Hallowed Be

And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and

saw much blood being shed upon the earth, and all lawlessness being wrought

upon the earth.

2 And they said one to another, the earth made without inhabitant cries the

voice of their cryingst up to the gates of Heaven.

3 And now to you, the holy ones of Heaven, the souls of men make their suit,

saying, bring our cause before the Most High.

Sure, not a one needs that intercession be made for them down here all below

or even in death whither they go.

Thus it would follow that only God makes all things right down here all below

or even there to wherever they go.

Though who speakest for him upon his throne only there know and unto him

go.

4 And they said to the LORD of the ages, LORD OF LORDS, GOD OF GODS, KING

OF KINGS, and God of the Ages, the throne of thy glory standeth unto all the

generations of the ages, and thy name holy and glorious and blessed unto all

the ages! Thou hast made all things, and power over all things hast thou, and

all things are naked and open in thy sight, and thou seest all things, and

nothing can hide itself from thee.

5 Thou seest what Azazel hath done, who hath taught all unrighteousness on

earth and revealed the eternal secrets which were in heaven, which men were

striving to learn; and Samlazaz, to whom thou hast given authority to bear rule

over his associates.

6 And they have gone to the daughters of men upon the earth, and have slept

with the women, and have defiled themselves, and revealed to them all kinds of

sins. And the women have borne giants, and the whole earth has thereby been

filled with blood and unrighteousness.

7 And now, behold, the souls of those who have died are crying out making

their suit to the gates of Heaven, and their lamentations have ascended and

cannot cease because of the lawless deeds which are wrought on the earth.

8 And thou knowest all things before they come to pass, and thou seest these

things and thou dost suffer them, and thou dost not say to us what we are to

do to them in regard to these.

Though saying there is unrighteousness with God what it to be done with such

a one of these.

That is to say to him is from and forth has proceeded all the judgement that

has come forth in this world.

Perhaps there is not a thing he does not know or has not already seen but

there lately its become mean.

Certainly not a one has done righteousness there in his sight before the which

all things exist.

Though whats to be done that they are standing in the way of him for and such

with it when he has gone forth from the world.

Certainly he would know the state of the care we are in and whatsoever has

been whatever has been.

To say its laid bare in his sight well, its before whom all things have existed

not quite.

And it is before whom they hold together believe it or not.

And so have they trusted the only One that whatever may come whatever has

one.

A hiding thereof just of his Son.

Perhaps you might not know yet and that has become.

9 Then said the Most High, the Holy and Great One spake, and sent Uriel to the

son of Lamech and said to him, go to Noah and tell him in my name hide

thyself! And reveal to him the end that is approaching, that the whole earth will

be destroyed, and a deluge is about to come upon the whole earth, and will

destroy all that is on it. And now instruct him that he may escape and his seed

may be preserved for all the generations of the world.

10 And again the LORD said to Raphael, bind Azazel hand and foot, and cast

him into the darkness: and make an opening in the desert, which is in Dudael,

and cast him therein. And place upon him rough and jagged rocks, and cover

him with darkness, and let him abide there for ever, and cover his face that he

may not see light. And on the day of the great judgement he shall be cast into

the fire.

11 And heal the earth which the angels have corrupted, and proclaim the

healing of the earth, that they may heal the plague, and that all the children of

men may not perish through all the secret things that the watchers have

disclosed and have taught their sons. And the whole earth has been corrupted

through the works that were taught by Azazel, to him ascribe all sin.

Though to have said which of these tasks have been committed just as they

asked, well there is One that ruleth justly there over.

And of such should they known and that of the kingdom thereof.

Having been so in Heaven how is now that they should find themselves tasked

for caring with the burdens of men.

It having been the Lord which warned Noah just as we know quite possibly

drew or in otherwise go.

Suffice it to say there is nothing that knows more than him on that day.

Such should have been known in their approaching there from.

Much as a woman in travail with a child and her blood on the sands with no

father in sight to be seen except the LORD on his throne.

Unknowing so thusly she stretches her hands forth of the same and unto his

name.

Only to be find it so thusly that she has been robbed of her child of the Same.

Thus to Raphael heal the earth if you can but do not in any way be proceeding

from the depth of his plan.

Then of whom should we go.

Only One has the words of eternal life down below.

And he it is to whom we should go and of such it is we should know.

Praise in this his own greatest name sent out the Same.

Thus it is no way to be inscribing in whose throne he is from or in otherwise

that of the One.

Nor is a standing in whose way we are in.

