Before Whom in the Midst

days were born unto them beautiful and comely daughters.

2 And the angels, the children of the heaven, saw and lusted after them, and

said to one another: come, let us choose us wives from among the children of

men and beget us children.

3 And Semjaza, who was their leader, said unto them: I fear ye will not indeed

agree to do this deed, and I alone shall have to pay the penalty of a great sin.

4 And they all answered him and said: Let us all swear an oath, and all bind

ourselves by mutual imprecations not to abandon this plan but to do this thing.

Though let it be said that God himself tempteth not any man there thereof.

Though lest they be all led astray of them all as had been some of the preachers.

The ministers there the apostles there even of the which of whose day he was in though as not of yet estranged to the Lord.

After all, it was in the whose path they were from.

Though God tempteth not there any lest that any should say tempted of God and yet provoked for today.

Knowing as he did the nature of angels and also the such of their sin being tempted already as it were from within.

Lest there should be any to bear of that day in the whose time we are in and of the which he has said for us all.

Much as it were the sons there of men and also the daughters thereof themselves of the same.

Though in that there is not as of just yet unknown to the Lord.

Much as some of them whispered and among them arose.

Yet our God had still had of known the utmost of those and of these arose.

Though once began there was no going back from this plan.

They had promised there also to have done right by them all it was to the which of such these were sworn and that was there unto whom these were borne.

There was no going back from it then of the whom God had sworn on his throne.

After all it was he it was who had been seen of the Same in any way this his only his name.

5 Then sware they all together and bound themselves by mutual imprecations

upon it. And they were in all two hundred; who descended in the days of Jared

on the summit of Mount Hermon, and they called it Mount Hermon, because

they had sworn and bound themselves by mutual imprecations upon it.

6 And these are the names of their leaders: Samlazaz, their leader, Araklba,

Rameel, Kokablel, Tamlel, Ramlel, Danel, Ezeqeel, Baraqijal, Asael, Armaros,

Batarel, Ananel, Zaqlel, Samsapeel, Satarel, Turel, Jomjael, Sariel. These are

their chiefs of tens.

Not telling you how many angels personally, for only God had of number.

After all, he it is that leads them all across the sky there at night and knows them there by their names all the time.

I just wanted to notice the names in the pack that there was a no taken back.

There was to say nothing of their leader among them nor of the ones unto whom he had witnessed.

Seeing how certainly a great sin at the time there might have been an escape for it then or no escape for the time depending on which way there your mind had of run.

Some of those names are of the leaders of men, the reformed of the prophets, or also the redeemed in the midst.

That it to say there was no escaping that day the God in his grace for us all in the page who had known best no matter the utmost of age.

Maybe you had not known there for sure though it was our God who in other ways cure.

There was the great cheek teeth of the lion we drew and of the whose only we knew.

Of such of the governors also we knew and unto had drew.

Of whom they took the territory their over and called themselves lords unto.

Of whom there was lordship authority an exercized there over over the which that some had been warned an utmost departing thereof.

As it had been of unto ourselves in the midst of the whom all other things most halfway exist.

The God that is there of the which of whose time we are in and of all others an utmost of sin.

Though who were we to have been ascribing there unto the LORD and his names of the which all others pertained.

And in him all others contained.

Christ our victory and himself of our glory in whose order each one had been formed and in ourself also was born.

Who it was there a God himself for our time and of all others a departing thereof.

7 And all the others together with them took unto themselves wives, and each

chose for himself one, and they began to go in unto them and to defile

themselves with them.

8 And they taught them charms and enchantments, and the cutting of roots,

and made them acquainted with plants.

9 And they became pregnant, and they bare great giants, whose height was

three thousand ells: who consumed all the acquisitions of men. And when men

could no longer sustain them, the giants turned against them and devoured

mankind.

10 And they began to sin against birds, and beasts, and reptiles, and fish, and

to devour one another's flesh, and drink the blood. Then the earth laid

accusation against the lawless ones.

And cried out it did from an utmost of sin.

From the burdens thereof put forth there within.

From the which the foundations theirselves had been torn forth as unto the world.

So much so that it caused the great deep to be opened thereof a torn loose from its foundations thereof in the midst before whom all others exist.

