On Earth
Prophecy of Enoch
And this is the second parable concerning those who deny the name of the
dwelling of the holy ones and the LORD of spirits.
2 And into the Heaven they shall not ascend, and on the earth they shall not
come. Such shall be the lot of the sinners who have denied the name of the
LORD of spirits. Who are thus preserved for the day of suffering and tribulation.
3 On that day mine Elect One shall sit on the throne of glory and shall try their
works, and their places of rest shall be innumerable. And their souls shall grow
strong within them when they see mine Elect Ones.
4 And those who have called upon my glorious name: then will I cause mine
Elect One to dwell among them.
5 And I will transform the heaven and make it an eternal blessing and light and
I will transform the earth and make it a blessing: and I will cause mine Elect
Ones to dwell upon it: but the sinners and evil−doers shall not set foot thereon.
6 For I have provided and satisfied with peace my righteous ones and have
caused them to dwell before me: but for the sinners there is judgement
impending with me, so that I shall destroy them from the face of the earth.
So perfect is he and so holy there also.
To have charge there so of all that we known.
You know there abouts that was what this task was about.
That who then there to come as unto the hill of the Lord.
He is holy therefore and that had we knew all adore.
In fact it was he that we were speaking before.
The I there has swored has had come forth towards the end of this world.
Then there again there is those there of him who exist there before and unto his name there adore.
Though as nothing should have been as it were ahead of the Lord.
Nor is there ever a taken before except that he has not knew yet before so according to plan and forthwith has he ran as of the eternal the great the only I AM.
Though the one standing before to which he was speaking well it would have seen later on what was knew and so unto him drew.
Though seeing it through heretofore there is One before whom adore.
All that has ever made sense in this world.
The One that we knew that so too also there drew.
And forthwith had we knew that there before and unto him drew.
The God who walked the ways of man before time yet began.
Though what was he doing there that we heard and there had observed.
All that was ever it for this world.
7 And there I saw One who had a Head of Days, and his head was white like
wool, and with him was another being whose countenance had the appearance
of a man, and his face was full of graciousness, like one of the holy angels.
8 And I asked the angel who went with me and showed me all the hidden
things, concerning that Son of Man, who he was, and whence he was, and why
he went with the Head of Days.
9 And he answered and said unto me: this is the Son of Man who hath
righteousness. With whom dwelleth righteousness, and who reveals all the
treasures of that which is hidden. Because the LORD of spirits hath chosen him,
and whose lot hath preeminence before the LORD of spirits in uprightness for
ever.
10 And this Son of Man whom thou hast seen shall raise up the kings and the
mighty from their seats and shall loosen the reins of the strong, and break the
teeth of the sinners. Because they do not extol and praise him, nor humbly
acknowledge whence the kingdom was bestowed upon them.
That of the kingdom the ruin and that of the nation before whom we extol him who was seen in the midst and before whom exist.
After all he was all that had ever been it for the world.
By the whom in darkness had swored him that all there ever there was and always there is still for this world.
Before him and standing before.
By the which we moved heretofore and so also adored whatever it had of meant to the LORD.
Before whom his name and an of him also proclaim.
That of what we should have known and and so also seen.
The God in the such of this time we are in and so also the plan.
It was worth knowing there surely and so also adored that had been witnessed there of the Lord.
Even the creature knew and had witnessed before whom is swored the exceeding great Word of the Lord.
Having a face so covered in itself of the glory and thereby a witnessed among us.
The God that ever there was and it for our time an in this divine.
Hashem there in this of the divine.
A holy divine as of the sea it was from and before whom it has come.
That his reward there in this should have been filled with the house of the Lord before whom adored whomever most swored.
Before the which there to do, the God that has been it for the world.
And all that we knew heretofore.
And whatever so knew and there also him drew a fallen thereto.
A walk on the way had of meant in this today.
Just as he said there before and so too an also adored that had of been it of the Lord.
Hashem heretofore that had of been it of the Lord.
He makes the rising light like the morning.
Though not as we knew.
And unto him go so as this all below.
Hashem that in the Name there also proclaimed.
That in the name and an of him proclaimed.
And unto him drew that of such that we knew.
11 And he shall put down the countenance of the strong, and shall fill them
with shame. Darkness shall be their dwelling and worms shall be their bed.
They shall have no hope of rising from their beds because they do not extol the
name of the LORD of spirits.
Though it were of him that were slew whomever most drew.
12 These are they who judge the stars of heaven, tread upon the earth, and
dwell upon it.
Those who in righteousness knew.
Such as it were a reward from the Lord and an unto him go.
