As It Is In Heaven
And I began to speak the third parable concerning the righteous and elect.
2 Blessed are ye, ye righteous and elect for glorious shall be your lot.
3 And the righteous shall be in the light of the sun and the elect in the light of
eternal life.
4 The days of their life shall be unending and the days of the holy without
number.
5 And they shall seek the light and find righteousness with the LORD of spirits.
6 There shall be peace to the righteous in the name of the Eternal LORD.
7 And after this it shall be said to the holy in Heaven that they should seek out
the secrets of righteousness, the heritage of faith.
8 For it has become bright as the sun upon earth and the darkness is past.
9 And there shall be a light that never ends and to a limit of days they shall not
come.
10 For the darkness shall first have been destroyed and the light of uprightness
established for ever before the LORD of spirits.
11 In those days mine eyes saw the secrets of the lightnings, and of the lights,
and the judgements they execute, and they lighten for a blessing or a curse as
the LORD of spirits willeth.
12 Though what to say there thus far only God himself had truly knew and so with time had drew.
13 For therewith did we knew.
14 Much as standing at a grave having therewith knew the deceased that died before whether in the Lord or no.
15 Then close there your eyes and forthwith had you cried.
16 Until God himself had known the seasons drawn and understood in this your very song.
17 You are not wrong for in this had been our song.
18 Our trust in this that he had of been singing over us all along.
19 Unseen at times and brought to heart and mind.
20 When the judgment finally fell there was nothing in it knell.
21 Except there was to tell this of the God we knew and forthwith had we drew.
22 That the well was deep indeed and lost in time indeed.
23 That forthwith had we know here was nowhere else for we to go.
24 That there was nowhere but the time we knew and so forthwith had drew.
25 That God was God indeed and there was none beside him plead.
26 And so in this we need and rest and hope and trust receive and forthwith do we believe hoping always to receive.
27 And so in this believe.
28 And so it had been all along.
29 From whatever there was no matter how long our God in this strong.
30 Being mighty therewith in the midst before whom exist.
31 And there I saw the secrets of the thunder, and how when it resounds above
in the heaven, the sound thereof is heard.
32 And he caused me to see the judgements executed on the earth, whether
they be for well−being and blessing, or for a curse according to the word of the
LORD of spirits.
33 The be still and know thereof as the drawing forth thereof.
34 That God is good and Lord indeed over all we truly need.
35 And so therein do plead forthwith waiting to receive.
36 Thus there was never a way we should go too far from his hand or that our Father not planned.
37 Thus it was not about who we know but he who walked below and so do unto him go.
38 In it to know his precious will down below.
39 And also to walk in it so trusting him so.
40 And so do unto him go.
41 The miles down below and also the time we should know being never too far from his hand that of our Father who planned.
42 He held each thing in his hand and so he had all along whatever was wrong and in this a song that he had been singing over us heard all along.
43 Each and everything he planned in his will and so do unto him still.
44 Do his own blessed perfect will
45 And so do unto him till.
46 A serving then still
47 As it were unto him all of them shall.
48 And wake the dead then at will as unto him till.
49 Much as it were to walk the miles with us all.
50 Miserable companions therefore that we knew except that God himself had of drew.
51 Them that occupied sin there therein except it were just then of him.
52 Miserable companions except he himself there had knew and so also had drew.
53 As assigned for us all along and so it were our God had of strong.
54 With the which he waked the dead just the same and walked the miles there with the men.
55 In anyway as unto him then.
56 Be holy on high and lifted up above all that there were that we had knew there so far.
57 A holy there also and a gathered there unto.
58 And after that, all the secrets of the lights and lightnings were shown to me,
and they lighten for blessing and for satisfying.
59 In the year 500, in the seventh month, on the fourteenth day of the month in
the life of Enoch.
60 God that had knew there himself of us all.
61 And gathered there himself into barns
62 Be the which the souls are required there thereof still
63 And an unto him till.
64 That therein does he still.
65 Much as it were there of himself of us all and so do unto him fall.
66 Unto whose feet we also do fall.
67 Himself that had of seen of us all.
68 As of the days of our lives and also the dried up of times.
69 Unless a holiness also there the world with a curse that himself would have returned of the fathers thereof forth for the world.
