And it came to pass when the children of men had multiplied that in those
days were born unto them beautiful and comely daughters.
2 And the angels, the children of the heaven, saw and lusted after them, and
said to one another: come, let us choose us wives from among the children of
men and beget us children.
3 And Semjaza, who was their leader, said unto them: I fear ye will not indeed
agree to do this deed, and I alone shall have to pay the penalty of a great sin.
4 And they all answered him and said: Let us all swear an oath, and all bind
ourselves by mutual imprecations not to abandon this plan but to do this thing.
Though let it be said that God himself tempteth not any man there thereof.
Though lest they be all led astray of them all as had been some of the
preachers.
The ministers there the apostles there even of the which of whose day he was
in though as not of yet estranged to the Lord.
After all, it was in the whose path they were from.
Though God tempteth not there any lest that any should say tempted of God
and yet provoked for today.
Knowing as he did the nature of angels and also the such of their sin being
tempted already as it were from within.
Lest there should be any to bear of that day in the whose time we are in and of
the which he has said for us all.
Much as it were the sons there of men and also the daughters thereof
themselves of the same.
Though in that there is not as of just yet unknown to the Lord.
Much as some of them whispered and among them arose.
Yet our God had still had of known the utmost of those and of these arose.
Though once began there was no going back from this plan.
They had promised there also to have done right by them all it was to the
which of such these were sworn and that was there unto whom these were
borne.
There was no going back from it then of the whom God had sworn on his
throne.
After all it was he it was who had been seen of the Same in any way this his
only his name.
5 Then sware they all together and bound themselves by mutual imprecations
upon it. And they were in all two hundred; who descended in the days of Jared
on the summit of Mount Hermon, and they called it Mount Hermon, because
they had sworn and bound themselves by mutual imprecations upon it.
6 And these are the names of their leaders: Samlazaz, their leader, Araklba,
Rameel, Kokablel, Tamlel, Ramlel, Danel, Ezeqeel, Baraqijal, Asael, Armaros,
Batarel, Ananel, Zaqlel, Samsapeel, Satarel, Turel, Jomjael, Sariel. These are
their chiefs of tens.
Not telling you how many angels personally, for only God had of number.
After all, he it is that leads them all across the sky there at night and knows
them there by their names all the time.
I just wanted to notice the names in the pack that there was a no taken back.
There was to say nothing of their leader among them nor of the ones unto
whom he had witnessed.
Seeing how certainly a great sin at the time there might have been an escape
for it then or no escape for the time depending on which way there your mind
had of run.
Some of those names are of the leaders of men, the reformed of the prophets,
or also the redeemed in the midst.
That it to say there was no escaping that day the God in his grace for us all in
the page who had known best no matter the utmost of age.
Maybe you had not known there for sure though it was our God who in other
ways cure.
There was the great cheek teeth of the lion we drew and of the whose only we
knew.
Of such of the governors also we knew and unto had drew.
Of whom they took the territory their over and called themselves lords unto.
Of whom there was lordship authority an exercized there over over the which
that some had been warned an utmost departing thereof.
As it had been of unto ourselves in the midst of the whom all other things
most halfway exist.
The God that is there of the which of whose time we are in and of all others an
utmost of sin.
Though who were we to have been ascribing there unto the LORD and his
names of the which all others pertained.
And in him all others contained.
Christ our victory and himself of our glory in whose order each one had been
formed and in ourself also was born.
Who it was there a God himself for our time and of all others a departing
thereof.
7 And all the others together with them took unto themselves wives, and each
chose for himself one, and they began to go in unto them and to defile
themselves with them.
8 And they taught them charms and enchantments, and the cutting of roots,
and made them acquainted with plants.
9 And they became pregnant, and they bare great giants, whose height was
three thousand ells: who consumed all the acquisitions of men. And when men
could no longer sustain them, the giants turned against them and devoured
mankind.
