And Give Us
Prophecy of Enoch Ten
And I began to speak the third parable concerning the righteous and elect.
2 Blessed are ye, ye righteous and elect for glorious shall be your lot.
3 And the righteous shall be in the light of the sun and the elect in the light of
eternal life.
4 The days of their life shall be unending and the days of the holy without
number.
5 And they shall seek the light and find righteousness with the LORD of spirits.
6 There shall be peace to the righteous in the name of the Eternal LORD.
7 And after this it shall be said to the holy in Heaven that they should seek out
the secrets of righteousness, the heritage of faith.
8 For it has become bright as the sun upon earth and the darkness is past.
9 And there shall be a light that never ends and to a limit of days they shall not
come.
10 For the darkness shall first have been destroyed and the light of uprightness
established for ever before the LORD of spirits.
11 In those days mine eyes saw the secrets of the lightnings, and of the lights,
and the judgements they execute, and they lighten for a blessing or a curse as
the LORD of spirits willeth.
12 Though what to say there thus far only God himself had truly knew and so with time had drew.
13 For therewith did we knew.
14 Much as standing at a grave having therewith new the deceased that died before whether in the Lord or no.
15 Then close there your eyes and forthwith had you cried.
16 Until God himself had known the seasons drawn and understood in this your very song.
17 You are not wrong for in this had been our song.
18 Our trust in this that he had of been singing over us all along.
19 Unseen at times and brought to heart and mind.
20 When the judgment finally fell there was nothing in it knell.
21 Except there was to tell this of the God we knew and forthwith had we drew.
22 That the well was deep indeed and lost in time indeed.
23 That forthwith had we know here was nowhere else for we to go.
24 That there was nowhere but the time we knew and so forthwith had drew.
25 That God was God indeed and there was none beside him plead.
26 And so in this we need and rest and hope and trust receive and forthwith do we believe hoping always to receive.
27 And so in this believe.
28 And so it had been all along.
29 From whatever there was no matter how long our God in this strong.
30 Being mighty therewith in the midst before whom exist.
31 And there I saw the secrets of the thunder, and how when it resounds above
in the heaven, the sound thereof is heard.
32 And he caused me to see the judgements executed on the earth, whether
they be for well−being and blessing, or for a curse according to the word of the
LORD of spirits.
33 The be still and know thereof as the drawing forth thereof.
34 That God is good and Lord indeed over all we truly need.
35 And so therein do plead forthwith waiting to receive.
36 Thus there was never a way we should go too far from his hand or that our Father not planned.
37 Thus it was not about who we know but he who walked below and so do unto him go.
38 In it to know his precious will down below.
39 And also to walk in it so trusting him so.
40 And so do unto him go.
41 The miles down below and also the time we should know being never too far from his hand that of our Father who planned.
42 He held each thing in his hand and so he had all along whatever was wrong and in this a song that he had been singing over us heard all along.
43 Each and everything he planned in his will and so do unto him still.
44 Do his own blessed perfect will
45 And so do unto him till.
46 A serving then still
47 As it were unto him all of them shall.
48 And wake the dead then at will as unto him till.
49 Much as it were to walk the miles with us all.
50 Miserable companion therefore that we knew except that God himself had of drew.
51 Them that occupied sin there therein except it were just then of him.
52 Miserable companions except he himself there had knew and so also had drew.
53 As assigned for us all along and so it were our God had of strong.
54 With the which he waked the dead just the same and walked the miles there with the men.
55 In anyway as unto him then.
56 Be holy on high and lifted up above all that there were that we had knew there so far.
57 A holy there also and a gathered there unto.
58 And after that, all the secrets of the lights and lightnings were shown to me,
and they lighten for blessing and for satisfying.
59 In the year 500, in the seventh month, on the fourteenth day of the month in
the life of Enoch.
60 God that had knew there himself of us all.
61 And gathered there himself into barns
62 Be the which the souls are required there thereof still.
63 And an unto him till.
64 That therein does he still.
65 Much as it were there of himself of us all and so do unto him fall.
66 Unto whose feet we also do fall.
67 Himself that had of seen of us all.
68 As of the days of our lives and also the dried up of times.
69 Unless a holiness also there the world with a curse that himself would have returned of the fathers thereof forth for the world.