70 It was whose feet there before and to whom we implore.
71 Sitting there all before bound in whose sight in the midst before whom all things exist.
72 A bowing therefore and a swearing there to yet before.
73 Oh God of our hearts and our minds come write within our lives and our times.
74 Come now therefore and write there adore.
75 You had of knew and had of seen of each desperate place that we been.
76 From up on a mountaintop to tended to rather, oh God of our time.
77 It was in you divine.
78 And to does it henceforth for you evermore.
79 All blessing and honor adore be to you evermore.
80 Oh Father of lives be there our lives.
81 Each desperate thing that was done you had of remembered each one.
82 Now oh Father above be unto us One made in your Son.
83 You are before whom all things and a sought to adore and a before whom implore.
84 God of our times and an in this divine.
85 Oh God for us all.
86 Light there within the fires of our times.
87 They are from you Most of all and so to you swore.
88 Take now therein and make there your throne.
89 Each heart and each one and serve with them some.
90 Your throne as it is is exalted before.
91 The timing and the come of the kingdom thereto oh Father of lights now cast out the lies.
92 And spin there our times.
93 And be with us there in any way when.
94 You have said there before.
95 And will there be to the end.
96 The blessing us when.
97 Walk now with us oh God of our times and lead us divine.
98 That we might triumph there over our foes and follow your way wherever it goes.
99 I stand there to you now before, God, the accuser waits evermore.
100 You are holy therefore.
101 That every thing has been done just as you said and forthwith our times are only yours to divine.
102 Come and write within the life of our days an unto you praise.
103 In that parable I saw how a mighty quaking made the Heaven of heavens to
quake, and the host of the Most High, and the angels, a thousand thousands
and ten thousand times ten thousand were disquieted with a great disquiet.
104 And the Head of Days sat on the throne of his glory, and the angels and the
righteous stood around him.
105 And a great trembling seized me, and fear took hold of me, and my loins
gave way, and dissolved were my reins, and I fell upon my face.
106 And Michael sent another angel from among the holy ones and he raised me
up, and when he had raised me up my spirit returned; for I had not been able to
endure the look of this host, and the commotion and the quaking of the
Heaven.
107 Be there therefore a standing therefore.
108 Now there within each life in your hands.
109 Holy therefore and added thereto.
110 So there stand before this God we adore an unto him swore.
111 As the God to whom much is forgiven before to the One who has seen himself of us all be it ever there when we fall.
112 For them that have loved much to them much love have you shown and ever has known of your throne of what you are to us all.
113 Forever unto whose feet we fall.
114 Himself that had of seen of us all and there to catch us all when we fall.
115 In whose presence before he had of heard each Word that was said.
116 And so there had known that with much love it is shown.
117 And thus are you known as unto your throne and them that all have been shown.
118 And Michael said unto me: why art thou disquieted with such a vision? Until
this day lasted the day of his mercy; and he hath been merciful and long
−suffering towards those who dwell on the earth.
119 The witness the lies and a bring there our lives.
120 That God had of seen of us all.
121 You had of shown though what had you known.
122 That of our Father above who was lifted up above all and walked with us still when we fall.
123 A fear there before and a walk there adore.
124 To walk with them all of his Word and to whomever has swored.
125 Himself in the midst and before whom all things exist by every spare Word in the midst.
126 A waited therefore and an added thereto of them all.
127 Of whom each life was prepared himself in his time.
128 The light of that place and an unto divine.
129 That each life had of been of his time.
130 An added thereto and a falling before of every spare thing that he swore.
131 And so do unto him bore.
132 Whomever most swore.
133 Himself thereby that he might have repented not in this world.
134 And when the day, and the power, and the punishment, and the judgement
come, which the LORD of spirits hath prepared for those who worship not the
righteous law, and for those who deny the righteous judgement, and for those
who take his name in vain, that day is prepared, for the elect a covenant, but
for sinners an inquisition.
135 When the punishment of the LORD of spirits shall rest upon them, it shall
rest in order that the punishment of the LORD of spirits may not come in vain,
and it shall slay the children with their mothers and the children with their
fathers.
136 Afterwards the judgement shall take place according to his mercy and his
patience.
137 And on that day were two monsters parted, a female monster named
Leviathan, to dwell in the abysses of the ocean over the fountains of the waters.