10 And they began to sin against birds, and beasts, and reptiles, and fish, and
to devour one another's flesh, and drink the blood. Then the earth laid
accusation against the lawless ones.
And cried out it did from an utmost of sin.
From the burdens thereof put forth there within.
From the which the foundations theirselves had been torn forth as unto the
world.
So much so that it caused the great deep to be opened thereof a torn loose
from its foundations thereof in the midst before whom all others exist.
Almost an undoing an utmost unloosing of evil that forthwith had been let
loose on the world and borne there thereof.
What they had done will not there be said for only the earth had been witness
to the accusations thereof.
Such that God had answered it forth in the form of a flood.
Much as had Abels body lain in the ground all alone and in his blood itself was
contained, an accusation as it were of the which the wrong had been done to
the world.
It was a long time before surely but still our God had of listened many years
after it seemed.
Time had no bounds when it had became to the hand of the Lord as boundless
really as the sea it was from and that in itself a born of the darkness thereof.
After all, it was the first thing that had gone when the world it seemed began
to be torn apart at the seams.
Much as it were a cat in the bag of this world, an utmost unwrapping of the
glory thereof as the bag itself wiggled and tore an utmost unwrapping as of the
glory thereof.
That you had better make sure that this cat was the Savior of the which you
had tore before you bore witness or in other ways swore.
As you had of known the Lion of that tribe was particularly deadly inside.
Though contained there in minuture form of the same himself in this his own
greatest name.
Sooner or later his glory there revealed for them all in the midst of whom it
were that had of answered their claims just as it had been all the sense in this
world could not have made sense the restoring thereof.
To think that God in his glory could be reduced there to stone when there had
been the escaping his glory thereof and also that of themselves.
That had of made them each the guardians of the weakness thereof.
A creation so lowly and humbled and yet a so far removed from the evil that
had of made witness to God there its maker for existence there in itself.
Itself a witness there that we knew and unto had drew.
Much as we were a created and so also a made of the Same and as it were an
unto had tame.
Himself there in this for us also all to exist.
It had of made argument surely that not all of this a wicked contained and that
there a Savior but praise his name.
Then forthwith a come of the Same.
As unto and after and any way thus but in this a proclaimed.
A there praise his name that in this an only proclaimed.
From them an utmost of evil there also contained.
Trust him to save us there also we did as unto from out of it were an
abundance of sin.
Ourselves as it were fallen a not saved from within of their whom an also had
been.
11 And Azazel taught men to make swords, and knives, and shields, and
breastplates, and made known to them the metals of the earth and the art of
working them, and bracelets, and ornaments, and the use of antimony, and the
beautifying of the eyelids, and all kinds of costly stones, and all colouring
tinctures.
12 And there arose much godlessness, and they committed fornication, and
they were led astray, and became corrupt in all their ways.
13 Semjaza taught enchantments and root−cuttings, Armaros the resolving of
enchantments, Baraqijal taught astrology, Kokabel the constellations, Ezeqeel
the knowledge of the clouds, Araqiel the signs of the earth, Shamsiel the signs
of the sun, and Sariel the course of the moon.
14 And as men perished, they cried, and their cry went up to Heaven.
Though it was not a being saved of ourselves by the which we had known of
his name and an also proclaimed.
Where even sea monsters will draw out the breast in themselves.
Much as it were we could not have been saved from this world.
Which had of meant war to them that had sweared.
A war certainly by the which there was no escaping even if it had of meant that
self defense was our minister, the only there was of our time.
Though the earth had of witnessed and it would have done well to believe that
in this a he exists for our time and also of the whose place we are in there for
us all and of the also the who has come with the sword of the most who makes
monsters of the men there thereof.
That there had of been no place in ourself.
Of the which of whose side we are on and also of the which unto whom these
had gone.
Not saying that all these profane just that there had of been a praise to his
name.
As some had often said that Heaven had gained another warrior or saint of the
time though none had made mention of that between your hearts there and
mine and also of that of such is our time.
The reckon the kingdom there also and of what as it were of the glory thereof.
