And Give Us
Now the time had come for JYEAHHOWVAAHH to do according to the words
of Nathan the prophet.
2 And although it had been over eighty two billion years since Nathan had
spoken the words which were not in perfect harmony and agreement and unity
with the purpose and plan of the life-giver JYEAHHOWVAAHH, the people on the
earth knew not that it had been over eighty two billion years. There were at that
time only three people that came to know that over eighty two billion years had
passed.
3 Now take heed to thyself and furthermore heed the word of
JYEAHHOWVAAHH, for thou shouldest not imagine that if thou pray a prayer
that is against the will of JYEAHHOWVAAHH that JYEAHHOWVAAHH will do it.
4 For JYEAHHOWVAAHH doth not answer a prayer, save that it be according to
his will.
5 But go and learn what this meaneth: Nathan the prophet had made a
covenant with JYEAHHOWVAAHH, because JYEAHHOWVAAHH had made a
covenant with Nathan the prophet, and the covenant was thus:
6 Nathan said unto JYEAHHOWVAAHH, thou hast exalted me to be the king's
own individual prophet, and now I fear lest I speak something and it look like
that it may not come to pass, or perhaps I shall speak the wrong thing to my
king, or give my king the wrong advice, and if I give the king bad counsel, what
then shalt happen unto me, for thou art JYEAHHOWVAAHH and knowest how my
king is an hard man, and my king hast slain well over ten thousand people, and
even the most feared giant man of war, and the whole army of Israel was afraid
of the Philistine, and my king was but a youth, and the giant Goliath of Gath,
was the champion of champions from his youth, and my king was only a young
boy and needed no sword to kill the giant which had armor and shield and
sword and helmet and spear and javelin.
7 JYEAHHOWVAAHH, if it please you, let me be your servant, Nathan the
prophet and I swear with an oath that I will speak every thing that you tell me to
speak, and whatsoever you command me to say, that will I speak, to the best of
my ability and according to the measure that I have of your spirit and the best
of any gift of prophecy and prayer and power that thou givest of all that I am
able to receive, do I swear with an oath unto thee JYEAHHOWVAAHH, that I shall
speak all of the words that thou shall have thine servant speak. I will speak
them all forever, whithersoever and whenever you send me to speak then and
there I shall speak all of your words according to my several abilities of the
individual gifts of the Spirit of your Word, say speak and then O
JYEAHHOWVAAHH, I shall speak, for I do indeed love thee, O JYEAHHOWVAAHH,
I sincerely beseech thee, to suffer me to prove this thing unto thee.
8 There is only one thing that I ask of thee, JYEAHHOWVAAHH. that as I trust in
thee, even so shall thou trust in me, and by trusting in me, thou whom alone art
JYEAHHOWVAAHH the Almighty, shall exalt me mightily because thou shalt give
the amen to answer my prayers even before I shall pray them, because before I
say the words, thou shalt say unto me, say the words, and therefore I shalt only
say those words that thou sayest that I should say.
9 Hereby, I may approach my king with boldness and authority, and I shall be
ready, willing, worthy and able to serve my king daily as a true messenger of
JYEAHHOWVAAHH, and king David shall not be ashamed of his servant Nathan
the prophet, and I shall be strong and very courageous, for I shall know that
whatsoever I shall say shall be done even before I say it, for I shall know that
thou O LORD JYEAHHOWVAAHH my God whom alone are the Most High,
trustest me to only say what thou hast given me to say, wherefore my words
shall not return void, for they descendeth from within me, and let this be a
token of our covenant.
10 And JYEAHHOWVAAHH said unto Nathan, thou needest not thine words to
be done even before they are spoken to be pleasing in the king's sight, for all
that thou truly needest to please David your king is money.
11 I know thee thou art Nathan, and I know the man whom I have ordained
to be your king, he is David, but why thinkest thou that David in his youth killed
Goliath?