70 It was whose feet there before and to whom we implore.
71 Sitting there all before bound in whose sight in the midst before whom all things exist.
72 A bowing therefore and a swearing there to yet before.
73 Oh God of our hearts and our minds come write within our lives and our times.
74 Come now therefore and write there adore.
75 You had of knew and had of seen of each desperate place that we been.
76 From up on a mountaintop to tended to rather, oh God of our time.
77 It was you divine.
78 And to does it henceforth for you evermore.
79 All blessing and honor adore be to you evermore.
80 Oh Father of lives be there our lives.
81 Each desperate thing that was done you had of remembered each one.
82 Now oh Father above be unto us One made in your Son.
83 You are before whom all things and a sought to adore and a before whom implore.
84 God of our times and an in this divine.
85 Oh God for us all.
86 Light there within the fires of our times.
87 They are from you most of all and so to you swore.
88 Take now therein and make there your throne.
89 Each heart and each one and serve with them some.
90 Your throne as it is is exalted before.
91 The timing and the come of the kingdom thereto oh Father of lights now cast out the lies.
92 And spin there our times.
93 And be with us there in any way when.
94 You have said there before.
95 And will there be to the end.
96 The blessing us when.
97 Walk now with us Oh God of our times and lead us divine.
98 That we might triumph there over our foes and follow your way wherever it goes.
99 I stand there to you now before, God, the accuser waits evermore.
100 You are holy therefore.
101 That every thing has been done just as you said and forthwith our times are only yours to divine.
102 Come and write within the life of our days an unto you praise.
103 In that parable I saw how a mighty quaking made the Heaven of heavens to
quake, and the host of the Most High, and the angels, a thousand thousands
and ten thousand times ten thousand were disquieted with a great disquiet.
104 And the Head of Days sat on the throne of his glory, and the angels and the
righteous stood around him.
105 And a great trembling seized me, and fear took hold of me, and my loins
gave way, and dissolved were my reins, and I fell upon my face.
106 And Michael sent another angel from among the holy ones and he raised me
up, and when he had raised me up my spirit returned; for I had not been able to
endure the look of this host, and the commotion and the quaking of the
Heaven.
107 Be there therefore a standing therefore.
108 Now there within each life in your hands.
109 Holy therefore and added thereto.
110 So there stand before this God we adore an unto him swore.
111 As the God to whom much is forgiven before to the One who has seen himself of us all be it ever there when we fall.
112 For them that have loved much to them much love have you shown and ever has known of your throne of what you are to us all.
113 Forever unto whose feet we fall.
114 Himself that had of seen of us all and there to catch us all when we fall.
115 In whose presence before he had of heard each Word that was said.
116 And so there had known that with much love it is shown.
117 And thus it is known as unto your throne and them that all have been shown.
118 And Michael said unto me: why art thou disquieted with such a vision? Until
this day lasted the day of his mercy; and he hath been merciful and long
−suffering towards those who dwell on the earth.
119 The witness the lies and a bring there our lives.
120 That God had of seen of us all.
121 You had of shown though what had you known.
122 That of our Father above who was lifted up above all and walked with us still when we fall.
123 A fear there before and a walk there adore.
124 To walk with them all of his Word and to whomever has swored.
125 Himself in the midst and before whom all things exist by every spare Word in the midst.
126 A waited therefore and an added thereto of them all.
127 Of whom each life was prepared himself in his time.
128 The light of that place and an unto divine.
129 That each life had of been of his time.
130 An added thereto and a falling before of every spare thing that he swore.
131 And so do unto him bore.
132 Whomever most swore.
133 Himself thereby that he might have repented not in this world.
134 And when the day, and the power, and the punishment, and the judgement
come, which the LORD of spirits hath prepared for those who worship not the
righteous law, and for those who deny the righteous judgement, and for those
who take his name in vain, that day is prepared, for the elect a covenant, but
for sinners an inquisition.
135 When the punishment of the LORD of spirits shall rest upon them, it shall
rest in order that the punishment of the LORD of spirits may not come in vain,
and it shall slay the children with their mothers and the children with their
fathers.
136 Afterwards the judgement shall take place according to his mercy and his
patience.
137 And on that day were two monsters parted, a female monster named
Leviathan, to dwell in the abysses of the ocean over the fountains of the waters.
138 And so he existed in every Word of our time and an in this divine.
139 Every single Word that he said was back to him read.
140 And with it so the lives that were dead.
141 A purified therefore and added unto of the LORD.
142 From whence the accuser has been cast down of himself.
143 And so in this it were swored the exceeding great reward of the LORD.
144 From whose life and whose time an in this all others divine.
145 A shutteth the eyes of the times and so as does maketh them blind.
146 That what may be seen might be seen and that he would have our lives with our times.
147 Be such as it was at the time an unto him then of all other things when.
148 Be unto him all other things thine in the end before whom we bend.
149 Be unto in all other wise when.
150 The God of our then be for us all other things when.
151 But the male is named Behemoth, who occupied with his breast a waste
wilderness named Duidain, on the east of the garden where the elect and
righteous dwell, where my grandfather was taken up, the seventh from Adam,
the first man whom the LORD of spirits created.
