Manoahs Prophecy Episode 1
Hello and welcome back to another look at the Scriptures. We are looking at Manoahs Prophecy 1. There is a number of reasons why we are looking at Manoahs Prophecy. It may be a little bit confusing to you at first, but you will see as we go through it, it will make sense later on.
(0:25 - 0:41)
In the name of God, the Gracious, the Merciful. In fact, that is where it all starts, is with the knowledge of Him. Without His name, high and lifted up above others, well, there is nothing else in this world that is greater than He is.
(0:42 - 0:59)
Nothing higher, nothing more exalted, and you will see later on that His name is more important than our own. The stock market, Wall Street, or what any of the business executives in this world are currently doing. Praise be to God, Lord of the worlds.
(1:00 - 1:08)
The Most Gracious, the Most Merciful. So often, we are merciful. We think we show kindness.
(1:08 - 1:18)
We feed the orphan, we help the needy. We visit the fathers and mothers in their distress. We try to keep ourselves unspotted from the world, as Jesus would have said most of the time.
(1:19 - 1:29)
But yet, we are not the most. He is the most. In fact, He does exceedingly above all that we ask or think, as Paul would have said.
(1:31 - 1:53)
And while we are yet praying, before the words are in our tongue already, He already knows what we have to say. So therefore, He does the most. He is the Most Gracious and the Most Merciful, because isn't it of ourselves that we show graciousness and mercy? But rather, we display Him to the world, looking on.
(1:54 - 2:28)
If He is in us, then we know Him, truly as He is. The Father, the Lord and Savior of our lives, Keeper of all who come to Him in prayer, Master of the Day of Judgment, it is You we worship and upon You we call for help. Guide us to the straight path, the path of those You have blessed, not of those against whom there is anger, nor of those who are misguided.
(2:30 - 2:45)
It is our faith in Him. For without faith it is impossible to please God, for one must first believe that He is, and that He is a rewarder of them that diligently seek Him. He is faithful.
(2:45 - 2:53)
See, if we believe not yet still, He abides faithful. And maybe we do not believe Him at first. Maybe we do not know Him.
(2:54 - 3:11)
Because seeing Him is knowing Him. For when He appears we shall see Him as He is, but He has not appeared yet. And so, brethren, it does not yet appear what we shall be, but we know that when He shall appear we shall be like Him, for we shall see Him as He is.
(3:14 - 3:21)
There is a way. As a psalmist says, it seems right unto a man. But then there are other ways of death.
(3:23 - 3:46)
Just as we strive to enter unto the narrow way, the straight paths, to avoid the broad way that the Lord had talked about during His earthly ministry. Because there are some places that lead to the gates of hell. There are some places that lead to those we would rather not go.
(3:49 - 4:07)
And so it is our faith in Him. And rather what He has promised, for He knows, offering He remembers we are but dust, not of ourselves, but rather His guidance, that we ask for and that we need. And so His blood we desperately plead.
(4:13 - 4:34)
The next thing we look at is Manoahs Prophecy 2. Al is a general term raised without. Soon we will see what that word in the middle, Baqarah, is going to stand for. In the name of God, the gracious, the merciful.
(4:36 - 4:48)
Alif, Lam, Meem. Who was, who is, who is to come. Just as the revelation of Jesus Christ would have said.
(4:49 - 5:05)
Everyone stands before His throne and they praise Him along with the elders, the saints, those of all time. The God who walks into all of our troubles. The God who is there through it all and who is above all the God who shows us for we to come out.
(5:06 - 5:22)
This is the book in which there is no doubt a guide for the righteous. Those who believe in the unseen and perform the prayers and give from what we have provided for them. That we is very important.
(5:22 - 5:34)
It is what separates us from the animals. It is what separates us from those that know not the Lord. For without His guidance we are nothing.
(5:36 - 5:48)
And those who believe in what was revealed to you and in what was revealed before you and are certain of the hereafter. These are upon guidance from their Lord. These are the successful.
(5:49 - 6:03)
And for those who disbelieve it is the same for them. Whether you have warned them or have not warned them they do not believe. God has set a seal on their hearts and on their hearing and over their vision as they veil.
(6:04 - 6:17)
They will have severe torment. Belief in the Lord makes all the difference in this world. However, He is not as the negligent father.