That hollows had of been made into souls and so it were that to him arose to
whom had been given the clothes.
That is to say whomever most chose.
Not knowing him then himself and his frame what have we then whatever
attained and also an of him proclaimed.
Forth from his Word himself there in this a mighty big sword.
A defense of the gospel of the which he had made some of them ministers of
the which some had ever so earnestly looked up there as it were to God in the
sky up there as it were be it ever so high and of the which whomever should
sigh.
Oh God as it were up above be with us down in your love and a be here by and
by.
There should have been such a One as it were in any way then of whom we
were looking for then and be with us when in any way then.
Prophecy of Enoch
Food for Thought Questions:
What are you your thoughts there on the state of the world? It is a mess is it sure.
Then what are your thoughts there on the state of the whole?
Discussion:
There are some other kingdoms of those, you know beyond what you see or just what you and I could reasonbly be. Therefore you have there at times his kingdoms that have crossed there our minds. Have you ever wondered late there in the dark where go the angels or just do you hark? Scripture once said how these things they earnestly desired to look into, as much as we assumed the conditions of men. However, given the state of the angels you had better read that again. Thus you would have there at times a God who would certainly bind. Not that Enoch is sitting here all prim and proper in giving us lectures. Oh, no, the tale starts off someplace good there to start and as with all things it begins in the heart. That is where once had rebelled as it were, and a few of them had started talking and planning of this new world to make there their home. In fact, it is unclear if they were cast out or just had ran around from the throne. It is unsure that much is clear how it was that these angels had happened by here. Perhaps they wanted some grace in the midst and of them subsist. You remember there for a moment what all had happened last time there was a big meeting there with the Lord? It was in Nathan the Prophet that the account there was told and it concerned the affair of a dragon and the state of a world. That is to say, one found he could breathe fire and that was where it all started in every breath that he goes. Well, maybe it was hot air or a puff but who cares when the air has got hot there enough and all at once it is gone in a breath. You have flames everywhere right and an awfully big mess to clean up with whatever he hit or in otherwise bandied about. The problem though was the dinosaors led astray by the dragon among them had wanted to come live on earth as their home, well, it was Heaven there first but God was not sure. That is he did not want to have sin in the midst and to an of them exist. That was fairness enough at the time considering what all they had there in mind. So the issue was told how that God had been good to the world. A protector more like it after the dragon had tried inciting destruction as it were on all of Gods creations. Thus, it was not good for the dragon or the dinosaors there for the time but that was because he wanted them to remember him as divine. The angels also went something like this as they snuck out of Heaven and landed down here for a bit. Not only did they want some human companionship truth be told but they also wanted to see what this world there would hold. That is an issue there right, because it is more than just love in the midst or a protector therefore as of such had been swored. That these had of served there the Lord. If you had of heard of the stories told at the time that it was for love these had fallen and in them divine. Well, they had not been divine at the time but they had his nature wherewith they were made and on him were definitely stayed. Now there were some that were rogue there for sure and running all around amok in this world. Others took their oath seriously there at the time and tried to teach the people some other methods to bind. Think of it as a self-defense if it were. That is if God had not been able to preserve there the world. So it was that some had of helped him by first morning light and others that had tried to destroy there at night. They came certainly and led astray there the world and it was by these sins that men had perished therefore. Well, they were doing more all the time but this did not help to be sure, the fact that it was now war just added to be sure. Perhaps more of the reapers is what you would like there to find, this God we certainly mind. Though it is unclear is it not if they perished as a result of the sin or this war we would certainly win. You see, the minute that tree in the garden was eaten it meant death in our midst, though dd not any seem to know about this. Which was mighty strange as it were that you had the nature of forgotten there likely and also estranged from the Father which would be. Which is it though faithful or not on the whole? Only One there can say and that is the Father in the light of today. Though as men had of died they there too had of cried and this cry it was told made its way forth to the Lord.
remembered the Word of the
LORD, which came to him in a dream commanding
him to abstain from evil abuse
of the elements on earth which were not made
for self mutilation.