152 And I besought the other angel that he should show me the might of those
monsters, how they were parted on one day and cast, the one into the abysses
of the sea and the other unto the dry land of the wilderness.
153 And he said to me: thou Son of man, herein thou dost seek to know what is
hidden.
154 And forthwith there read in every stray Word that he said.
155 And unto him did it was found
156 Himself of which we have there around.
157 Though not to us imputeth all sin before whom he is holy and when.
158 That the God of this each precious thing in his time and an utmost divine.
159 That he had of seen of it all and heard of them small.
160 His little children of all before whom had known and so also had sown.
161 Like precious seeds in this world though not as of yet revealed for the world.
162 Unto whose name and whose time we had come.
163 Himself most the One.
164 The most merciful and precious of all.
165 We had known therefore or ever had sown taken or grown.
166 That redeemed of them all and a divine, oh God the most precious thing for our time.
167 The Most Holy One also of which we have forgotten before the God that was it for the world.
168 And the other angel who went with me and showed me what was hidden told
me what is first and last in the Heaven in the height, and beneath the earth in
the depth, and at the ends of the heaven, and on the foundation of the heaven.
169 From which his faithfulness grew up like a tree and thus was redeemed.
170 There as to men in whose sight as of when.
171 The fire and last there fore whom all else do adore.
172 And so unto had swore.
173 That as not yet there before.
174 That time should have been no more in itself of the Same and an utmost redeemed.
175 There in itself do proclaim.
176 Hashem for the name.
177 And so in this tame.
178 And the chambers of the winds, and how the winds are divided, and how
they are weighed, and how the portals of the winds are reckoned, each
according to the power of the wind, and the power of the lights of the moon,
and according to the power that is fitting: and the divisions of the stars
according to their names and how all the divisions are divided.
179 And the thunders according to the places where they fall, and all the
divisions that are made among the lightnings that it may lighten, and their host
that they may at once obey.
180 For the thunder has places of rest assigned to it while it is waiting for its
peal; and the thunder and lightning are inseparable, and although not one and
undivided, they both go together through the Spirit and separate not.
181 For when the lightning lightens, the thunder utters its voice, and the Spirit
enforces a pause during the peal, and divides equally between them; for the
treasury of their peals is like the sand, and each one of them as it peals is held
in with a bridle, and turned back by the power of the Spirit, and pushed forward
according to the many quarters of the earth.
182 And the spirit of the sea is masculine and strong, and according to the
might of his strength he draws it back with a rein, and in like manner it is
driven forward and disperses amid all the mountains of the earth.
183 And the spirit of the hoarfrost is his own angel, and the spirit of the hail is a
good angel.
184 And the spirit of the snow has forsaken his chambers on account of his
strength; there is a special spirit therein, and that which ascends from it is like
smoke, and its name is frost.
185 And the spirit of the mist is not united with them in their chambers, but it
has a special chamber; for its course is glorious both in light and in darkness,
and in winter and in summer, and in its chamber is an angel.
186 And the spirit of the dew has its dwelling at the ends of the Heaven, and is
connected with the chambers of the rain, and its course is in winter and
summer: and its clouds and the clouds of the mist are connected, and the one
gives to the other.
187 In this way it has been since time began birth there and death according to plan.
188 It was God who planned all along and not unto man.
189 Much as man would have wished and tried and been purified.
190 There was nothing hid escaping thereto the exceeding great treasures hid that we knew.
191 They were his all along and in this our song.
192 In him we do trust all the day long.
193 We are accounted as sheep for the slaughter therewith and thus is it read.
194 Hidden therein in every stray Word that he said.
195 Holy there also and not that we knew in any way added thereto.
196 Hence in this here was life all along.
197 Planned out and added thereto of such is it strong.
198 That each way might have been his all along.
199 And never whose wrong.
200 A comfort therewith the Lord in charge of his hosts and all the forces thereof.
201 From each way they come out to each of their times.
202 Appointed therewith and of such all along.
203 Much as the rain does in washing the earth clear as a stream as milk when butter is formed.
204 So is a churning forth in every Word thats been said all along.
205 In this we do hope and in this is our song that the snow washes the earth clean all along.
206 Though appointed much as it were the Lamb in the field.
207 Eternal rest give them LORD to each it is swored.
208 In his it is hidden and in thus it is read.
209 Eternal God even able to wake the dead it is said.
210 That the father of lies might not have entered inside.
211 Enough for us all and rest give them tame in the exceeding great fires of his name.
212 And when the spirit of the rain goes forth from its chamber, the angels
come and open the chamber and lead it out, and when it is diffused over the
whole earth it unites with the water on the earth. And whensoever it unites with
the water on the earth.