12 And to Gabriel said the LORD, proceed against the bastards and the

reprobates, and against the children of fornication and destroy the children of

the watchers from amongst men. Send them one against the other that they

may destroy each other in battle, for length of days shall they not have. And no

request that they make of thee shall be granted unto their fathers on their

behalf; for they hope to live an eternal life, and that each one of them will live

five hundred years.

13 And the Lord said unto Michael, go, bind Samlazaz and his associates who

have united themselves with women so as to have defiled themselves with them

in all their uncleanness. And when their sons have slain one another, and they

have seen the destruction of their beloved ones, bind them fast for seventy

generations in the valleys of the earth, till the day of their judgement and of

their consummation, till the judgement that is for ever and ever is

consummated. In those days they shall be led off to the abyss of fire and to the

torment and the prison in which they shall be confined for ever.

14 And whosoever shall be condemned and destroyed will from thenceforth be

bound together with them to the end of all generations. And destroy all the

spirits of the reprobate and the children of the watchers because they have

wronged mankind.

15 Destroy all wrong from the face of the earth and let every evil work come to

an end, and let the plant of righteousness and truth appear, and it shall prove a

blessing; the works of righteousness and truth shall be planted in truth and joy

for evermore.

Destroy your own daughter forthwith and let none do your bidding until at last

you remember the ages of men and him who sits on the throne in other way

then.

Until whose right it is should come to an end.

Thus by his Name shall none be wronged not ever again though in any way a

kept safe of his throne in the which of whose name we are from.

Whether in justice or truth or the very much holy is not the point there

forthwith except that our Lord had of also known there and so also seen of his

throne.

A healing therefore from out of its divisions and also the utmost of wars shall

therefore come to his end of the Same until henceforth all earth praise his

name.

That in this an any way failed there to proclaim and a henceforth to live in that

name.

As it was said that should appear a goodly light unto the righteous we fear.

16 And then shall all the righteous escape and shall live till they beget

thousands of children, and all the days of their youth and their old age shall

they complete in peace.

17 And then shall the whole earth be tilled in righteousness, and shall all be

planted with trees and be full of blessing.

18 And all desirable trees shall be planted on it, and they shall plant vines on it

and the vine which they plant thereon shall yield wine in abundance, and as for

all the seed which is sown thereon each measure shall bear a thousand, and

each measure of olives shall yield ten presses of oil.

19 And cleanse thou the earth from all oppression, and from all

unrighteousness, and from all sin, and from all godlessness, and all the

uncleanness that is wrought upon the earth destroy from off the earth.

20 And all the children of men shall become righteous, and all nations shall

offer adoration and shall praise me, and all shall worship me. And the earth

shall be cleansed from all defilement, and from all sin, and from all

punishment, and from all torment, and I will never again send upon it from

generation to generation and for ever.

21 And in those days I will open the store chambers of blessing which are in the

Heaven, so as to send them down upon the earth over the work and labour of

the children of men. And truth and peace shall be associated together

throughout all the days of the world and throughout all the generations of men.

22 Before these things Enoch was hidden, and no one of the children of men

knew where he was hidden, and where he abode, and what had become of him.

And his activities had to do with the watchers, and his days were with the holy

ones.

Until that which should appear in the in whose right he is from.

A pop your head on in the door and a look your way on in until the whole earth

shall be seen of the Same and a heard there the Same.

After all it is in whose right it is from and also in whose way it is from till all

others be cast down of his own.

In the in whose right it is from a reigning on over until all things be in

otherwise sum.

And to the righteous a goodly light of his name as of the Son of Righteousness

that yet appears to the Same himself in this his own greatest name.

And thus shall be done all the works there of man.

And the Son yet to come as of Heaven and ascended on down from his throne

unto which we have come and an utmost become.

Till at last the Son of Righteousness should arise with healing in his wings

himself of the Same.

Himself in this his own greatest name.

Before which is proclaimed. Of what should arise, a messenger himself for our

time.

23 And I Enoch was blessing the Lord of Majesty and the King of the Ages, and

Lo! The watchers called me, Enoch the scribe, and said to me: Enoch, thou

scribe of righteousness, go, declare to the watchers of the heaven who have left

the high Heaven, the holy eternal place, and have defiled themselves with

women, and have done as the children of earth do, and have taken unto

themselves wives.

24 Say to them: ye have wrought great destruction on the earth and ye shall

have no peace nor forgiveness of sin.

25 And inasmuch as they delight themselves in their children the murder of

their beloved ones shall they see, and over the destruction of their children

shall they lament, and shall make supplication unto eternity, but mercy and

peace shall ye not attain.