2 Therefore Saul made a
proclamation throughout the land to put away all
occasion of practicing the use
of the herb for familiar spirit purposes of
divination, and decreed a law
that witches, wizards, mediums, and all those that
had familiar spirits should
die a painful death and be cleansed of their dark arts
by fire through the same
flames that purifieth black magic, for the scorching
currents of heat had been
known to erase every evil spell of sorcery from the
roots of the abomination
itself, leaving many who had in previous times
possessed the secret gifts, to
leave those things behind and study the ways and
thoughts of the one God who
taketh magicians and from them he maketh
prophets.
3 So Saul strictly enforced a
law that was already there which said, Thou shalt
not suffer a witch to live,
howbeit Saul took not the matter to heart, for Saul was
unwilling to take the commands
of God which spake to him in a dream by night
seriously seeing that the
words referred to the LORD God as the Abba of the all
Saul was not ready nor willing
to comprehend a relationship with the Creator
and God and LORD as intimate
and close as a father with a son for the entire
race, so Saul told himself
that the dream was only a dream whereas he lived not
in harmony with the words of
God, applying them not unto himself,
nevertheless he did further
enforce the commands upon others, forcing many
to obey the sayings of the
divine dream even while Saul himself transgressed
against the Word of God and
obeyed not the voice of the LORD as time
unfolded throughout the
process of the events of days.
4 And it came to pass in those
days when Saul smoked the herb of familiar
spirits that Saul slew
himself.
5 So at the appointed cycle of
moons the elders of Israel anointed David their
king.
6 Now behold, David had a
heart for God, and the LORD loved him and blessed
him, but David had a man
killed to conceal the act of adulter from being found
out.
7 For David was afraid lest
the people of his own kingdom would say, our king
has been conquered and
overthrown and defeated by unlawful desire.
8 When the heart of David
became more concerned of his image than the life of
another, it displeased the
LORD.
9 So the LORD sent Nathan unto
David with the words of a parable to compel
David to confess his own sin
that he might own up to it, behold is it not written
in the book of Samuel the
seer?
Nathan the Prophet Three
At this point, here for sure you have gotten another thing here to adore or at least to see here for sure. Its at this point in its time that you would have seen here divine. That is if God had of been seen for our time and so it was here divine. Lots of people have understood not in this world and it was of such that its toward. Himself made forth toward the end of the world. How comforting it is to know that our God still walks among us now to this time. He sees everyone equally no matter how low you have fallen or how in the darkness it is and there so too how deep of a time it has been. In fact there should not be anything with us for when. Yet he is there all along whether the time of the judgement in this is strong or whether he is just there as God all along. It is incredibly comforting is it not now knowing there the God that would see of us all. Just as he saw Hagar and Ishamael so long ago on the sands he sees us all still and so it is that we do his will. So is hoped for this time and an in this divine. Though only God would have known for the time an in this divine. So it is mine as of the judgement is thine. There is assurance therefore and hencethereforth a there evermore. He is with us until eternity swored and so it is the mighty high King of what in this that we bring. Let us go now and see him there still as the God that it is who waits for our will. There assurance therefore and there evermore. That God would have seen for our time and an in this divine. So it is at the time that he sees us all still and still yet may come of the will. Thus it is his will in the midst a by whom and for whom and in whom all things exist. The other thing you would mind and of such would certainly find and that is the battle thats here though isolated now of the will. Its not about Hagar and Ishmael is it anymore of the will, though they are certainly neighbors therefore of which you could have certainly visited now at this time though they might not still be alive in the sense of today, though yet they might be still to be found in this world and it is of an of him is toward. The most important things to be seen in the text is that God had said that no witch was to be allowed there to live but what does it mean that if Saul had of had there that dream. First off, he had gone on into the temple or the office of priesthood in service to offer an offering there to the Lord or to hear from him there that was since from the heart and in the absence of Samuel it had set him apart. The witchcraft then that God had condemned had become a double edged spear that had slew Saul there when. Whether or not it is necessary to have enforced a law from the heart that since had set them apart. After all it is more like it there sure unto him that this rebellion is toward. So there in that when at first Saul had refused to come