213 For the waters are for those who dwell on the earth; for they are
nourishment for the earth from the Most High who is in Heaven: therefore there
is a measure for the rain, and the angels take it in charge.
214 After all these were his all along and kept with him strong.
215 And these things I saw towards the garden of the righteous.
216 And the angel of peace who was with me said to me: these two monsters,
prepared conformably to the greatness of God, shall feed.
217 Though as not as we knew or of what we have said.
218 But rather that in whose Book we have read.
219 As he saw fit and so were the blessed from there a kept for the rest.
220 Unto him blessed be unto our best.
221 And I saw in those days how long cords were given to those angels, and they
took to themselves wings and flew, and they went towards the north.
222 And I asked the angel, saying unto him: why have those angels taken these
cords and gone off?
223 And he said unto me: they have gone to measure.
224 And the angel who went with me said unto me: These shall bring the
measures of the righteous and the ropes of the righteous to the righteous. That
they may stay themselves on the name of the LORD of spirits for ever and ever.
225 The elect shall begin to dwell with the elect, and those are the measures
which shall be given to faith and which shall strengthen righteousness.
226 Except that there be a giving up to him of our days.
227 Be unto our ways.
228 And these measures shall reveal all the secrets of the depths of the earth.
And those who have been destroyed by the desert, and those who have been
devoured by the beasts, and those who have been devoured by the fish of the
sea. That they may return and stay themselves on the day of the Elect One; for
none shall be destroyed before the LORD of spirits, and none can be destroyed.
229 Devoured therewith of themselves.
230 Attempting to grasp the Godhead down from his throne and taken in this though not alone.
231 A devouring before as it were the exceeding great Word of the Lord.
232 Whereby the whole earth was lightened thereby.
233 From God who had put a things under his feet of the Same.
234 In the praise his name.
235 That he tongue of the wise might be lightened thereby.
236 A shut there the eyes that God might have not fed to our surprise.
237 That in darkness do hide.
238 An exceeding great Word to the wise.
239 His kingdom come and to him has brung.
240 In every word that is sung.
241 Into his light he has brung.
242 The garden of fire and thus it is higher.
243 A standing before in whose name we adore.
244 An exceeding great light for our time and in this divine.
245 God with us here our hearts and our minds.
246 And all who dwell above in the Heaven received a command and power and
one voice and one light like unto fire.
247 Receiving therewith and not added before in each and every Word that he swore.
248 And that One with their first words they blessed and extolled and lauded
with wisdom.
249 And they were wise in utterance and in the Spirit of Life.
250 And the LORD of spirits placed the Elect One on the throne of glory. And he
shall judge all the works of the holy above in the Heaven, and in the balance
shall their deeds be weighed.
251 Not standing before he exceeding great One we adore.
252 Seated therefore and off to the side the eternal Great One we do hide.
And so in abide.
253 And thus the LORD commanded the kings and the mighty and the exalted,
and those who dwell on the earth, and said: open your eyes and lift up your
horns if ye are able to recognize the Elect One.
254 And the LORD of spirits seated him on the throne of his glory and the Spirit
of Righteousness was poured out upon him.
255 Mourned therefore and not added thereto such we adore.
256 Never passes adore an always loved him before.
257 And so thus were drawn in every ways as the dawn.
258 That it had been he that were with us there all along.
259 And the Word of his mouth slays all the sinners, and all the unrighteous are
destroyed from before his face.
260 And there shall stand up in that day all the kings and the mighty, and the
exalted and those who hold the earth, and they shall see and recognize how he
sits on the throne of his glory.
261 And righteousness is judged before him and no lying word is spoken before
him.
262 Then shall pain come upon them as on a woman in travail when her child
enters the mouth of the womb and she has pain in bringing forth.
263 And one portion of them shall look on the other and they shall be terrified,
and they shall be downcast of countenance, and pain shall seize them when
they see that Son of Man sitting on the throne of his glory.
264 And the kings and the mighty and all who possess the earth shall bless and
glorify and extol him who rules over all, who was hidden.
265 For from the beginning the Son of Man was hidden and the Most High
preserved him in the presence of his might, and revealed him to the elect.
266 And the congregation of the elect and holy shall be sown and all the elect
shall stand before him on that day.