(6:17 - 6:32)
He does nothing there for His children. Though you call Him only if you need something He provides only a little bit set for a time. You know, instead He is far more than that to us all.
(6:36 - 6:51)
And along with His providing along with all He has given there is a certainty that the judgment is coming. See, you cannot be His children. You cannot claim the name of God that He is Lord over the world in which you live.
(6:51 - 7:00)
You and I live today. You cannot say that you believe in Him. And not in His judgment as well.
(7:01 - 7:26)
See, you may wonder what kind of a holy God allows an evil to co-exist in this world allows all the bad things to happen. But yet it is a God who is above all who is seeing and knowing. And when we turn away from Him and from the path He has provided well, there is all the bad things that follow.
(7:27 - 7:40)
See, God knows them that are His. He has set a seal on their hearts. And as the revelation of Jesus Christ would have said Him that lets Him, He that has an ear, let Him hear.
(7:43 - 8:21)
And that God so often He would have removed the veil removed the blinders from His people so that they might have seen and heard all that He had provided for them. But yet, because of their unbelief, yes lest they turn and be converted and He heal them. And so, whereas on this condition has persisted still to this day what do not you believe in, you may wonder? Sure, you claim the name of the Lord and believe in all the works of His hands.
(8:22 - 8:39)
It is even by His grace that you live in His lands. That we will find out very soon what that is in particular. Among the people are those who say we believe in God and in the last day, but they are not believers.
(8:41 - 8:55)
They seek to deceive God and those who believe but they deceive none but themselves. For they are not aware and their hearts is sickness and God has increased their sickness. They will have a painful punishment because of their denial.
(8:56 - 9:14)
And when it is said to them do not make trouble on earth they say we are only reformers. In fact they are the troublemakers but they are not aware. And when it is said to them believe as the people have believed they say shall we believe as the fools have believed.
(9:15 - 9:34)
In fact it is they who are the fools but they do not know. And when they come across those who believe they say we believe but when they are alone with their devils they say we are with you over only ridiculing. It is God who ridicules them and leaves them bewildered in their transgression.
(9:36 - 9:59)
Those are they who have bartered error for guidance but their trade does not profit them and they are not guided. Their likeness is that every person who kindled a fire when it illuminated all around them God took away their light and left them in darkness unable to see. Deaf, dumb, blind they will not return.
(10:00 - 10:26)
Or like a cloud burst from the sky enriches darkness and thunder and lightning they brush their fingers into their ears from the thunderbolts in fear of death but God surrounds the disbelievers. The lightning almost snatches their sight away whenever it illuminates for them they walk in it but when it goes dark over them they stand still. At God's will He could have taken away their hearing and their sight.
(10:27 - 21:35)
God is capable of everything. Perhaps you may have heard before of the children of Israel before Mount Sinai proper how they would stand there at the base of the mount upon which Moses had gone up and he went up to receive a word from the Lord and as he was going up into the mountain they turned to each other and said it is good in effect it is good that he went up there because of the very simple fact that they did not believe in God and His goodness and they saw that the mountain trembled and quaked and they feared exceedingly for their lives lest a holy God should strike some of them and as you will soon see that is exactly what happened they went down to their camps and they had a party while it was away in the day he was gone perhaps not the same day but in the forty in which he was gone up into the mountain to receive words from the Lord and then there was the sound of music and dancing among the people and a golden calf which they had collected perhaps some of you might have heard the story there once before so often the natural tendency of man is to make a God unto ourselves whatever we see we hear and we know it is easy and convenient more like it and perhaps not of what he has formed how much harder it is to believe in a God who gave us who made us with life in our body and breath in our lungs who formed us from the dust of the ground from the which we were taken and then let us go as it were to Manoahs Prophecy 114 without denial in the name of God the gracious the merciful say I seek refuge in the Lord of mankind the King of mankind the God of mankind from the evil of the sneaky whisper who whispers into the hearts of people from among jinn and among people perhaps some of you may have heard of the demons that did not believe him that had fallen away from the works of his hands that had left off of what he had said from the day they were born perhaps some of you may have heard how that they had left their former position and then the removal also from the one that had followed God is able to keep you even there and he is the way to which we would seek back to him so often in life there is an evil that creeps around whether that of the tempter or just of ourselves sometimes like James would have said we get drawn away of our own lust and enticed and at other times well something completely the opposite really is happening