138 And so he existed in every Word of our time and an in this divine.
139 Every single Word that he said was back to him read.
140 And with it so the lives that were dead.
141 A purified therefore and added unto of the LORD.
142 From whence the accuser has been cast down of himself.
143 And so in this it were swored the exceeding great reward of the LORD.
144 From whose life and whose time an in this all others divine.
145 A shutteth the eyes of the times and so as does maketh them blind.
146 That what may be seen might be seen and that he would have our lives with our times.
147 Be such as it was at the time an unto him then of all other things when.
148 Be unto him all other things thine in the end before whom we bend.
149 Be unto in all other wise when.
150 The God of our then be for us all other things when.
151 But the male is named Behemoth, who occupied with his breast a waste
wilderness named Duidain, on the east of the garden where the elect and
righteous dwell, where my grandfather was taken up, the seventh from Adam,
the first man whom the LORD of spirits created.
152 And I besought the other angel that he should show me the might of those
monsters, how they were parted on one day and cast, the one into the abysses
of the sea and the other unto the dry land of the wilderness.
153 And he said to me: thou Son of man, herein thou dost seek to know what is
hidden.
154 And forthwith there read in every stray Word that he said.
155 And unto him did it was found
156 Himself of which we have there around.
157 Though not to us imputeth all sin before whom he is holy and when.
158 That the God of this each precious thing in his time and an utmost divine.
159 That he had of seen of it all and heard of them small.
160 His little children of all before whom had known and so also had sown.
161 Like precious seeds in this world though not as of yet revealed for the world.
162 Unto whose name and whose time we had come.
163 Himself most the One.
164 The most merciful and precious of all.
165 We had known therefore or ever had sown taken or grown.
That redeemed of them all and a divine, oh God the most precious thing for our time.
The most holy one also of which we have forgotten before the God that was it for the world.
28 And the other angel who went with me and showed me what was hidden told
me what is first and last in the Heaven in the height, and beneath the earth in
the depth, and at the ends of the heaven, and on the foundation of the heaven.
From which his faithfulness grew up like a tree and thus was redeemed.
There as to men in whose sight as of when.
The fire and last there fore whom all else do adore.
And so unto had swore. That as not yet there before.
That time should have been no more in itself of the Same and an utmost redeemed.
There in itself do proclaim.
Hashem for the name.
And so in this tame.
29 And the chambers of the winds, and how the winds are divided, and how
they are weighed, and how the portals of the winds are reckoned, each
according to the power of the wind, and the power of the lights of the moon,
and according to the power that is fitting: and the divisions of the stars
according to their names and how all the divisions are divided.
30 And the thunders according to the places where they fall, and all the
divisions that are made among the lightnings that it may lighten, and their host
that they may at once obey.
31 For the thunder has places of rest assigned to it while it is waiting for its
peal; and the thunder and lightning are inseparable, and although not one and
undivided, they both go together through the Spirit and separate not.
32 For when the lightning lightens, the thunder utters its voice, and the Spirit
enforces a pause during the peal, and divides equally between them; for the
treasury of their peals is like the sand, and each one of them as it peals is held
in with a bridle, and turned back by the power of the Spirit, and pushed forward
according to the many quarters of the earth.
33 And the spirit of the sea is masculine and strong, and according to the
might of his strength he draws it back with a rein, and in like manner it is
driven forward and disperses amid all the mountains of the earth.
34 And the spirit of the hoarfrost is his own angel, and the spirit of the hail is a
good angel.
35 And the spirit of the snow has forsaken his chambers on account of his
strength; there is a special spirit therein, and that which ascends from it is like
smoke, and its name is frost.
36 And the spirit of the mist is not united with them in their chambers, but it
has a special chamber; for its course is glorious both in light and in darkness,
and in winter and in summer, and in its chamber is an angel.
37 And the spirit of the dew has its dwelling at the ends of the Heaven, and is
connected with the chambers of the rain, and its course is in winter and
summer: and its clouds and the clouds of the mist are connected, and the one
gives to the other.
In this way it has been since time began birth there and death according to plan.
It was God who planned all along and not unto man.
Much as man would have wished and tried and been purified.
There was nothing hid escaping thereto the exceeding great treasures hid that we knew.
They were his all along and in this our song.
In him we do trust all the day long.
We are accounted as sheep for the slaughter therewith and thus is it read.
Hidden therein in every stray Word that he said.
Holy there also and not that we knew in any way added thereto.
Hence in this here was life all along.
Planned out and added thereto of such is it strong.
That each way might have been his all along.
And never whose wrong.
A comfort therewith the Lord in charge of his hosts and all the forces thereof.
From each way they come out to each of their times.
Appointed therewith and of such all along.
Much as the rain does in washing the earth clear as a stream as milk when butter is formed.