267 Sown there in hope and thus it is known as unto him sown Be they there grown.
268 And of such is it known.
269 In whose eternal great way we have known and so in there have grown.
270 A sowing therefore as unto him in the ground that that of the harvest be afterwards found.
271 God in his mercy borne out for the world in whose face we do hide it is said that he is able to raise even the dead.
272 In whose face we do hide and therein thus do abide.
273 As the God who raises the dead of our time and gives life divine.
274 And not an added to more.
275 As each life and time in his hands and in this divine.
276 The God our heart and our time who stands there for all and not added to more.
277 Before whom has sworn God who is more than enough for this world.
278 Come now rejoice and bow now before God the One who created the world.
279 And therein thus is our time.
280 An in this divine.
281 Pressed them so and an impressed thereupon that the God who created the world before whom is done.
282 And thus it is sung.
283 That the God who created the world before yet is One.
284 And in him is One whatever is brung.
285 Whatever is brung to the Son.
286 And in him the One.
287 And not added to there anymore.
288 And of such is it knew him also who drew
289 Not anymore added thereto except that he knew.
290 An of him most drew.
291 Whomever had swore God be it, it for our time and an in this divine.
292 In whose precious time it is in of your lives and mine.
293 And all the kings and the mighty and the exalted and those who rule the
earth shall fall down before him on their faces and worship and set their hope
upon that Son of Man, and petition him and supplicate for mercy at his hands.
294 Nevertheless that LORD of spirits will so press them that they shall hastily
go forth from his presence, and their faces shall be filled with shame, and the
darkness grow deeper on their faces.
295 Wherefore why would they not believed himself of them all.
296 And he will deliver them to the angels for punishment to execute vengeance
on them because they have oppressed his children and his elect.
297 Oppression therefore and not added to there anymore.
298 That in whose word it is done he exceeding great Word of the Son.
299 In whose face it is come made unto as One.
300 And they shall be a spectacle for the righteous and for his elect: they shall
rejoice over them because the wrath of the LORD of spirits resteth upon them
and his sword is drunk with their blood.
301 And the righteous and elect shall be saved on that day, and they shall never
thenceforward see the face of the sinners and unrighteous.
302 And the LORD of spirits will abide over them, and with that Son of Man shall
they eat and lie down and rise up for ever and ever.
303 And the righteous and elect shall have risen from the earth and ceased to be
of downcast countenance.
304 And they shall have been clothed with garments of glory and these shall be
the garments of life from the LORD of spirits: and your garments shall not grow
old. Nor your glory pass away before the LORD of spirits.
305 In those days shall the mighty and the kings who possess the earth implore
to grant them a little respite from his angels of punishment to whom they were
delivered, that they might fall down and worship before the LORD of spirits and
confess their sins before him.
306 And they shall bless and glorify the LORD of spirits, and say: blessed is the
LORD of spirits and the LORD of kings, and the LORD of the mighty and the
LORD of the rich, and the LORD of Glory and the LORD of Wisdom, and splendid
in every secret thing is thy power from generation to generation, and thy glory
for ever and ever.
307 Deep are all thy secrets and innumerable, and thy righteousness is beyond
reckoning. We have now learnt that we should glorify and bless the LORD of
kings and him who is king over all kings.
308 And they shall say: would that we had rest to glorify and give thanks and
confess our faith before his glory! And now we long for a little rest but find it
not. We follow hard upon and obtain not, and light has vanished from before
us, and darkness is our dwelling−place for ever and ever.
309 For we have not believed before him nor glorified the name of the LORD of
spirits but our hope was in the sceptre of our kingdom, and in our own glory.
310 And in the day of our suffering and tribulation he saves us not and we find
no respite for confession that our LORD is true in all his works, and in his
judgements and his justice, and his judgements have no respect of persons.
311 And we pass away from before his face on account of our works and all our
sins are reckoned up in righteousness.
312 Now they shall say unto themselves: our souls are full of unrighteous gain,
but it does not prevent us from descending from the midst thereof into the
burden of Sheol.
313 And after that their faces shall be filled with darkness and shame before that
Son of Man, and they shall be driven from his presence, and the sword shall
abide before his face in their midst.
314 Thus spake the LORD of spirits: this is the ordinance and judgement with
respect to the mighty and the kings and the exalted and those who possess the
earth before the LORD of spirits.
315 And other forms I saw hidden in that place. I heard the voice of the angel
saying: These are the angels who descended to the earth, and revealed what
was hidden to the children of men and seduced the children of men into
committing sin.
