A Bring Out the Spies
10/18/2025
Though how could it have been that our hopes our dreams our fears our wasted stolen years were all wrapped up in him. That the God above also might have been LORD of there all. That in this the book of been opened in itself of the same not that I was taking the claim in any way then just that something of humility and also of friends a remembering from whence I was also and a returning thereof. Nothing as this could have explained with what mixed feelings I had upon seeing the book of Samuel the Seer restored in itself of much of the same. That book lost so taken so surely in itself of the same and misused there of men there unto him. No more no longer as seeing a book destroyed in itself from which the smoke there arose as of much incense and of burning up to his throne thereof of much of the same. By the which it was offered in whose sight it was formed. Babylon also so fallen of whom we had mourned of much in the times there of men and in itself of men in the end. Though that was not the point thereof that much for sure. By the which also it had of been destroyed of the same. A figure there surely that brooked no argument there probably in itself a form revealed yet to man before whom the the ages of the world had been, told so often, and fallen as well. And in myself not alone as I were. The book in itself of the same used there for evil it itself as it were no longer a much there destroyed in it itself of our time, and so taken thereof in his hands. What a fit of mercy there surely this book that time had there eaten and also been redeemed in itself of much of the same. Of which the people knew too and knew of it well as with in all things the sins of the same. The book also recorded that without name and of the glory contained though who was I to have seen it there sure much as it were a call that went out to the ends of the world and shone of it forth in the glory thereof, and in itself built up of the Spirit thereof. Itself had of accomplished of much the same thing at this hand. Not saying that it were but of course for that would have been far too much for the time. Shaboo now, what is the sense there in that a book that is instead destined for destruction whose end is the fire and is only fit to be burned. Then again what is the sense in approaching the throne whereby he tempteth all man in any way shape or form of the place he is in. As Paul would have said in itself that a woman ought not have been suffered to taught of the same having in whose place subjection there under the husband of which much the same thing I often espoused of much affliction of soul there on the shape of the whole that we might not have forgotten our place in this world before whom is formed as of the image of the Lamb though without in much of the same in the which has been slain, not forgotten of there on the whole and remembered there in the Sundays thereof of the which as had been commonly assumed that Christ had died for the world. Though speaking of a rest in itself of much of the same by the which also we claimed there his name in itself another day it had been. In itself of much of the same deliverance surely from what had plagued us so nearly that of the dry bones and the misuse there of the same. Hashem what horror in this and yet still a blessed of his name, in fact it had been the best cure needed not as the manner of some there had been in bringing something other than that of his name than what he had already he claimed of which John also there knew himself being baptized by water and the blood and in the Spirit there thereof. Himself a wandering in the desert places here in this world yet never without in the Spirit thereof. After all how well had we knew, Ishmael also that much was true as of yet unknown to this world yet forgotten not in the Spirit thereof. How had he known him is not something of the which we are told forgotten there in the stories alone that are told to this world. Testified of many others perhaps still to this time that he lives in whose he is formed and testified in itself to the truth of the same. A man all alone as of in Sodom is told who wrestled therewith when it came to the LORD of the going on the path with him still and of forgetting it not its till at last there came the One who spoke of it still on down to the time of it all, payment there given and rendered there surely that such had even been allowed at all of the will of the which knowing there thereof we had followed it still. As of the feeding the orphan and of holding a stranger in this dear to this time of the which I also have forgotten each life and each face there and name in itself of himself of much of the same and how that you had rathered himself there for us all and how that you had came there to him unwilling in this and of the what had been offered there also laid out between us of the much smoke the vapour of years. And how that you had of wanted to move around still and had not of been allowed due to the in force of the will a thing that moved and captured us still until the time of our release there to be had from it all whether from death or whomever should fall. Me I was not strong enough to escape from it all cause it was for this I had wandered and somehow had fell. Whether or not in itself had of lacked a mate to this time laid up there and treasured in itself there to his throne until such a time as this in itself there was sown and also had grown. Perhaps not as the Abbalee had of known of what of the abiding thereof. It was something he had of not knew of himself at the time. Was that of the God it was who aides with us still, the abiding there of the Father above before whom the God With Us was formed himself in much the same shape as a man forgetting in the which shape it was in. Just like him in that of being there for us all and of not knowing which form it was in also returned. The godliness thereof not the Godhead thereof not that it had of mattered as much to our time. Much as we had tried to keep the divine nature in this covered and also carefully hid covered with care and in itself stamped down with much the same of the which of our frame. That holiness had of mattered and in itself had of been washed in the blood. Of happiness there surely and also of utmost necessity by the which way that we knew that somewhat was true. Raised up in that and made way for the Son in the much feeding and shelter and clothing thereof. A nourishment matter of remembering in the we of whose form we had came, of as it were all under the blood of whom at last it had been prevailed upon of much of our time. That in this of the glory divinewould have made way for the fires of this time the same. Saying nothing seeing still that in any way had not been led away there of evil nor as of ceased in any way from the praise of the same. Hashem by the which we were created and also would tell as had the Heavens there themselves of the what of the glory thereof. With whose name they had claimed somewhere and also retained. As the he in them still who leadeth them there of us all that the Heavens above had of not ceased yet to praise. And in itself of loved of the same of what it had said of our time that the ages before might have remembered and not as of yet passed away from this world. And swallowed up there in the glory thereof. By the which we had cried there for man forgetting as it were of much that we knew. A dunking in as it were of ourselves of the same. That eternity before might not have been before without much of the blood and that time might not have been wasted in the spaces thereof.