without any time at the time so he would help at the time. Having all the power therefore and of such of him were. Though you needest not all to this time an in him to find. Just that the power there divine is not being found in saying the words to this time but only in doing each one of his commands and so understand. God gives power to them that needest him sure and of that certainly were. So each prayer that is answered is unto his Son and that of whom each one has been come. Though at first, you see the comfort thtat is found in the Lord. Just by simply have saying these words there is an of him assured. Just as it were at the time that in prayers is a comfort to find. So in the recitation of each Worod that he said there is a comfort and there with it read. Hence it is not as alarming to be found in every Word that he said and forth with it read. The comfort therefore having come from the Lord and himself not an added therefore. You find the comfort therewith each thing to the time and it is not a vain repeating of words we would certainly mind. Of no religion thereforth and a dead one for sure cause our God as it is has been good to the world. He is not like that to find and of that should you mind as in him divine. There waits our time. The love then that would have come from the Lord well, it bears all things believes all things and hopes all things still to the time that in him to find. Of whom certainly mind. This love is there for the asking for and it is of the Lord there for sure. God is love just as he is light in the midst and it is of whom that all things exist. Hold together and otherwise subsist. Thus the love of God there to find is not as a mans at the time. Though our God changes each thing in his hand into that a something he planned. Being holy therefore and so above us for sure. You would not have a wanted there. Apart from each thing in his care. As far as love so there it is in every single thing that he sware to be in otherwise there. Thus love, is an action in this a before whom all things exist. A love therefore as of this world which was of him for sure and that not of him there. This God who is there to catch us when we fall and there when we call. Though the problem in this is that you cannot command love for the time an in him to find as of him divine. Thus its been given as the shadow therefore a tired and exhausted there were. You cannot command love to the time but his love in the midst which fills there our hearts at a command from the Lord and exists thereforth in every spare breath of his Word. Such as it were its hard at the time an in him tGod it is then who brings life to the time. It should have been said as it were and forthwith it did much as were lived. Though repairing something as broken as a text there in this or the hearts to exist, well, it is a lot harder than still at the time an in him to find as of whom divine. Much as the prophet there were that did each thing as he had been sent from the Lord. Perhaps not totally in the right at the time but it was a doing therefore and so it was thine as waits there our time as unto divine. Thus you would have need of the Lord who has been good to us sure. Who gives life to them all and is at whose feet whomever we fall of such as it were of them all. Thus we would pray of the Word who gives life to his words. There he lives One accord. A hence ever sure and so it is forever assured and henceforth there endured as of him there toward. This God who gives lifre to his words. That he lives ever sure and so there is life in his words.