316 What miserable companions there to have known and thus were it shown.
317 As unto him grown sown there like seed in the ground and kept there but still but for a time.
318 An in this divine.
319 God be it there with our hearts and our minds.
320 And of such were it known.
321 As unto whom shown.
322 In whose precious way it is known.
323 Each life and each time be unto divine.
324 An utmost of thine whomever whose time.
325 And so it had walked with us there all along.
326 That in whose way herein there is no death at the time.
327 An in this divine just as he said to your hearts and mine.
328 On the shore so long ago God that was unfurled for this world.
329 That in whose way there had been there had been no death at the time.
330 A taken there unto just as it were said of the Lord and with whom also were swored.
331 God that had of been it for this world.
332 Of his also there far and so in this made One of them all.
333 And thusly it was of each star.
334 As it had of been there for us all.
335 Remember therefore and of such it is swore.
336 That the kingdom the LORDs and a laid up before into whose rest we adore.
337 A laid up before and a treasured therefore.
338 Before whom it is blessed ever therefore.
340 And thus it is said with him it is read.
341 Broken jars therefore and not an added to there.
342 Before whom an unto whom sworn that God himself was right all the time in this the kingdom divine.
343 God be it, it for our time.
344 A laid up before an not an added to more before whom whose face we adore God himself that has been lost for the world.
345 That in every Word he had swore God himself laid up for the world.
346 The kingdom thereof and that of this world before whom all others unfurled.
347 Except that just of him.
348 By the which all things exist by themselves in the midst.
349 And before whom all things exist.
350 Being held together in every spare Word that he planned himself made for man.
351 After all hope had held on a mighty long time.
352 For hope makes not ashamed in the midst and an of him exist.
353 Though an enemy sowed wheat into tares it was read as with other things said.
354 And so in thus were it read that God was able to raise even the dead
355 And with it there wed.
356 And therein thus were it read as unto him said.
357 That time meant not all along except that our Father had of there strong.
358 What miserable companions to be chasing there after.
359 And so it has been there all along in every stray word of our song.
360 Remembered therewith all along.
361 A treasured therefore and a laid up before and so do unto adore.
362 Every gift every tongue in the life of the One.
363 Treasured before as unto him bore and an unto adore.
364 As before whom had swore.
365 Himself that repented not of the Lord.
366 Miserable companions it were in this world and a laid up before of the Lord.
367 And a treasured each thing of the Lord.
368 Laid up before whom our God had in store.
369 Be with us then in any way when.
370 And come walk the times there with man as of the Father who planned.
Food For Thought Questions:
Have you ever been around someone thats passed away from our times?
Have you ever witnessed death in your life? If you have, please reflect briefly on what that experience was like. What sort of feelings or emotions did you have and were there any moments of the person you cherished long after they were gone?
Discussion:
Sometimes you do not miss anyone there for sure in this life and it is of his mercies assured that has kept you so in this world down below. So it is you would find as of his mercies divine. So in this rest assured that God and his mercies are sure. So it is there in that down below and unto this you would go as unto him know. What have you done in this world, if there anyone there then thats for as of this good God in this world. Perhaps you have missed someone there in your life and perhaps you have not to this time. Then again maybe there is no one that has died of your own. That is perfectly fine, death comes to all we would find or of the judgment in that whichever would come first there in that and you would find there is no accounting for that. So there is a story that the text would have mentioned, how that the judgement had happened. Two together had been there at the time, the Leviathan and Behemoth you would find. They both had been one at the time. Probably mates, there in that, which explains later on why the Scripture would have shown them as being introduced by the Lord, because you know conformably is swored. Perhaps you would not know to the time and that is perfectly fine. Of all that you would find as have we that waits for our time. Death comes to all you would find or the judgement so sure whichever of that there were. Which is why we have been going to see the eternal King there at times. To see what we would perfectly find this God of time. He is all the answers we seek in this world and it is there that the judgment is toward. There is no faulting him thine as it is for our time. Thus you could not assign blame in this world for the mistakes there were toward. Usually we say the will of God for such things. Whatever they bring. Whatever they mean. You had of known of the law there at times, the Book of the Law of Moses in fact for it held all the clues. There were some things hid, true. For the reason that both were separated and that much were made, well it had been hid there today. Till this day if you wanted answers in that though there was not much we could do about that. Those of us that were fallen there so from wanting answers in snow. Whereas to go this good God down below and what of him we also should know. Answers in snow basically meant a melted away with the times sort of as a fairweather Christian to find. That they followed God for a time, then when things got hard once again there were no answers of when. When things had of got hard to the time, that was when you would certainly find, there was something there sure at the time. That was God there to find, all the faith and the hope in this world an it was there to him toward. That was what the grace of God that was leading him for, repentance therefore. Enochs tale had led to the throne and that was where he had met with the Lord all alone and that was what he had been shown as was truly known. His case had took him all the way to the Lord and in any case he had fell down before. Him, the Lord as it were from which peace proceedeth forever therefore. From which proceedeth there not as it were. Hopefully not in rebellion therefore but in doing just as it said and that with it read. That we were not alone it was said. Our God had of been with us there all the time and an in that to find this good God we would mind and in him would certainly find as it were there at the time. So do not grieve now before the grave there you loved. God had a better plan before the resurrection is said. Hopefully like Lazarus you would have arise from this world and then be it all things are toward. Therefore as it were each thing in this world had of been of him toward. The resurrection therefore or as we hoped there then sure or of the judgement therefore and what that would have looked there in the end as unto him then. How would you have been comforted then if you could not have stood at the grave of a friend. A loved one for sure and there was no accounting of all that it were. That as the old poem had once said, the one in the box had not died, had only passed on to the other side, but thats what we tell ourselves at times as distractions there to find. Enoch had of met many others there at times, the spirits therefore, perhaps as acounted for sure. Each one a child of the divine or at least as we hoped for the time. It was some distraction to find, either in work at the time or in raising each child of the time. What there you would find if God had of granted divine, such of which he had not said at the time. Perhaps that in doing his will there was there of him still.