Almost an undoing an utmost unloosing of evil that forthwith had been let loose on the world and borne there thereof.

What they had done will not there be said for only the earth had been witness to the accusations thereof.

Such that God had answered it forth in the form of a flood.

Much as had Abels body lain in the ground all alone and in his blood itself was contained, an accusation as it were of the which the wrong had been done to the world.

It was a long time before surely but still our God ahd of listened many years after it seemed.

Time had no bounds when it had became to the hand of the Lord as boundless really as the sea it was from and that in itself a born of the darkness thereof.

After all, it was the first thing that had gone when the world it seemed began to be torn apart at the seams.

Much as it were a cat in the bag of this world, an utmost unwrapping of the glory thereof as the bag itself wiggled and tore an utmost unwrapping as of the glory thereof.

That you had better make sure that this cat was the Savior of the which you had tore before you bore witness or in other ways swore.

As you had of known the Lion of that tribe was particularly deadly inside.

Though contained there in minuture form of the same himself in this his own greatest name.

Sooner or later his glory there revealed for them all in the midst of whom it were that had of answered their claims just as it had been all the sense in this world could not have made sense the restoring thereof.

To think that God in his glory could be reduced there to stone when there had been the escaping his glory thereof and also that of themselves.

That had of made them each the guardians of the weakness thereof.

A creation so lowly and humbled and yet a so far removed from the evil that had of made witness to God there its maker for existence there in itself.

Itself a witness there that we knew and unto had drew.

Much as we were a created and so also a made of the Same and as it were an unto had tame.

 Himself there in this for us also all to exist.

It had of made argument surely that not all of this a wicked contained and that there a Savior but praise his name.

Then forthwith a come of the Same.

As unto and after and any way thus but in this a proclaimed.

A there praise his name that in this an only proclaimed.

From them an utmost of evil there also contained.

Trust him to save us there also we did as unto from out of it were an abundance of sin.

 Ourselves as it were fallen a not saved from within of their whom an also had been.

11 And Azazel taught men to make swords, and knives, and shields, and

breastplates, and made known to them the metals of the earth and the art of

working them, and bracelets, and ornaments, and the use of antimony, and the

beautifying of the eyelids, and all kinds of costly stones, and all colouring

tinctures.

12 And there arose much godlessness, and they committed fornication, and

they were led astray, and became corrupt in all their ways.

13 Semjaza taught enchantments and root−cuttings, Armaros the resolving of

enchantments, Baraqijal taught astrology, Kokabel the constellations, Ezeqeel

the knowledge of the clouds, Araqiel the signs of the earth, Shamsiel the signs

of the sun, and Sariel the course of the moon.

14 And as men perished, they cried, and their cry went up to Heaven.

Though it was not a being saved of ourselves by the which we had known of his name and an also proclaimed.

Where even sea monsters will draw out the breast in themselves.

Much as it were we could not have been saved from this world.

Which had of meant war to them that had sweared.

A war certainly by the which there was no escaping even if it had of meant that self defense was our minister, the only there was of our time.

Though the earth had of witnessed and it would have done well to believe that in this a he exists for our time and also of the whose place we are in there for us all and of the also the who has come with the sword of the most who makes monsters of the men there thereof.

That there had of been no place in ourself.

Of the which of whose side we are on and also of the which unto whom these had gone.

Not saying that all these profane just that there had of been a praise to his name.

As some had often said that Heaven had gained another warrior or saint of the time though none had made mention of that between your hearts there and mine and also of that of such is our time.

The reckon the kingdom there also and of what as it were of the glory thereof.

That hollows had of been made into souls and so it were that to him arose to whom had been given the clothes.

That is to say whomever most chose.

Not knowing him then himself and his frame what have we then whatever attained and also an of him proclaimed.

Forth from his Word himself there in this a mighty big sword.

A definse of the gospel of the which he had made some of them ministers of the which some had ever so earnestly looked up there as it were to God in the sky up there as it were be it ever so high and of the which whomever should sigh.

Oh God as it were up above be with us down in your love and a be here by and by.

There should have been such a One as it were in any way then of whom we were looking for then and be with us when in any way then.

Of what we had chose an abundance of those.