As It Is

And I began to speak the third parable concerning the righteous and elect.

2 Blessed are ye, ye righteous and elect for glorious shall be your lot.

3 And the righteous shall be in the light of the sun and the elect in the light of

eternal life.

4 The days of their life shall be unending and the days of the holy without

number.

5 And they shall seek the light and find righteousness with the LORD of spirits.

6 There shall be peace to the righteous in the name of the Eternal LORD.

7 And after this it shall be said to the holy in Heaven that they should seek out

the secrets of righteousness, the heritage of faith.

8 For it has become bright as the sun upon earth and the darkness is past.

9 And there shall be a light that never ends and to a limit of days they shall not

come.

10 For the darkness shall first have been destroyed and the light of uprightness

established for ever before the LORD of spirits.

11 In those days mine eyes saw the secrets of the lightnings, and of the lights,

and the judgements they execute, and they lighten for a blessing or a curse as

the LORD of spirits willeth.

Though what to say there thus far only God himself had truly knew and so with time had drew.

For therewith did we knew.

Much as standing at a grave having therewith new the deceased that died before whether in the Lord or no.

Then close there your eyes and forthwith had you cried.

Until God himself had known the seasons drawn and understood in this your very song.

You are not wrong for in this had been our song.

 Our trust in this that he had of been singing over us all along.

Unseen at times and brought to heart and mind.

When the judgment finally fell there was nothing in it knell.

Except there was to tell this of the God we knew and forthwith had we drew.

That the well was deep indeed and lost in time indeed.

That forthwith had we know here was nowhere else for we to go.

 That there was nowhere but the time we knew and so forthwith had drew.

That God was God indeed and there was none beside him plead.

And so in this we need and rest and hope and trust receive and forthwith do we believe hoping always to receive.

 And so in this believe.

And so it had been all along.

From whatever there was no matter how long our God in this strong.

 Being mighty therewith in the midst before whom exist.

12 And there I saw the secrets of the thunder, and how when it resounds above

in the heaven, the sound thereof is heard.

13 And he caused me to see the judgements executed on the earth, whether

they be for well−being and blessing, or for a curse according to the word of the

LORD of spirits.

The be still and know thereof as the drawing forth thereof.

That God is good and Lord indeed over all we truly (ask or) need

And so therein do plead forthwith waiting to receive.

Thus there was never a way we should go too far from his hand or that our Father not planned.

Thus it was not about who we know but he who walked below and so do unto him go.

In it to know his precious will down below.

And also to walk in it so trusting him so.

And so do unto him go.

The miles down below and also the time we should know being never too far from his hand that of our Father who planned.

He held each thing in his hand and so he had all along whatever was wrong and in this a song that he had been singing over us heard all along.

Each and everything he planned in his will and so do unto him still.

Do his own blessed perfect will

And so do unto him till.

A serving then still

As it were unto him all of them shall.

And wake the dead then at will as unto him till.

Much as it were to walk the miles with us all.

Miserable companion therefore that we knew except that God himself had of drew.

Them that occupied sin there therein except it were just then of him.

Miserable companions except he himself there had knew and so also had drew.

As assigned for us all along and so it were our God had of strong.

With the which he waked the dead just the same and walked the miles there with the men.

In anyway as unto him then. Be holy on high and lifted up above all that there were that we had knew there so far.

A holy there also and a gathered there unto.

14 And after that, all the secrets of the lights and lightnings were shown to me,

and they lighten for blessing and for satisfying.

15 In the year 500, in the seventh month, on the fourteenth day of the month in

the life of Enoch.

God that had knew there himself of us all.

And gathered there himself into barns

Be the which the souls are required there thereof still

And an unto him till. that therein does he still.

Much as it were there of himself of us all and so do unto him fall.

Unto whose feet we also do fall. Himself that had of seen of us all.

As of the days of our lives and also the dried up of times.

Unless a holiness also there the world with a curse that himself would have returned of the fathers thereof forth for the world.