Of them that had knew as it were down here all below.
Of such was he kingdom thereof and also the darkness that crept in as it were to the hearts and the minds an utmost divine as of himself that had seen of the Same his eternal great name.
To him had of been the spirits and souls of the children of men.
Of the kingdom thereof and of such is the blood the power the witness thereof.
13 All their deeds manifest unrighteousness and their power rests upon their
riches.
14 Their faith is in the gods which they have made with their hands and they
deny the name of the LORD of spirits.
15 They persecute the houses of his congregations and the faithful who hang
upon the name of the LORD of spirits.
16 And in those days shall have ascended the prayer of the righteous and the
blood of the righteous from the earth before the LORD of spirits.
17 In those days the holy ones who dwell above in the heavens shall unite with
one voice and supplicate and pray and praise, give thanks and bless the name
of the LORD of spirits on behalf of the blood of the righteous which has been
shed.
18 And that the prayer of the righteous may not be in vain before the LORD of
spirits, that judgement may be done unto them and that they may not have to
suffer for ever.
It is the hope of the righteous thereby of such has he said and that of his name an in him contained.
Not trapped as it were and bound of the will by all the blessings thereof held up for him still.
A knowledge much rather of the Holy One there with all other days he should till.
A ruling until all other enemies should have been put under his feet of the Same of that of whose time he is in.
That all thing be unto him till and that also the matters of will.
The unto him be all other things till he should have put under his feet all the matters of will.
And opened up thereof the Books like a scroll.
Be it unto him the honor and praise and glory before of whom should adore.
19 In those days I saw the Head of Days when he seated himself upon the
throne of his glory, and the books of the living were opened before him, and all
his host which is in heaven above and his counselors stood before him.
20 And the hearts of the holy were filled with joy because the number of the
righteous had been offered, and the prayer of the righteous had been heard,
and the blood of the righteous been required before the LORD of spirits.
Righteius was he and holy there also as holiness around in his lands it was found that dropped still from his hands.
As it were much fountains of knowledge and wisdom and that had been uttered of all others about him.
Hard sentences there also and of such is his wisdom.
The power and glory thereof be it all others in the whose house he is from.
Hard sentence and wisdom and knowledge
The fountains of the great deep were there also.
And oh what a wonder that we were there also.
21 And in that place I saw the fountain of righteousness, which was
inexhaustible; and around it were many fountains of wisdom. All the thirsty
drank of them and were filled with wisdom and their dwellings were with the
righteous and holy and elect.
That unto the insatiable souls be fountains of wisdom and knowledge as of the great deep torn apart and made into springs.
God in himself it were found and poured there on forth that was out for the land.
Still to come in his time and also reckoned of the glory and honor thereof still divine.
22 And at that hour that Son of Man was named in the presence of the LORD of
spirits, and his name before the Head of Days.
In the which all things had been created each one in his time and also thereof the glory divine.
23 Yea, before the sun and the signs were created, before the stars of the
Heaven were made, his name was named before the LORD of spirits.
24 He shall be a staff to the righteous whereon to stay themselves and not fall
and he shall be the light of the Gentiles, and the hope of those who are
troubled of heart.
25 All who dwell on earth shall fall down and worship before him, and will
praise and bless and celebrate with song the LORD of spirits.
26 And for this reason hath he been chosen and hidden before him, before the
creation of the world and for evermore.
After all who could have said that God protecteth not his own in the whose of whose throne he is come.
A wonder for man it were named and an of him obtained.
That our God should have done his so righteous and holy was he.
Before the which we bowed down, down before and also had swore.
The God who makes all things right with his time and the God who walks with out time be it an utmost divine.
From which the Lamb was slain well before the foundation.
A kept there to for and a glorified unto.
That not without would have been each life and each heart before him of when.
God poured out for the world and of such as he was there also adored.
Is more than like it, more certainly of the most the most graciously.
To come therefore of all minds and all hearts in the sum.
The God who created the world in this was hid for a praise all as just as unto his days.
To be declared the generation thereof and of such to adored, his mighty his only as unto the LORD.
A chosen there and a spoken there unto.
That not in this would have been yet in praise to his days.
His generation he had come in the whose time he had been.
A falling down all around and also a casting our crowns.
Of him who knew not before and yet in all of our days have commanded a praise.
That not yet to say in this still praise his name.
The Almighty before whom we have come made into One.
The wisdom before of the Almighty in the whose time we had come.
Before hand ordained all our days yet to praise.