So is a churning forth in every Word thats been said all along.
In this we do hope and in this is our song that the snow washes the earth clean all along.
Though appointed much as it were the Lamb in the field.
Eternal rest give them LORD to each it is swored.
In his it is hidden and in thus it is read.
Eternal God even able to wake the dead it is said.
That the father of lies might not have entered inside.
Enough for us all and rest give them tame in the exceeding great fires of his name.
38 And when the spirit of the rain goes forth from its chamber, the angels
come and open the chamber and lead it out, and when it is diffused over the
whole earth it unites with the water on the earth. And whensoever it unites with
the water on the earth.
39 For the waters are for those who dwell on the earth; for they are
nourishment for the earth from the Most High who is in Heaven: therefore there
is a measure for the rain, and the angels take it in charge.
After all these were his all along and kept with him strong.
40 And these things I saw towards the garden of the righteous.
41 And the angel of peace who was with me said to me: these two monsters,
prepared conformably to the greatness of God, shall feed.
Though as not as we knew or of what we have said.
But rather that in whose Book we have read.
As fesaw fit and so were the blessed from there a kept for the rest.
Unto him blessed be unto our best.
42 And I saw in those days how long cords were given to those angels, and they
took to themselves wings and flew, and they went towards the north.
43 And I asked the angel, saying unto him: why have those angels taken these
cords and gone off?
44 And he said unto me: they have gone to measure.
45 And the angel who went with me said unto me: These shall bring the
measures of the righteous and the ropes of the righteous to the righteous. That
they may stay themselves on the name of the LORD of spirits for ever and ever.
46 The elect shall begin to dwell with the elect, and those are the measures
which shall be given to faith and which shall strengthen righteousness.
Except that there be a giving up to him of our days.
Be unto our ways.
47 And these measures shall reveal all the secrets of the depths of the earth.
And those who have been destroyed by the desert, and those who have been
devoured by the beasts, and those who have been devoured by the fish of the
sea. That they may return and stay themselves on the day of the Elect One; for
none shall be destroyed before the LORD of spirits, and none can be destroyed.
Devoured therewith of themselves.
Attempting to grasp the Godhead down from his throne and taken in this though not alone.
A devouring before as it were the exceeding great Word of the Lord.
Whereby the whole earth was lightened thereby.
From God who had put a things under his feet of the Same.
In the praise his name.
That he tongue of the wise might be lightened thereby.
A shut there the eyes that God might have not fed to our surprise.
That in darkness do hide.
An exceeding great Word to the wise.
His kingdom come and to him has brung.
In every word that is sung.
Into his light he has brung.
The garden of fire and thus it is higher.
A standing before in whose name we adore.
An exceeding great light for our time and in this divine.
God with us here our hearts and our minds.
48 And all who dwell above in the Heaven received a command and power and
one voice and one light like unto fire.
Receiving therewith and not added before in each and every Word that he swore.
49 And that One with their first words they blessed and extolled and lauded
with wisdom.
50 And they were wise in utterance and in the Spirit of Life.
51 And the LORD of spirits placed the Elect One on the throne of glory. And he
shall judge all the works of the holy above in the Heaven, and in the balance
shall their deeds be weighed.
Not standing before he exceeding great One we adore.
Seated therefore and off to the side the eternal Great One we do hide.
And so in abide.
52 And thus the LORD commanded the kings and the mighty and the exalted,
and those who dwell on the earth, and said: open your eyes and lift up your
horns if ye are able to recognize the Elect One.
53 And the LORD of spirits seated him on the throne of his glory and the Spirit
of Righteousness was poured out upon him.
Mourned therefore and not added thereto such we adore.
Never passes adore an always loved him before.
And so thus were drawn in every ways as the dawn.
That it had been he that were with us there all along.
54 And the Word of his mouth slays all the sinners, and all the unrighteous are
destroyed from before his face.
55 And there shall stand up in that day all the kings and the mighty, and the
exalted and those who hold the earth, and they shall see and recognize how he
sits on the throne of his glory.
56 And righteousness is judged before him and no lying word is spoken before
him.
57 Then shall pain come upon them as on a woman in travail when her child
enters the mouth of the womb and she has pain in bringing forth.
58 And one portion of them shall look on the other and they shall be terrified,
and they shall be downcast of countenance, and pain shall seize them when
they see that Son of Man sitting on the throne of his glory.
59 And the kings and the mighty and all who possess the earth shall bless and
glorify and extol him who rules over all, who was hidden.