It was whose feet there before and to whom we implore.

Sitting there all before bound in whose sight in the midst before whom all things exist.

A bowing therefore and a swearing there to yet before.

Oh God of our hearts and our minds come write within our lives and our times.

Come now therefore and write there adore.

You had of knew and had of seen of each desperate place that we been.

From up on a mountaintop to tended to rather, oh God of our time.

It was in you divine.

And to does it henceforth for you evermore.

All blessing and honor adore be to you evermore.

Oh Father of lives be there our lives.

Each desperate thing that was done you had of remembered each one.

 Now oh Father above be unto us One made in your Son.

You are before whom all things and a sought to adore and a before whom implore.

 God of our times and an in this divine.

Oh God for us all.

 Light there within the fires of our times.

They are from you most of all and so to you swore.

 Take now therein and make there your throne.

 Each heart and each one and serve with them some.

 Your throne as it is is exalted before.

The timing and the come of the kingdom thereto oh Father of lights now cast out the lies.

 And spin there our times.

 And be with us there in any way when.

You have said there before.

 And will there be to the end.

The blessing us when.

 Walk now with us oh God of our times and lead us divine.

 That we might triumph there over our foes and follow your way wherever it goes.

 I stand there to you now before, God, the accuser waits evermore.

You are holy therefore.

That every thing has been done just as you said and forthwith our times are only yours to divine.

Come and write within the life of our days an unto you praise.

16 In that parable I saw how a mighty quaking made the Heaven of heavens to

quake, and the host of the Most High, and the angels, a thousand thousands

and ten thousand times ten thousand were disquieted with a great disquiet.

17 And the Head of Days sat on the throne of his glory, and the angels and the

righteous stood around him.

18 And a great trembling seized me, and fear took hold of me, and my loins

gave way, and dissolved were my reins, and I fell upon my face.

19 And Michael sent another angel from among the holy ones and he raised me

up, and when he had raised me up my spirit returned; for I had not been able to

endure the look of this host, and the commotion and the quaking of the

Heaven.

Be there therefore a standing therefore.

Now there within each life in your hands.

 Holy therefore and added thereto.

 So there stand before this God we adore an unto him swore.

As the God to whom much is forgiven before to the One who has seen himself of us all be it ever there when we fall.

 For them that have loved much to them much love have you shown and ever has known of your throne of what you are to us all.

Forever unto whose feet we fall.

 Himself that had of seen of us all and there to catch us all when we fall.

 In whose presence before he had of heard each Word that was said.

 And so there had known that with much love it is shown.

And thus it is (are you) known as unto your throne and them that all have been shown.

20 And Michael said unto me: why art thou disquieted with such a vision? Until

this day lasted the day of his mercy; and he hath been merciful and long

−suffering towards those who dwell on the earth.

The witness the lies and a bring there our lives.

That God had of seen of us all.

You had of shown though what had you known.

That of our Father above who was lifted up above all and walked with us still when we fall.

A fear there before and a walk there adore.

To walk with them all of his Word and to whomever has swored.

Himself in the midst and before whom all things exist by every spare Word in the midst.

 A waited therefore and an added thereto of them all.

Of whom each life was prepared himself in his time.

The light of that place and an unto divine.

That each life had of been of his time.

 An added thereto and a falling before of every spare thing that he swore.

And so do unto him bore.

Whomever most swore.

Himself thereby that he might have repented not in this world.

21 And when the day, and the power, and the punishment, and the judgement

come, which the LORD of spirits hath prepared for those who worship not the

righteous law, and for those who deny the righteous judgement, and for those

who take his name in vain, that day is prepared, for the elect a covenant, but

for sinners an inquisition.

22 When the punishment of the LORD of spirits shall rest upon them, it shall

rest in order that the punishment of the LORD of spirits may not come in vain,

and it shall slay the children with their mothers and the children with their

fathers.

23 Afterwards the judgement shall take place according to his mercy and his

patience.