26 And Enoch went and said: Azazel, thou shalt have no peace, a severe

sentence has gone forth against thee to put thee in bonds and thou shalt not

have toleration nor request granted to thee, because of the unrighteousness

which thou hast taught, and because of all the works of godlessness and

unrighteousness and sin which thou hast shown to men.

My goodness, it seems like the Lord has come once again for his fold of the

which his people he told.

Much as it were for his people he told.

After all who said that cats had been friendly had not of met the Lion am told.

For after all whats bought there and sold except for his own precious Word that

he told.

Of the which we have been devoured a mighty long time.

Much as it were an eaten up of the Word and senile am told.

After all, it is a returning there unto and a come again after.

After which they had been a devoured of the Same as unto his eternal great name.

As of the Lamb on his throne and of himself there the Same.

Not a crucified there or a chased all the way unto but that of his glory revealed

for us in the world of that of the exalted above that also has been told.

That above the Lion should have come that of Christ there the only his One.

And that in him attained an exceeding great praise for his name.

As of the God with no resources there at all in the midst of the which has made

us the most and also has loved us there close.

As that of a Lion when he roars made forth for the world.

And of that also of whose way of the world as nothing lost there nor beside

himself neither.

Before whom began and an unto him has been formed as of that of God which

created the world.

Oh Lion on that throne who looketh down for us all.

Oh Lion that has come of that tribe.

As of where is that tribe and also a bring out the bride.

There also a that of the church for which these had been loved all alone and

their folds.

Until that which had come had loved them the most.

A not forgotten there unto and of him the chose as of the God who created the

world is yet in the house and of him the mouse, the dividing the corner the

whole house put together.

27 Then I went and spoke to them all together, and they were all afraid, and

fear and trembling seized them. And they besought me to draw up a petition

for them that they might find forgiveness, and to read their petition in the

presence of the LORD of Heaven.

28 For from thenceforward they could not speak with him nor lift up their eyes

to heaven for shame of their sins for which they had been condemned.

29 Then I wrote out their petition, and the prayer in regard to their spirits and

their deeds individually and in regard to their requests that they should have

forgiveness and length.

30 And I went off and sat down at the waters of Dan, in the land of Dan, to the

south of the west of Hermon, I read their petition till I fell asleep.

Till the stone made without hands henceforth should come.

All the way unto and of him should come until it should fill the whole world

with his Son.

Before whom was torn an uttermost borne.

The way as it were in the path and the way of the Lord.

In the whose path it were told.

Before of whose coming we had missed of much of the signs.

And thus it was it should have been an utmost divine.

As of there a raising of hands and also a hoped there to God to be dead of this

world.

And an alive to him it is told.

Before whose sight we have lived in the midst and also a loved him the most before whom we boast.

That henceforth should come forth a sword in the long awaited the day of the

Lord.

As of who had loved us the most and had held us there in any way close.

Of the chastisement thats coming and also that of the judgement.

Before whom the Prince of Peace and also the Ancient Days.

Of whom there was nowhere else to go down here below.

That there should be none escaping the light of God upon the way.

The light of God that day.

31 And behold a dream came to me, and visions fell down upon me, and I saw

visions of chastisement, and a voice came bidding me to tell it to the sons of

Heaven, and reprimand them.

32 And when I awaked, I came unto them, and they were all sitting gathered

together, weeping in Abelsjail, which is between Lebanon and Seneser, with

their faces covered.

33 And I recounted before them all the visions which I had seen in sleep, and I

began to speak the words of righteousness, and to reprimand the heavenly

watchers.

Though what is to be done in otherwise then when something you think that is

wrong has been right all along.

Then again, consider it then the loss of the Word before whom has swored.

Would it be too much to ask for a recovery taken from out of utmost there of

evil forth from the grasp of iniquity and defilement taken.

A man there of sin though hushed now within.

Consider it now as of he that has created the world.

Just as prophecies spoken long ago later of before time began and yet borne

unto when. How that defiled until evening there that he had been and known

there of evil without and within.

Yet his position not a taken or a lost to foes as of before them arose.

The Lamb above all that was slain had of been a stretched out on the sands.

He had been taken there of the evil and a lain there with sin all for the sake of

his love for this world.

How that from the garden forth a searching he came.

He deserved naught of the shame and yet still there an all of our praise.

Our Father God there it was though not a dead of the Same but a lived there in

the praise of his Name as it were before whom we there came.

Oh Heavenly Lion of the Lamb of the tribe of Judah there the great One.