60 For from the beginning the Son of Man was hidden and the Most High
preserved him in the presence of his might, and revealed him to the elect.
61 And the congregation of the elect and holy shall be sown and all the elect
shall stand before him on that day.
Sown there in hope and thus it is known as unto him sown Be they there grown.
And of such is it known.
In whose eternal great way we have known and so in there have grown.
A sowing therefore as unto him in the ground that that of the harvest be afterwards found.
God in his mercy borne out for the world in whose face we do hide it is said that he is able to raise even the dead.
In whose face we do hide and therein thus do abide.
As the God who raises the dead of our time and gives life divine.
And not an added to more.
As each life and time in his hands and in this divine.
The God our heart and our time who stands there for all and not added to more.
Before whom has sworn God who is more than enough for this world.
Come now rejoice and bow now before God the One who created the world.
And therein thus is our time.
An in this divine.
Pressed them so and an impressed thereupon that the God who created the world before whom is done.
And thus it is sung.
That the God who created the world before yet is One.
And in him is One whatever is brung.
Whatever is brung to the Son.
And in him the One.
And not added to there anymore.
And of such is it knew him also who drew
Not anymore added thereto except that he knew.
An of him most drew.
Whomever had swore God be it, it for our time and an in this divine.
In whose precious time it is in of your lives and mine.
62 And all the kings and the mighty and the exalted and those who rule the
earth shall fall down before him on their faces and worship and set their hope
upon that Son of Man, and petition him and supplicate for mercy at his hands.
63 Nevertheless that LORD of spirits will so press them that they shall hastily
go forth from his presence, and their faces shall be filled with shame, and the
darkness grow deeper on their faces.
Wherefore why would they not believed himself of them all.
64 And he will deliver them to the angels for punishment to execute vengeance
on them because they have oppressed his children and his elect.
Oppression therefore and not added to there anymore.
That in whose word it is done he exceeding great Word of the Son.
In whose face it is come made unto as One.
65 And they shall be a spectacle for the righteous and for his elect: they shall
rejoice over them because the wrath of the LORD of spirits resteth upon them
and his sword is drunk with their blood.
66 And the righteous and elect shall be saved on that day, and they shall never
thenceforward see the face of the sinners and unrighteous.
67 And the LORD of spirits will abide over them, and with that Son of Man shall
they eat and lie down and rise up for ever and ever.
68 And the righteous and elect shall have risen from the earth and ceased to be
of downcast countenance.
69 And they shall have been clothed with garments of glory and these shall be
the garments of life from the LORD of spirits: and your garments shall not grow
old. Nor your glory pass away before the LORD of spirits.
70 In those days shall the mighty and the kings who possess the earth implore
to grant them a little respite from his angels of punishment to whom they were
delivered, that they might fall down and worship before the LORD of spirits and
confess their sins before him.
71 And they shall bless and glorify the LORD of spirits, and say: blessed is the
LORD of spirits and the LORD of kings, and the LORD of the mighty and the
LORD of the rich, and the LORD of Glory and the LORD of Wisdom, and splendid
in every secret thing is thy power from generation to generation, and thy glory
for ever and ever.
72 Deep are all thy secrets and innumerable, and thy righteousness is beyond
reckoning. We have now learnt that we should glorify and bless the LORD of
kings and him who is king over all kings.
73 And they shall say: would that we had rest to glorify and give thanks and
confess our faith before his glory! And now we long for a little rest but find it
not. We follow hard upon and obtain not, and light has vanished from before
us, and darkness is our dwelling−place for ever and ever.
74 For we have not believed before him nor glorified the name of the LORD of
spirits but our hope was in the sceptre of our kingdom, and in our own glory.
75 And in the day of our suffering and tribulation he saves us not and we find
no respite for confession that our LORD is true in all his works, and in his
judgements and his justice, and his judgements have no respect of persons.
76 And we pass away from before his face on account of our works and all our
sins are reckoned up in righteousness.
77 Now they shall say unto themselves: our souls are full of unrighteous gain,
but it does not prevent us from descending from the midst thereof into the
burden of Sheol.
78 And after that their faces shall be filled with darkness and shame before that
Son of Man, and they shall be driven from his presence, and the sword shall
abide before his face in their midst.
79 Thus spake the LORD of spirits: this is the ordinance and judgement with
respect to the mighty and the kings and the exalted and those who possess the
earth before the LORD of spirits.