27 And the wisdom of the LORD of spirits hath revealed him to the holy and
righteous for he hath preserved the lot of the righteous because they have
hated and despised this world of unrighteousness and have hated all its works
and ways in the name of the LORD of spirits: for in his name they are saved and
according to his good pleasure hath it been in regard to their life.
And from there now ceased all abundance of strife.
Whom he has beforehand ordained all our days yet to praise.
A downcast and dishearted a downtrodden there also.
All gathered there now into as wheat into barns.
28 In these days downcast in countenance shall the kings of the earth have
become and the strong who possess the land because of the works of their
hands. For on the day of their anguish and affliction they shall not save
themselves and I will give them over into the hands of mine elect.
29 As straw in the fire so shall they burn before the face of the holy: as lead in
the water shall they sink before the face of the righteous and no trace of them
shall any more be found.
30 And on the day of their affliction there shall be rest on the earth, and before
them they shall fall and not rise again. There shall be no one to take them with
his hands and raise them for they have denied the LORD of spirits and his
Anointed One. The name of the LORD of spirits be blessed.
3l For wisdom is poured out like water, and glory faileth not before him for
evermore.
32 For he is mighty in all the secrets of righteousness and unrighteousness
shall disappear as a shadow and have no continuance. Because the Elect One
standeth before the LORD of spirits and his glory is for ever and ever and his
might unto all generations.
33 And in him dwells the Spirit of wisdom, and the Spirit which gives insight,
and the Spirit of understanding and of might, and the Spirit of those who have
fallen asleep in righteousness.
For it is the Spirit which quickens and gives life.
That not a fallen standing before should be the ones who now come before his throne to be judged before time yet began in the world.
After all it is by his power and glory he is able to judge the secret things of the wise and none shall be found standing besides.
Before the foundation was laid and so unto him gave.
Before in whose mercy has swored God shall come for for the world.
The exceeding great things of his Son the eternal Great One
34 And he shall judge the secret things and none shall be able to utter a lying
word before him for he is the Elect One before the LORD of spirits according to
his good pleasure.
35 In those days a change shall take place for the holy and elect, and the Light
of Days shall abide upon them and glory and honor shall turn to the holy.
36 On the day of affliction on which evil shall have been treasured up against
the sinners. And the righteous shall be victorious in the name of the LORD of
spirits and he will cause the others to witness that they may repent and forgo
the works of their hands.
37 They shall have no honor through the name of the LORD of spirits yet
through his name shall they be saved, and the LORD of spirits will have
compassion on them for his compassion is great.
38 And he is righteous also in his judgement and in the presence of his glory
unrighteousness also shall not maintain itself: at his judgement the
unrepentant shall perish before him.
39 And from henceforth, I will have no mercy on them. Saith the LORD of
spirits.
40 In those days shall the earth also give back that which has been entrusted to
it. Sheol also shall give back that which it has received, and Hell shall give back
that which it owes.
41 For in those days the Elect One shall arise and he shall choose the righteous
and holy from among them.
42 For the day has drawn nigh that they should be saved.
43 And the Elect One shall in those days sit on my throne and his mouth shall
pour forth all the secrets of wisdom and counsel for the LORD of spirits hath
given to him and hath glorified him.
44 In those days shall the mountains leap like rams and the hills also shall skip
like lambs satisfied with milk, and the faces of the angels in heaven shall be
lighted up with joy.
45 And the earth shall rejoice and the righteous shall dwell upon it and the
elect shall walk thereon.
It was the earth they tread on of the God they loved so dear.
And above else so others near.
By the which none had come before and by the which all others swore.
By the which we wait before.
This presence of the God so dear himself all others so very dear.
That the God who walked beside should in fact betide.
And so with us abide.
Of he God we walked before and of whom all others swore.
That there should be none else before.
This God we knew and stood before that no one else so did adore by the which all others swore.
And of the which we walked once did walked before.
The God that wrote within the times of man.
And held within all other plans.
Much as it were our times within his hands.
Held and treasured there and always still as of the God so near and always with it dear.
That what may come betide God himself beside.
Now come what may and walk beside that may be for each of these that it may be a length of days.
Of the which the words would fill no other page.
Suffice it to tell now God himself for the least of these and such as that of what we need.
And so in this his blood we plead.
As of the time we spent of these and so too the time we spent of these.
Much as it were the reckon of the dead and all things kept instead.
Much as it were there for the Lord and up before were stored.
46 And after those days in that place where I had seen all the visions of that
which is hidden, for I had been carried off in a whirlwind and they had borne
me towards the west.
47 There mine eyes saw all the secret things of heaven that shall be, a
mountain of iron, and a mountain of copper, and a mountain of silver, and a
mountain of gold, and a mountain of soft metal, and a mountain of lead.