24 And on that day were two monsters parted, a female monster named

Leviathan, to dwell in the abysses of the ocean over the fountains of the waters.

And so he existed in every Word of our time and an in this divine.

Every single Word that he said was back to him read.

 And with it so the lives that were dead.

A purified therefore and added unto of the LORD.

From whence the accuser has been cast down of himself.

And so in this it were swored the exceeding great reward of the LORD.

From whose life and whose time an in this all others divine.

A shutteth the eyes of the times and so as does maketh them blind.

That what may be seen might be seen and that he would have our lives with our times.

Be such as it was at the time an unto him then of all other things when.

Be unto him all other things thine in the end before whom we bend.

Be unto in all other wise when.

The God of our then be for us all other things when.

25 But the male is named Behemoth, who occupied with his breast a waste

wilderness named Duidain, on the east of the garden where the elect and

righteous dwell, where my grandfather was taken up, the seventh from Adam,

the first man whom the LORD of spirits created.

26 And I besought the other angel that he should show me the might of those

monsters, how they were parted on one day and cast, the one into the abysses

of the sea and the other unto the dry land of the wilderness.

27 And he said to me: thou son of man, herein thou dost seek to know what is

hidden.

And forthwith there read in every stray Word that he said.

And unto him did it was found

Himself of which we have there around.

Though not to us imputeth all sin before whom he is holy and when.

That the God of this each precious thing in his time and an utmost divine.

That he had of seen of it all and heard of them small.

His little children of all before whom had known and so also had sown.

Like precious seeds in this world though not as of yet revealed for the world.

Unto whose name and whose time we had come.

Himself most the One.

The most merciful and precious of all.

We had known therefore or ever had sown taken or grown.

That redeemed of them all and a divine, oh God the most precious thing for our time.

The most holy one also of which we have forgotten before the God that was it for the world.

28 And the other angel who went with me and showed me what was hidden told

me what is first and last in the Heaven in the height, and beneath the earth in

the depth, and at the ends of the heaven, and on the foundation of the heaven.

From which his faithfulness grew up like a tree and thus was redeemed.

There as to men in whose sight as of when.

The fire and last there fore whom all else do adore.

And so unto had swore. That as not yet there before.

 That time should have been no more in itself of the Same and an utmost redeemed.

There in itself do proclaim.

Hashem for the name.

And so in this tame.

29 And the chambers of the winds, and how the winds are divided, and how

they are weighed, and how the portals of the winds are reckoned, each

according to the power of the wind, and the power of the lights of the moon,

and according to the power that is fitting: and the divisions of the stars

according to their names and how all the divisions are divided.

30 And the thunders according to the places where they fall, and all the

divisions that are made among the lightnings that it may lighten, and their host

that they may at once obey.

31 For the thunder has places of rest assigned to it while it is waiting for its

peal; and the thunder and lightning are inseparable, and although not one and

undivided, they both go together through the Spirit and separate not.

32 For when the lightning lightens, the thunder utters its voice, and the Spirit

enforces a pause during the peal, and divides equally between them; for the

treasury of their peals is like the sand, and each one of them as it peals is held

in with a bridle, and turned back by the power of the Spirit, and pushed forward

according to the many quarters of the earth.

33 And the spirit of the sea is masculine and strong, and according to the

might of his strength he draws it back with a rein, and in like manner it is

driven forward and disperses amid all the mountains of the earth.

34 And the spirit of the hoarfrost is his own angel, and the spirit of the hail is a

good angel.

35 And the spirit of the snow has forsaken his chambers on account of his

strength; there is a special spirit therein, and that which ascends from it is like

smoke, and its name is frost.

36 And the spirit of the mist is not united with them in their chambers, but it

has a special chamber; for its course is glorious both in light and in darkness,

and in winter and in summer, and in its chamber is an angel.

37 And the spirit of the dew has its dwelling at the ends of the Heaven, and is

connected with the chambers of the rain, and its course is in winter and

summer: and its clouds and the clouds of the mist are connected, and the one

gives to the other.