Before whose face the foes there of darkness were scattered and even the

soldiers were stripped of their will.

A falling over backwards there of him still.

Of the which the Lamb has been borne a mighty long time since forth from the

sands his place yet arose as of victorious rather a triumphant over all of his

foes.

Even if I had been the only one to have carried him still he was all that had

meant for us till.

Oh Mighty God of our time before whom we served the mostest divine.

Of whom there arose there all of the time.

Surely this was the Son of God from his last words on the cross to them that

were saved whatever the loss.

And oh at what there a cost.

Oh Father God of our time be it now both our hearts and our minds.

That forth from you now an arose we should bow.

That forth from you now an arose we should bow.

Until there arose a planned there for man.

Much as it were that of ourselves a stretched forth on the sands there a carried

and a borne in ourselves of the Same.

Before whom was despised and rejected there surely though without there a

name greater even than any proclaimed.

Oh take it there now before whom we do bow.

That of your kingdom and of their your foes until what had come whatever you

chose there of the mostest of those.

Prophecy of Enoch

Discussion:

After reading all of this, can you make sense of it next? Remember what God had said to the four angels instead? These were probably them that served right next to his throne.

Food For Thought Questions:

What to you did what he said to Uriel mean?

Can you explain it in your own words just what was said?

What does this mean to them it would seem?

In plainer language there also do you think it was done?

If not, what happened to Noah thereof?

Who had to finally tell him if not the Lord?

Where did Uriel go do you think?

What happened there next?

Is Uriel mentioned again in this text?

Why or why not is he mentioned and in what context?

Discussion:

Then you have Raphael thereabouts and whatever his orders were there that were told. What would that have meant for the world? Read it again if you must. First off, go back to what it said in the end. What to you does it mean to go read something in Dan? Do you remember the tribe in the mountain that were made there to serve? If not, the text you are looking for is Samuels Prophecy 1 I think and in this contained. Then what would have that found, given all that you know there so far and how that they fell into the judgements thereof. Being made to serve so as no other tribe much as Joseph were in Egypt thereof, well it had of been worse than being a slave. Being not allowed to go out to the valley below, and in death there released, who could have deserved that thereabouts? Sure God had of seen and God had of heard but his line had gone forth to the end of the world. If Uriel ended up being among those that needed a reading in Dan, do you think he ever did what God said? Or was it that Uriel was hiding his children towards the end of the world. What do you think of his children thereof? Do you think ever he married from all that you had of observed and read there so far? Though we are not talking about Uriel thereabouts but rather Raphael who was wandering about. Do you know what Raphael might have there done? Let us go find out in the Son.

Food for Thought Questions:

This is the text about Raphael and what the instructions there were. What on earth meanest there those?

Who is Azazel that is mentioned and do you know there his sin?

If not why would that have been?

Did God ever intend us to be judges of each other much as were the children in Dan who were made there to serve there with one there accord as it were as unto the Lord?

In fact, the final authority should have just rest there with the Lord. Is Raphaels authority final and also the judgement thereof?

What does it mean if God had not said?

If any holy angel comes and bears there a message that has been sent from the Lord, might you have listened with one there accord?

If that was how the house error had entered there in then that is the only cure is it not for correcting the issue. Is as the Heavenly Father says to turn the hearts of the fathers on back to the sons. It is not that I want to be giving parenting advice and also the authority thereof. Nor is that I just want to be standing in way of the Lord. Is there a nice middle ground or is it his way and a no way all the time and in this divine?

Can you see his hand in how he has lead forth there to and towards the end of the world?

Discussion:

It is alright if you cannot there yet, few of us can there at the moment. It requires another sort of perspective. Is Raphael mentioned ever again in the text and if so in what context? You can check back in the original if you like just to see what has been wherever and when. When adding there onto the words of the Lord you had better be sure of who is doing the speaking. That is just the sort of issue that seems to be Azazels problem or also Raphaels relatively speaking. In fact, remember what was said of the vision. Explain to me then how it is that the rest of the watchers and the children of heaven are found sitting all alone on the sands. There heads are all covered and oh what of it that all have been weeping and crying and making of noise. Whatever there for? What have they done if only you knew and if not why is it not mentioned there ever again? In fact, with what God said was it settled and what was their petition after a carefulest reading. Was it ever granted of such that you knew? In what way did God answered there along? In fact, it hearkens back to a particular church leadership problem in the which Paul is complaining of writing some large looking letters and has ended up heading the church thereabout with no one else to be seen in the midst. Is the issue spreading and where all has it been and does it have anything there to do with the children in Dan? In fact, Enoch seems to think so cause that is the very first place he goes for the reading he knows. Is he having a mental breakdown after having been gone so long from the scene? Is he mad or he angry that he read thus their prayer? In fact, there is an issue with Enochs absence thereabouts. Let us read first to understand what might have happened when Gabriel is mentioned that comes after next there to be seen in the text. In fact, before we start, what about Gabriel do you know from the heart? Is there any folk tales with which might have connected? Any societal stories that some should have heard what God had not otherwise said? Do you know the danger in what he has not said coming forth from the Lord and what that would mean for the makers thereof? The ending of The Revelation of Jesus Christ should give some sort of clue to be added thereto. I will let you do the looking since after all its sort of your mission. Maybe that is just a statement in Dan. What do you think of its plan?