48 And I asked the angel who went with me, saying, what things are these
which I have seen in secret?
That those things in secret should be made known of such and what of those.
Of all others wait before and so there too do we adore.
That a seen in secret now should have meant the God before we bow.
Before the which we wait before thee now.
So in this do trust to know the Fathers heart below.
Unto whom we also go and always hope to know.
That a walk in time it had of meant of this divine.
From such as this did know the Fathers leading of and always spoke there the service of.
Unto him before him now at always whose feet we bow.
Of whom had mattered of all other things above.
Held there in his hands before whom had crossed all other lands.
A hope in this to know as it were all other ways to go.
Nothing find there except it sure the God we know secure.
Of him always there always for us all before him and at his feet do fall.
Always for us all.
Not a service still but an in him hoped of will.
To take the trust and do it best and with him to serve the very best.
So also to take it blessed.
A handed out adore and an always around before.
Of those who wait of such as these.
Before them that also grieve, a walk in this divine it had of meant the God who kept our time.
At his feet may run always for the One.
49 And he said unto me: all these things which thou hast seen shall serve the
dominion of his anointed that he may be potent and mighty on the earth.
50 And that angel of peace answered, saying unto me: wait a little, and there
shall be revealed unto thee all the secret things which surround the LORD of
spirits.
And so in hoped to know all others walked below.
A God in this of such of time it had of meant our hearts and minds.
And above all else we seek to bind him we also find.
Before the God who kept our hearts and minds and of him too all others find.
51 And these mountains which thine eyes have seen, the mountain of iron, and
the mountain of copper, and the mountain of silver, and the mountain of gold,
and the mountain of soft metal, and the mountain of lead.
52 All these shall be in the presence of the Elect One as wax before the fire, and
like the water which streams down from above and they shall become
powerless before his feet.
53 And it shall come to pass in those days that none shall be saved either by
gold or by silver and none be able to escape.
54 And there shall be no iron for war. Nor shall one clothe oneself with a
breastplate. Bronze shall be of no service, and tin shall not be esteemed, and
lead shall not be desired.
55 And all these things shall be destroyed from the surface of the earth.
As what makes the strong there indeed and also whats on the inside the leastest of these.
That none there desired except he had tried. Been there had purified.
Deep hidden things long before the things of the ancients before the which he created the world.
First and last there thereof the only One that is of his time.
In this divine each heart and their minds an in this divine.
The God which formed before he had of created the world.
Before whom we do showed the Lords death once before and so there knew the God who walked with all man there before.
That never should there ever have been another breath of the Lord.
Nor should there have been any other than the breath of the Lord his name here today.
Before whom of the which we always do say.
Of whose time we are in and an also divine.
Holy there always still to this time and in this divine.
Be it now with our hearts our minds.
The comfort herewih and also something of cheer as of the eternal plans there for man.
In whose house we are near and so do abundantly cheer.
A keeping of faith and a wiped every tear.
That himself had of been of the glory thereof.
Offered there freely taken not really not by temptation or the schemes there of man.
An utmost of divine for this time.
Holy there also and added thereto in the whose sight we had knew.
That none else before should yet come there now near.
Or approach thereunto the God who created the world yet before.
Of the which we always do adore.
Seen yet before each heart and each chore.
In the fires of the throne there yet alone.
56 And I looked and turned to another part of the earth, and saw there a deep
valley with burning fire. And they brought the kings and the mighty, and began
to cast them into this deep valley.
57 And there mine eyes saw how they made these their instruments, iron
chains of immeasurable weight.
58 And I asked the angel of peace who went with me, saying: For whom are
these chains being prepared?
59 And he said unto me: these are being prepared for the hosts of Azazel, so
that they may take them and cast them into the abyss of complete
condemnation, and they shall cover their jaws with rough stones as the LORD of
spirits commanded.
The God of whose it had been it for this time
and in his presence divine a Holiness find
Of the which he was exceedingly great of this time.
And so and in this do find he is also divine.
Not a one forgotten therefore
Before the which we had seen the evil thereof.
In whose sight standing before
This God who created the world.
Before whom had swore
That not another yet before
Him as it were nor added thereto
Not another of the which every Word that he said
And forthwith had read
The Holy Spirit of truth had led all the while lest any should have happen to defile.
Each step that we chose and in his exceeding great way that it goes.
Never therefore except it had been led of the Lord.
60 And Michael, and Gabriel, and Raphael, and Phanuel shall take hold of them
on that great day, and cast them on that day into the burning furnace, that the
LORD of spirits may take vengeance on them for their unrighteousness in
becoming subject to Satan and leading astray those who dwell on the earth.