about to God then right it had started off a whole chain of events that led to his death there because when at first you would have strayed from the Lord all sorts of bad things would come in of course and it might have took some time therefore but you know that is toward. There in looking there forward, you had a whole bunch of times when he could have chosen of God and the will but to him it mattered not still but only that a witch might not have been suffered to live in this world. So then in the seeking of other powers from the start does this not become more about the affairs of the heart. So then having appointed a shepherd which came after next, you would have found that this next one had wanted his image to have mattered such in this world that all other ones toward. That is an issue there for sure cause both would have focused on the desires there to endure. An of there before, just as God had of said and them with the Book had definitely read. Whether of shame or desire or just a claim to the fame, David was displeased therefore of the Lord and if was of him this displeasure was toward. Though David had not of been the Lord therefore and thus had no say in himself and his Word. Certainly, in his making peace with the Son there was something there in otherwise One. Then God sent another one there into the matter at hand to proclaim the goodness of God that was there in the land. Maybe it was an example there sure or just of all others another endure much as Job had of said at the time that God had tested and tried him and so it was there for sure that righteousness had otherwise then halfway endured. By God therefore and so it was his being of him there At this point, here for sure you have gotten another thing here to adore or at least to see here for sure. Its at this point in its time that you would have seen here divine. That is if God had of been seen for our time and so it was here divine. Lots of people have understood not in this world and it was of such that its toward. Himself made forth toward the end of the world. Its not about anyone else is it anymore of the will, though there are certainly neighbors therefore of which you could have certainly visited now at this time though they might not still be alive in the sense of today, though yet they might be still to be found in this world and it is of an of him is toward. The most important things to be seen in the text is that God had said that no witch was to be allowed there to live but what does it mean that if Saul had of had there that dream. First off, he had gone on into the temple or the office of priesthood in service to offer an offering there to the Lord or to hear from him there that was since from the heart and in the absence of Samuel it had set him apart. The witchcraft then that God had condemned had become a double edged spear that had slew Saul there when. Whether or not it is necessary to have enforced a law from the heart that since had set them apart. After all it is more like it there sure unto him that this rebellion is toward. So there in that when at first Saul had refused to come about to God then right it had started off a whole chain of events that led to his death there because when at first you would have strayed from the Lord all sorts of bad things would come in of course and it might have took some time therefore but you know that is toward. There in looking there forward, you had a whole bunch of times when he could have chosen of God and the will but to him it mattered not still but only that a witch might not have been suffered to live in this world. So then in the seeking of other powers from the start does this not become more about the affairs of the heart. So then having appointed a shepherd which came after next, you would have found that this next one had wanted his image to have mattered such in this world that all other ones toward. That is an issue there for sure cause both would have focused on the desires there to endure. An of there before, just as God had of said and them with the Book had definitely read. Whether of shame or desire or just a claim to the fame, David was displeased therefore of the Lord and if was of him this displeasure was toward. Though David had not of been the Lord therefore and thus had no say in himself and his Word. Certainly, in his making peace with the Son there was something there in otherwise One. Then God sent another one there into the matter at hand to proclaim the goodness of God that was there in the land. Maybe it was an example there sure or just of all others another endure much as Job had of said at the time that God had tested and tried him and so it was there for sure that righteousness had otherwise then halfway endured. By God therefore and so it was his being of him there sure and toward the end of the world for of such had endured the test it was toward. Though the course of a dream would become a few days more it would seem. Being sent there therefore and of such it endured. Of him there assured. and toward the end of the world for of such had endured the test it was toward. Though the course of a dream would become a few days more it would seem. Being sent there therefore and of such it endured. Of him there assured.