80 And other forms I saw hidden in that place. I heard the voice of the angel
saying: These are the angels who descended to the earth, and revealed what
was hidden to the children of men and seduced the children of men into
committing sin.
What miserable companions there to have known and thus were it shown.
As unto him grown sown there like seed in the ground and kept there but still but for a time.
An in this divine.
God be it there with our hearts and our minds.
And of such were it known.
As unto whom shown.
In whose precious way it is known.
Each life and each time be unto divine.
An utmost of thine whomever whose time.
And so it had walked with us there all along.
That in whose way herein there is no death at the time.
An in this divine just as he said to your hearts and mine.
On the shore so long ago God that was unfurled for this world.
That in whose way there had been there had been no death at the time.
A taken there unto just as it were said of the Lord and with whom also were swored.
God that had of been it for this world.
Of his also there far and so in this made One of them all.
And thusly it was of each star.
As it had of been there for us all.
Remember therefore and of such it is swore
that the kingdom the LORDs and a laid up before into whose rest we adore.
A laid up before and a treasured therefore.
Before whom it is blessed evermore.
And thus it is said with him it is read.
Broken jars therefore and not an added to more.
Before whom an unto whom sworn that God himself was right all the time in this the kingdom divine.
God be it, it for our time.
A laid up before an not an added to more before whom whose face we adore God himself that has been lost for the world.
That in every Word he had swore God himself laid up for the world.
The kingdom thereof and that of this world before whom all others unfurled.
Except that just of him.
By the which all things exist by themselves in the midst.
And before whom all things exist.
Being held together in every spare Word that he planned himself made for man.
After all hope had held on a mighty long time.
For hope makes not ashamed in the midst and an of him exist.
Though an enemy sowed wheat into tares it was read as with other things said.
And so in thus were it read that God was able to raise even the dead
And with it there wed.
And therein thus were it read as unto him said.
That time meant not all along except that our Father had of there strong.
What miserable companions to be chasing there after.
And so it has been there all along in every stray word of our song.
Remembered therewith all along.
A treasured therefore and a laid up before and so do unto adore.
Every gift every tongue in the life of the One.
Treasured before as unto him bore and an unto adore.
As before whom had swore.
Himself that repented not of the Lord.
Miserable companions it were in this world and a laid up before of the Lord.
And a treasured each thing of the Lord.
Laid up before whom our God had in store.
Be with us then in any way when.
And come walk the times there with man as of the Father who planned.
Prophecy of Enoch Ten
Food for Thought Questions:
Can you tell me what role in this that children would play in this world?
Is there anything as unto him toward?
You know if each little thing from him had come as there under the sun and to him thus had been done. Are there any children therefore that would have come down from the Lord?
Would they have been sent therefore or just crept down of their own there accord? Perhaps as the asking for there or just the results of the fighting for sure.
Though do you think its ever a time to be done this role of fighting all under the sun?
Discussion:
I mean, the biggest lie that anyone told was that the fighting was over for sure. It never was to this time, this God we would find. Apparently as some there had knowest him not to this time and in him apparently find as had of been good to this time. So in this there to find of him we would mind. And in him definitely mind such as it were to this time. Thus our God has there been a very good to all men. Though the battle is far from over and done and the victory forthwith it done. As it were made unto One. After all, the worst thing in war would have come from the fall. That is when the heavens had been accorded and all. You might have seen at the time how that God had of raised Enoch there at the time. Sure he had used an angel there in this world or perhaps the next one is toward. Though all do his will and his bidding therefore and it is he who is back of them sure. Though that is not the point then to find. Just that God would have mind and in him to find. He is the life after all at the time. There was a love interest for sure, something thats mentioned of that that there were. A male and a female Behemoth and Leviathan had been mentioned there at the time before they were separated there at the time. Whatever the reasons were not said at the time but in that to find, probably something there a divine. That God had made them forthwith at the time and then in him there to find each thing that had of been there in found was such that he had. Laid out around we had found and in him abound. Though it was not all happy for sure and there had of been some loss in this world. Each thing in his plan worked together just as some there had then found. Each thing in his hand. Even if there had of been sin at the time or a war going on as for eternity swore this God who had been good to the world. I mean, it was awful hard to lose track of for sure but with it getting so personal as it were, some certainly had of lost track in this world. That the judgement