In this way it has been since time began birth there and death according to plan.

 It was God who planned (it there) all along and not unto man.

 Much as man would have wished and tried and been purified.

There was nothing hid escaping thereto the exceeding great treasures hid that we knew.

 They were his all along and in this our song.

 In him we do trust all the day long.

 We are accounted as sheep for the slaughter therewith and thus is it read.

Hidden therein in every stray Word that he said.

 Holy there also and not that we knew in any way added thereto.

Hence in this here was life all along.

Planned out and added thereto of such is it strong.

That each way might have been his all along.

And never whose wrong.

A comfort therewith the Lord in charge of his hosts and all the forces thereof.

From each way they come out to each of their times.

Appointed therewith and of such all along.

Much as the rain does in washing the earth clear as a stream as milk when butter is formed.

So is a churning (there)forth in every Word thats been said all along.

In this we do hope and in this is our song that the snow washes the earth clean all along.

Though appointed much as it were the Lamb in the field.

Eternal rest give them LORD to each it is swored.

In his it is hidden and in thus it is read.

Eternal God even able to wake the dead it is said.

 That the father of lies might not have entered inside.

 Enough for us all and rest give them tame in the exceeding great fires of his name.

38 And when the spirit of the rain goes forth from its chamber, the angels

come and open the chamber and lead it out, and when it is diffused over the

whole earth it unites with the water on the earth. And whensoever it unites with

the water on the earth.

39 For the waters are for those who dwell on the earth; for they are

nourishment for the earth from the Most High who is in Heaven: therefore there

is a measure for the rain, and the angels take it in charge.

After all these were his all along and kept with him strong.

40 And these things I saw towards the garden of the righteous.

41 And the angel of peace who was with me said to me: these two monsters,

prepared conformably to the greatness of God, shall feed.

 Though as not as we knew or of what we have said.

But rather that in whose Book we have read.

As fesaw fit and so were the blessed from there a kept for the rest.

Unto him blessed be unto our best.

42 And I saw in those days how long cords were given to those angels, and they

took to themselves wings and flew, and they went towards the north.

43 And I asked the angel, saying unto him: why have those angels taken these

cords and gone off?

44 And he said unto me: they have gone to measure.

45 And the angel who went with me said unto me: These shall bring the

measures of the righteous and the ropes of the righteous to the righteous. That

they may stay themselves on the name of the LORD of spirits for ever and ever.

46 The elect shall begin to dwell with the elect, and those are the measures

which shall be given to faith and which shall strengthen righteousness.

Except that there be a giving up to him of our days.

Be unto our ways.

47 And these measures shall reveal all the secrets of the depths of the earth.

And those who have been destroyed by the desert, and those who have been

devoured by the beasts, and those who have been devoured by the fish of the

sea. That they may return and stay themselves on the day of the Elect One; for

none shall be destroyed before the LORD of spirits, and none can be destroyed.

Devoured therewith of themselves.

Attempting to grasp the Godhead down from his throne and taken in this though not alone.

A devouring before as it were the exceeding great Word of the Lord.

Whereby the whole earth was lightened thereby.

From God who had put a things under his feet of the Same.

In the praise his name.

That he tongue of the wise might be lightened thereby.

A shut there the eyes that God might have not fed to our surprise.

That in darkness do hide.

An exceeding great Word to the wise.

His kingdom come and to him has brung.

In every word that is sung.

Into his light he has brung.

The garden of fire and thus it is higher.

A standing before in whose name we adore.

An exceeding great light for our time and in this divine.

God with us here our hearts and our minds.

48 And all who dwell above in the Heaven received a command and power and

one voice and one light like unto fire.

Receiving therewith and not added before in each and every Word that he swore.

49 And that One with their first words they blessed and extolled and lauded

with wisdom.

50 And they were wise in utterance and in the Spirit of Life.

51 And the LORD of spirits placed the Elect One on the throne of glory. And he

shall judge all the works of the