Manoah's Prophecy 113 In the name of God the gracious the merciful say I take refuge with the Lord of Daybreak from the evil of what he created and from the evil of the darkness as it gathers and from the evil of those who practice sorcery and from the evil of an envious when he envies so often in life perhaps some of you may know of the darkness as it gathers in the hearts and minds of the people as John would have said in him is life in him is life and that life was the light of men the light shown in darkness and the darkness comprehended it not but then again to as many as received him to them gave he power to become sons of God even to them that call on his name even to all that call on his name see it matters not if you are an evil worker or one of the fallen perhaps or a jinn or even a person yourself you might have even been like the former had said and that of the creatures yet the problem is that we must take our refuge with him for in that light that he has provided from which we turned away as Beeri the cave prophet would have said so long ago it was quite dark outside when they had finally turned away when at once they had finally turned away from the Lord and yet when the light has shined in our hearts the light of his glory and mercy and wonder and truth and when we turn away when we walk in the light as he is in the light the blood of Jesus Christ just keeps on cleansing us from all sin and so in our acknowledgement that perhaps we may have done wrong there at times yet still he is able to preserve us faultless and to keep us before his throne
Manoahs Prophecy The Sura Al-Falaq One Hundred Thirteen
In the name of God, the Gracious, the Merciful.
1 Say, I take refuge with the LORD of Daybreak.
2 From the evil of what he created.
3 And from the evil of the darkness as it gathers.
4 And from the evil of those who practice sorcery.
5 And from the evil of an envious when he envies.
Manoahs Prophecy The Sura An-Nas One Hundred Fourteen
In the name of God, the Gracious, the Merciful.
1 Say, I seek refuge in the LORD of mankind.
2 The King of mankind.
3 The God of mankind.
4 From the evil of the sneaky whisperer.
5 Who whispers into the hearts of people.
6 From among jinn and among people.
Manoahs Prophecy The Sura Al-Ikhlas One Hundred Twelve
In the name of God, the Gracious, the Merciful.
1 Say, he is God, the One.
2 God, the Absolute.
3 He begets not, nor was he begotten.
4 And there is none comparable to him.
Since time began he is Lord he has always been was is and is to come perhaps some of you may have forgotten and that is just the name of his Son. Sure as the text would have said the virgin Mary had brought forth a child but God in the fullness of time provided a means to bring all things the whole world on back to his Son that to as many as received him to them gave he power to become the sons of God even to them even to all that call on his name. Perhaps sometimes a memory faulty but yet there is an origination with him and just as it there is origination so is he also the end also the first and the last the honorable and the despicable. See he is all things to all men perhaps some of us do not see him at first from the evil that is in this world he created but yet he is not the originator the creator of evil but rather of our own self so far and thus in his begetting not nor was he begotten is there an absolute ruling of all things that we hold true to this time.
Manoahs Prophecy The Sura Al-Masad One Hundred Eleven
In the name of God, the Gracious, the Merciful.
1 Condemned are the hands of Abee Lahab, and he is condemned.
2 His wealth did not avail him, nor did what he acquired.
3 He will burn in a flaming fire.
4. And his wife—the firewood carrier.
5 Around her neck is a rope of thorns.
At times in this life there are things we may not know about such as how God would have dealt with each one but yet in the fullness of time that is why he sent forth his own dearest Son. He is his only begotten Son because it came from him and he was God and the same was in the beginning with God before all things before time began the knower of everything the seer of it all there so perfectly.
Dear Heavenly Father God wrap your arms around these precious brothers and sisters. Lord these blessed children of you. Lord at times we may not know your ways. Lord nor how you deal with each one. Father God sometimes in life it may seem a little bit harsh when we do not know you as fully there as we ought. But yet Lord our journey is not about the other people we have met on the way or even those to which we are related but rather that of ourselves. Lord help us to follow you Father God to know you better today than we did the day before to walk with you always. Lord help all of our days turn with your praise. Provide Lord for food and shelter for everything needed cause our bodies to line up with your Word. it is by your power you have made us and all we are formed and Father God help us not to lose sight of that fact in particular. In Jesus the blessed precious holy name we pray, Amen