therefore and also the time of the sin certainly had come from within. The timing therefore, was supposed to be his then divine and of that we would find. That a day had been appointed therefore as had of come forth from the Lord. Though raised up there at the time and in that to find of God who waits there divine. Much as it were for our time. Though the day had been appointed there sure that had of come forth from the Lord. That the wages of sin were death as it swored. Though just as God said there had of been death to that time. Just that some had of thought the wages had not meant anything there to that time. Thus the fearing therefore that was just of the Lord. Though in him to find as some of them had of sinned at the time. Thus even as dead as it were at the time, there was nothing in that to find but God a divine. As some had there said an in him to find much as there waits for our time. Though risking his displeasure therefore, of that he swore, there had of been peace since the world. An accorded therefore of that of his mercies were sure. Thus we would find that God had in mind what had befallen each thing at the time. There was a plan after all, as wonderfully made at the time. Though some had not seen and what in other ways glean simply of that he would mean. Hence there is no well in this world but that of his mercies are toward. Just as there was some work there for sure, that each thing God had assigned had of been good to this time. Well, not saying it was always good therefore, just that there was joy in him swore. Whether the chasing of souls all over the world or a seeking him of that it is toward. Perhaps just the raising them there, laid out with care. That is if God had had children there sure much as in nurseries there were. The little angels had grown up at the time knowing about him divine. Though his sons having created them sure, and an in him of that to adore. As caretakers there were to this time and in him to find of such as it was at the time. Meaning therefore and life ever were. That God had of been good for the world. The life therefore of what we adore and in him there were plenty of good to be found at the time. Even when life did not work out so well as we liked at the time. Perhaps a caring for the spirits of those in whatsoever way that he chose. Of that that he knows and so too also of such that he goes. Whereunto he does know in his precious way there to go and so it is we do know as accorded therefore each thing in his hand this life he had planned.
And the LORD remembered his words unto Nathan the prophet.
2 Now behold, the LORD has his plan for the son of David, and his plan is to
make the son of David a godly seed.
3 Nevertheless, YAHWEH hath often times spake through the mouth of Nathan
the prophet in a way that is not known to man.
4 And the prophet Nathan had often been meek in times past and save the
prophet Moses and Enoch and some others, there were not many prophets like
unto Nathan, that God had been able to exalt to such an high state of
inheritance, that he might be the king's own individual prophet, and a mighty
one at that, because JEHOVAH God hath raised up David to be king and Nathan
to be the prophet of YAHWEH for the sake of David the king.
5 Now Nathan was found faithful in few things at the first of his days a
prophet, that is, when he first answered the call from YAHWEH.
6 Wherefore in due season, Nathan received more from YAHWEH and was also
found faithful in these things.
7 Therefore, at the time that was ordained for a child of YAHWEH to reap an
earthly inheritance, Nathan the prophet received an heavenly inheritance, for
JEHOVAH God gave this to Nathan to be a covenant of the faithfulness between
YAHWEH and Nathan.
8 And the token of JEHOVAH God's own appreciation for the faithfulness of
Nathan was to be a reminder of the covenant that JEHOVAH YAHWEH hath made
with Nathan at that same time that the LORD God bestowed upon Nathan the
heavenly inheritance of a faithful servant.
9 And the heavenly token of divine prophecy from JEHOVAH YAHWEH to the
servant called Nathan the prophet was this:
10 Nathan the prophet was given the gift of perfect prayer, and YAHWEH
revealed to Nathan what things were good for Nathan to pray for and also how
that he ought to pray.
11 And sometimes Nathan was even able to see a portion of the plan of God
during those times when Nathan prayed for JEHOVAH YAHWEH to remove the
veil from his mind's eye.
12 And YAHWEH herself walketh inside of the vessel of Nathan the prophet and
the body of Nathan the prophet is a portable sanctuary for YAHWEH; for
YAHWEH is with Nathan the prophet and walketh in him.
13 For YAHWEH seeth that it is a good thing to live in her children, and
because JEHOVAH rested on the seventh day from all of his works, which he
hath made, if YAHWEH seeketh something to be done it must needs be that
YAHWEH accomplish that task through the strength and works of her sons and
daughters, wherefore it is not YAHWEH that does things now, but her sons and
daughters, who have been given a choice and YAHWEH seeketh such to do right
and yet they discard YAHWEH altogether and choose wrong and God gets
blamed for the evil that the sons and daughters of man do. Nevertheless if God
put an end to the evil and destroy and kill the men and women who do the evil,
then God is evil spoken of and the righteous who God let live turn evil and
speak against God and say, see, God is not a good God, for God doeth evil, God
is a killer, behold, read it for yourself in the book of Genesis, how God killed Er
and Onan the sons of Judah without a cause, God is not good, he doeth evil in
his own Book.