And the LORD remembered his words unto Nathan the prophet.
2 Now behold, the LORD has his plan for the son of David, and his plan is to
make the son of David a godly seed.
3 Nevertheless, YAHWEH hath often times spake through the mouth of Nathan
the prophet in a way that is not known to man.
4 And the prophet Nathan had often been meek in times past and save the
prophet Moses and Enoch and some others, there were not many prophets like
unto Nathan, that God had been able to exalt to such an high state of
inheritance, that he might be the king’s own individual prophet, and a mighty
one at that, because JEHOVAH God hath raised up David to be king and Nathan
to be the prophet of YAHWEH for the sake of David the king.
5 Now Nathan was found faithful in few things at the first of his days a
prophet, that is, when he first answered the call from YAHWEH.
6 Wherefore in due season, Nathan received more from YAHWEH and was also
found faithful in these things.
7 Therefore, at the time that was ordained for a child of YAHWEH to reap an
earthly inheritance, Nathan the prophet received an heavenly inheritance, for
JEHOVAH God gave this to Nathan to be a covenant of the faithfulness between
YAHWEH and Nathan.
8 And the token of JEHOVAH God’s own appreciation for the faithfulness of
Nathan was to be a reminder of the covenant that JEHOVAH YAHWEH hath made
with Nathan at that same time that the LORD God bestowed upon Nathan the
heavenly inheritance of a faithful servant.
9 And the heavenly token of divine prophecy from JEHOVAH YAHWEH to the
servant called Nathan the prophet was this:
10 Nathan the prophet was given the gift of perfect prayer, and YAHWEH
revealed to Nathan what things were good for Nathan to pray for and also how
that he ought to pray.
11 And sometimes Nathan was even able to see a portion of the plan of God
during those times when Nathan prayed for JEHOVAH YAHWEH to remove the
veil from his mind’s eye.
12 And YAHWEH herself walketh inside of the vessel of Nathan the prophet and
the body of Nathan the prophet is a portable sanctuary for YAHWEH; for
YAHWEH is with Nathan the prophet and walketh in him.
13 For YAHWEH seeth that it is a good thing to live in her children, and
because JEHOVAH rested on the seventh day from all of his works, which he
hath made, if YAHWEH seeketh something to be done it must needs be that
YAHWEH accomplish that task through the strength and works of her sons and
daughters, wherefore it is not YAHWEH that does things now, but her sons and
daughters, who have been given a choice and YAHWEH seeketh such to do right
and yet they discard YAHWEH altogether and choose wrong and God gets
blamed for the evil that the sons and daughters of man do. Nevertheless if God
put an end to the evil and destroy and kill the men and women who do the evil,
then God is evil spoken of and the righteous who God let live turn evil and
speak against god and say, see, God is not a good God, for God doeth evil, God
is a killer, behold, read it for yourself in the book of Genesis, how God killed Er
and Onan the sons of Judah without a cause, God is not good, he doeth evil in
his own Book.
14 But if God kill not those who do evil, then you blame God for all of the evil
on the earth, as if God himself doeth all these things.
15 And so then, you say, if there was even a God, behold, God is not real.
There is no God, for if there is, then why doth God allow for all of this
wickedness to take place in our world which this so called God hath given us.
why does God let this happen and that happen?
16 But I say unto you, it is not God who doeth evil, it is you. Would you rather
that God make you into an idol with no breath and no choice save to stand still
with no life in you?
17 Surely God could have made you an idol without a choice like unto those
idols that you worship who are not able to choose what they will, but must sit
idol in one place until you move them to another.