12 And to Gabriel said the LORD, proceed against the bastards and the

reprobates, and against the children of fornication and destroy the children of the watchers from amongst men. Send them one against the other that they may destroy each other in battle, for length of days shall they not have. And no request that they make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and that each one of them will live five hundred years.

After all, when has this happened now that you knew and accorded there drew? Remember when the Christ there was born and Herod was informed of the wise men for his birth in this world. Then right after the wise men had not there returned, what was done once he was mocked theretofore? Was it not that he drew out the sword and proceeded to kill all the children two years and younger there in the region regardless of whether Jesus or not was in the midst. In fact, John there also if he had been anywhere near. Can you imagine there a ruler being so influenced by angels? Do you think that angels can appear as men that you know? Maybe some had made a suggestion there thereof much as had a man in Egypt so long before when all the babies that were born were tossed forth in the world. What was the other issue then in the midst if not that Gabriel might as a ruler just might exist. If he was so commanded, was this slaughter what was meant of the Lord? Were all the babies innocent thereof what had happened? For we know that in Heaven they do always behold the face of the Son or that of their angels thereof. Does that then mean that the children the Lords? When put this way this sentence sounds kind of harsh in that sense. Is God still good thereabouts? Then when you have answered that, what influence does politics have in shaping our world?

Food for Thought Questions:

Is Gabriel mentioned again in the text and in what form thereabouts?

Is there anything else that we should know of this scene and what have this mean?

Do you think Gabriel ever had children there of his own?

Did he ever go down among women just as it said?

Discussion:

After all, celibacy as an angelic warrior is a mighty big chore even for such a one undercover whatever has bore whomever has wore. Then let us check in on the last one, Michael and see what you can observe of the sentence that was made in the text.

Food For Thought Questions:

What does this mean?

Where is Enoch?

What has he to do with all that was said there that you knew?

Discussion:

Why is it that the Heavenly watchers have to come down to be bearing a message despite the interruptions of the person who was noisily praising this thing all along. After all, God is very much good at the time. Now and then here all the time. Why can you not see it then the God that is good for us all and our friends. Our family also and he has them all covered all under his hands just as it were in his plans. Take a few minutes and observe what it means. That without him you wont be the same. With or without family thereabouts in this world with him in the midst you will be there just fine. After all, when he has been seen of the Lord Enoch has more than has been observed. He has his mission his focus his purpose the ones to which he was sent and plenty of time for reading and writing there too even if he had fell asleep as it were there in Dan. After all it is somewhat comforting, this God that is found. Even the petitions had something of added that were sleep inducing, not as it were great tales there of woe. I must admit myself in the midst that before him all things exist. Even Azazel and all of his problems had of added there purpose much as a judgement that went out there from the Lord. Can you imagine how good God was for the world?

Food For Thought Questions:

What did it mean there that he said?

Is that the answer to all of the complaints that were made?

Have you another complaint in the midst after hearing everything that just now you did?

Discussion:

Perhaps it is nothing compared to having seen the God that walked the ages with man. Other times you wish only to be seeing his power and glory forthwith that there before there were not as unto a man yet adored. Can you imagine longing so much to see him that you put a bag over your head? You so would cover your heads. If you knew the God that was there all along I would think you too would have caught sight of the glory thereof. You might even have been as Moses covering his face there for the glory thereof. After all what does it mean to have covered your face so that it shone? Then what means it to be there all alone. Considering a God that has never left his children alone in this world, can you imagine a thing worse adored than to have seen a Savior gone forth towards the end of this world. For the fallen it would seem a mighty long time and I can imagine not one that was wanted for the hard sentences spoken and what they had knew that of the glory thereof and how that our God had gone forth towards the end of this world. Come on now, he was right all this time. Let us see what there to other things there that you knew. Of such had you known and unto him sown.