14 But if God kill not those who do evil, then you blame God for all of the evil
on the earth, as if God himself doeth all these things.
15 And so then, you say, if there was even a God, behold, God is not real.
There is no God, for if there is, then why doth God allow for all of this
wickedness to take place in our world which this so called God hath given us.
why does God let this happen and that happen?
16 But I say unto you, it is not God who doeth evil, it is you. Would you rather
that God make you into an idol with no breath and no choice save to stand still
with no life in you?
17 Surely God could have made you an idol without a choice like unto those
idols that you worship who are not able to choose what they will, but must sit
idol in one place until you move them to another.
18 Would you like to be an idol which cannot see, cannot hear, cannot talk and
cannot make any decision, with no life, no breath, no joy, no choice of good or
evil?
19 You seem as if you think that God should have done that and made you like
as unto an idol, seeing as how you persecute God and speak evil and falsely of
God when people choose to do evil, you say God should make the evil cease,
but behold, if God make the evil cease, then you blaspheme and say God is evil
because God made the evil cease. Woe unto all of you who believe not the
words of God for they are found in the Book of Nathan the prophet, and that is
this Book.
Nathan the Prophet Eleven
Discussion:
Now at the time you have the discussion of them that had sinned to the time. Sins against there own bodies and so it was of the world that of thus of him toward as of his mercies before. That a man be found faithful itself ever were so there of the will this God of us still. That not as it were at the time, that of a tortured to find had come forth from the divine. That was not hardly our lot in life at the time. Nor was it so there to this time except some by sin had made it there lot to this time. Thus a man should be found faithful to find as in the things of God to this time. A rightful dividing of the things of the Word and in this is swored as not a tortured therefore. Of such of him swore, a reflective of God and his words and such of the glory thereof just as had been said and forth with it read. Though for each to have proclaimed his own goodness still to this time and a faithful One who would there find except it was of him divine much as it was to our time. A forth from him find and an exalted for thine. Thusly, each man could have praised himself to this time. Though in God who was there a faithful to find. Much as it were the things of God to this time. Thus a man had of received his praise from the Lord and his worship therefore, of all things a falling down to his throne to his God there alone. Faithful as it were to the things of this time, a warning of sinners divine. To have heeded the things of the Lord to this time. That never there was a so faithful to find much as there God at the time. Though to have exalted the sins of man there in this world, there was just his faithfulness towards and that of his sure mercy before. As God had there swore to be exceedingly good for the world. Of that of his mercies before and of such is swore. Just as there the message before this God adore much as he had of said each thing to this time and a worshipped therein of man at the time. The fallen therefore, not that we were perfect there sure. Just a sent of the Lord and an appointed therefore. From one soul to the next at the time. Should that of the Father adore as unto him swore and of his sure mercies before. Though what of the example therefore of such of the Lord and his glory therefore. Such of it sure was the message there were that in each thing to this time a held out divine. The message therein a sure faithful to find the things of God to this time. Much as there he had chosen some flawed men at the time. Yet they not only did all his words but unto him swore that who had said them therefore. After all, perfection could not have been gotten there at the time but of the Father to find. The messenger thine much as God had of known to the time. Though the answer is not on the darkness there sure but on this God of which had certainly sware. A repented therefore, a changed his mind not at the time. A lied not to this time so said and did so divine. Much as it were of the time. As appointed to find each little thing as it were to the time and so in thus had of been thine to the time. Much as were an appointed to find. The glory therefore and not there were sure. Just as this time in the world had of proved the existence of the God it is swored to be exceedingly good for the world. Though not dimmed by the darkness of men nor yet the works that were done in the end. Thus as each thing that was done would unto him come. The life there divine as such as it was at the time. As appointed to find the God who kept each thing at the time. Of everything that waits there before as unto him swore. By the which he holds all times in his hands as unto him planned. By the which he holds the whole world in his hands of what we would not understand what he was asking for then. By the which who waits there before he created the world. As such had been swored this God who was good for the world of such as it was there before. Who waits there so still of us all does he fill. With all good things of his will and thereunto still as unto him fill of that of the will. As of good things up of them still. Much as it were of him still much as it were of the will. By the which not ours has been done but that is as unto the Son. That no matter how long of a time it had been it was just of God in the end.