18 Would you like to be an idol which cannot see, cannot hear, cannot talk and
cannot make any decision, with no life, no breath, no joy, no choice of good or
evil?
19 You seem as if you think that God should have done that and made you like
as unto an idol, seeing as how you persecute God and speak evil and falsely of
God when people choose to do evil, you say God should make the evil cease,
but behold, if God make the evil cease, then you blaspheme and say God is evil
because God made the evil cease. Woe unto all of you who believe not the
words of God for they are found in the Book of Nathan the prophet, and that is
this Book.
Nathan the Prophet Eleven
Discussion:
Consider it then, this good God you would find of then when. Its hard to see it is there not for the time what with the troubles and trials divine that certainly would come at the time. Whether divinely appointed there for a time that the troubles and trials be much in this life, well that would have only an abundance of strife. However consider it then this good God of which we would have there when. Before whom amend and of whom so then. Our ways and our doings should all have lined up as it were in every spare breath of the Lord. That is to say that was not estranged from his way. Nothing therefore that he did not say. He wished a godly seed thereabouts, whether from the fruit that was sown or just from the things that were grown. Be it whatever they Known that is the people he shown. It seems awful hard there ein that what would have he meant about that. Therefore theres not one in the world that he would not have led there therefore. As it were that each one should have lined up for the time and of him divine such as it were for the time. It was his time thereabouts that was there thine much as it were for our time. Thus there was not a thing in this world that God not held there therefore as he said in every spare breath of his Word it was read. Exceedingly that it was just as he said. Nathan the Prophet then had inheritance what he had got from the Lord just as David had reaped king there therefore. Such as it were or what have you adored if ever you had cared of the Lord. The godly seed then should be found faithful in that or the things that would have been come about that. There was never any sense there in that. Of not being found faithful forthwith or that as it read in every spare Word and in every spare breath that the said. He was not in rebellion therefore, much as were we prone to at times and in that to mind as of him we would certainly find as brings there to mind. Exceedingly thereforth at the time. Our God had been good in this world and there it was toward. Each and every thing there therefore. Though you mightest not known it in that if you ever had thought about that. Our God had been obedient to the Father at times of lights and so therefore had lived in his sight. There was no maybe may have or might. Nor was there just the abundance of fright. After all its he who may have or might found grace and so had lived in his sight. Though much as the seed is grown in the ground and so is found as of what the Father would have around. Though there is no telling at times of the grown that is grown nor from whence the seed has been sown and so in thereforth are we known.Exceedingly just as its grown. There is nowhere that his grace has not sown and so in forth are we known. The Son had of been the One to water the seed and so in thus do we plead as of everything there that we need. Exceedingly it was just as how he observed with his seed as of what have you we need and so in thus it was freed. As everything thus that we plead and of him as have we received. Thus on the night he was received he took bread and broke it there in there sight and there never was an abundance of fright, what may have or might. As of him not quite. Though there for sure there was just that God made, that we adored as of the shape he was in therefore for sure. It was just how we adored and how he made him therefore. Perfectly made at the time and an in him designed such as it was for the time. Though there was no one begotten there at the time. That is to say there begets him not any today. Nor of along there the way. Thus he was not made of error in this as were some there in Scripture or just as the story there went along and so in thus was he strong. This God before whom the world waits all along. Though he created his children divine as would have as waits for our time and so in this thien. It is at the time. Of the Lord up above who looketh down in his love. We all his creations are made but some have so afraid as of him so made. Hence we should not be unafraid before the One who made us so made.Fearfully and wondrously therefore to have a relationship with and to adore as would have there waits for the time as it were. God was good there in that and there was no accounting for that. Whatever you would have there just to think about that. Whatever good there is found in all that. Just as there had of been reverence there with the Lord but some had betrayed him therefore in every way that there were. Had betrayed him therefore and wanted nothing to do with their Lord as waits there before. Which made no sense there in that considering whatever you would have just to think about that. Thats just the problem though that some had not been like God for the time as of the righteous divine. Just like him as it were for the time and so thusly to find, this good God for the time and in that to find as waits for him thine an appointed to find. Just like him as it were for the time. Thusly, God had of been good at the time to set limits there divine to enforce all the rules and had made them therefore in any way of that as it were an of him before and so it was that we need him therefore. As appointed to find and would have as waits for our time. This good God we would mind. In him all that to find, it was just as he said at the time. Thus there had been a oneness to find there with the Lord at the time. Just as he gave of his body and blood so that we might be children ever there of the Son to as many as received him made forth unto One and so in thus it was done. As of him that comes from the One And so in this in the light of his Son.