A yielded their members forthwith between them and an utmost divine the God who walked the ways with our time.
Ancient thereof and held there thereof.
Of what we had chose an abundance of those.
Of what we had chose an abundance of time.
Who walked the ways yet with man and ever so had abundantly planned.
Each life in his hand.
As also he planned before time yet began and added thereto all others he drew.
That of the waters thereof of which had been scorned of his throne and in them alone.
Of which he had knew and so also had drew.
A joining thereto and forthwith there drew an unto him knew.
Oh walk with us now who also had planned before time yet began an unto him then.
And before him there when.
Each heart and each life each time in his hand treasured therefore and added thereto not that unto him knew.
Every life and each heart that he knew and so there rest before he God who created the world.
61 And in those days shall punishment come from the LORD of spirits, and he
will open all the chambers of waters which are above the heavens, and of the
fountains which are beneath the earth.
62 And all the waters shall be joined with the waters: that which is above the
heavens is the masculine, and the water which is beneath the earth is the
feminine.
63 And they shall destroy all who dwell on the earth and those who dwell under
the ends of the heaven. And when they have recognized their unrighteousness
which they have wrought on the earth, then by these shall they perish.
64 And after that, the Head of Days repented and said: in vain have I destroyed
all who dwell on the earth.
65 And he sware by his great name: henceforth I will not do so to all who
dwell on the earth and I will set a sign in the Heaven and this shall be a pledge
of good faith between me and them for ever. So long as heaven is above the
earth and this is in accordance with my command.
66 When I have desired to take hold of them by the hand of the angels on the
day of tribulation and pain because of this, I will cause my chastisement and my
wrath to abide upon them. saith God, the LORD of spirits.
67 Ye mighty kings who dwell on the earth, ye shall have to behold mine Elect
One. How he sits on the throne of glory and judges Azazel and all his
associates, and all his hosts in the name of the LORD of spirits.
68 And I saw there the hosts of the angels of punishment going and they held
scourges and chains of iron and bronze.
69 And I asked the angel of peace who went with me, saying: to whom are
these who hold the scourges going?
70 And he said unto me: to their elect and beloved ones, that they may be cast
into the chasm of the abyss of the valley.
71 And then that valley shall be filled with their elect and beloved, and the days
of their lives shall be at an end, and the days of their leading astray shall not
thenceforward be reckoned.
72 And in those days the angels shall return and hurl themselves to the east
upon the Parthians and Medes.
73 They shall stir up the kings, so that a spirit of unrest shall come upon them
and they shall rouse them from their thrones that they may break forth as lions
from their lairs and as hungry wolves among their flocks.
74 And they shall go up and tread under foot the land of his elect ones but the
city of the righteous shall be a hindrance to their horses.
75 And they shall begin to fight among themselves and their right hand shall be
strong against themselves.
76 And a man shall not know his brother nor a son his father or his mother till
there be no number of the corpses through their slaughter and their
punishment be not in vain.
77 In those days Sheol shall open its jaws and they shall be swallowed up
therein. Their destruction shall be at an end. Sheol shall devour the sinners in
the presence of the elect.
From them shall be found not a one in the midst before whom all others exist.
The God who yet walked with time and in all others divine.
That there should be not a man of which the Godhead had planned.
78 And it came to pass after this that I saw another host of wagons, and men
riding thereon, and coming on the winds from the east, and from the west to
the south.
79 And the noise of their wagons was heard, and when this turmoil took place
the holy ones from Heaven remarked it, and the pillars of the earth were moved
from their place, and the sound thereof was heard from the one end of heaven
to the other, in one day.
80 And they shall all fall down and worship the LORD of spirits. And this is the
end of the second parable.
Only God knows best what to say and of him today.
That for us ever always.
There standing before in the whose house he had swore.
And that of an always before in the whose time we had come the eternal exceeding Great One.
Before time yet began he is formed and always an unto him swored.
By him himself his exceeding great reward of the Same all this in praise to his name.
Each heart and each life each one in their time and of this an utmost divine.
By the which he had time in his hands of the Same his eternal great name.
That unto him be the lifting of hands and all others just as commands.
By the which he has swored in the eternal exceeding great path it is formed in this our own dear path of rewards and all others an utmost adored as it were each one with the sword that before him was formed.
Each one that had of been good for the world and of him a standing before each one in praise to the Son.
In whose time we were in all others divine as it were of your hearts and mine.
In whose right in whose time and all others divine above all that is said of the Lord our eternal source of rewards.