12 Thinkest thou that it was because Goliath said, choose you a man for you
and let him come down to me. If he be able to fight with me and to kill me,
then will we be your servants?
13 Or why thinkest thou that David in his youth killed Goliath?
14 Thinkest thou that it was because Goliath said, give me a man that we may
fight together? Behold, they that like to fight carry a sword and wear armor.
15 But why thinkest thou that David in his youth killed Goliath? Thinkest thou
that it was because Goliath said, I defy the armies of Israel this day?
16 Nay, I say unto you,
17 David was not even in the army of Israel. He was a young shepherd who
kept the sheep for his family and he was a doer of chores for his father Jesse.
18 Why then thinkest thou that David in his youth careth for the things of the
army of Israel? if thou understandest that David in his youth was not in Israel's
army?
19 So why thinkest thou that David in his youth killed Goliath?
20 And JYEAHHOWVAAHH waited on Nathan the prophet to answer. And
JYEAHHOWVAAHH gave him space to speak. But Nathan the prophet durst not
say a word.
21 And it came to pass that JYEAHHOWVAAHH answered and said, David in his
youth on the day that he killed Goliath heard the men of Israel say that it shall
be that the man who killeth him, the king will enrich him with great riches, and
will give him his daughter, and make his father's house free in Israel.
22 When David over heard it said that the man who killeth him, the king will
enrich him with great riches, david said within himself, I should make sure that
I shall be rewarded for this thing and if it be so that I can truly obtain great
riches, then I shall make haste and do it quickly before someone else does.
23 So then David spake to the men that stood by him saying, what shall be
done to the man that killeth this Philistine? And young David began to be loud
and repeat his words loudly and he argued with his own brethren and persisted
to gather attention from the people, until Saul, the king, desired to see young
David.
24 And young David said, what shall be done to the man that killeth this
Philistine? And David said this thing to confirm his reward money.
25 Now behold, I am the LORD OF LORDS and I am the KING OF KINGS, as king
David is your king, I am his King, and again I say unto you, I am the LORD your
God and I search the hearts of men and I know every heart that I have made, or
else would a man who buildeth an house, not know where every room is in the
house that the man builded? So should I not know the heart of every man that I,
the LORD your God, have made, and fitly framed together?
26 Wherefore thou needest not thine words to be done even before they are
spoken to be pleasing in the king's sight, for I say unto thee, that all that thou
truly needest to please David your king is money.
27 But I say unto thee, learn this Nathan, understanding cometh from the tree
of life, it is the lowest fruit on the tree, be careful not to pass over it without
having a taste, and upon saying that, Abba came in his proper name which is
JAHHEVAHE, let he who readeth take heed to not use this genuine holy name of
our God, and Creator, and even Father, loosely, for it hath been determined and
witnessed that the LORD will not hold one guiltless who taketh his own
hallowed name in vain, wherefore even in this book of Nathan the prophet, it
hath been and shall be only recorded this one time, that is, with the correct
spelling exact, the purpose in this, is to keep the foolish and all of those who
cannot tame the tongue from saying the all powerful name of our God in vain
and being held accountable even in this life round, wherefore this sanctified
name hath been hidden and other incorrect spellings have been rendered in its
place to avoid sudden death and torments and outer darkness and punishment
in this life and that which is surely soon to come, now upon saying the words
which the LORD hath said about tasting the tree of life upright, God gave
Nathan, a taste of the understanding fruit of the tree of life, and Nathan
became understanding, and Nathan the prophet understood the aspect of the
Abba of the all, and he knew his calling, knowing of the up and coming
Solomonic system of saintism and spiritual wickedness from the highest places
and powers down unto the lowest depths of darkness in this world which is
called the earth life, and Abba then opened up the way of the tree of life unto
Nathan the prophet, and the Abba of the all gave a taste of the fruit of the tree
of life unto Nathan, and the LORD God said, Nathan, take heed, I expect you to
keep up with what is going on, now therefore thou desirest to know of a surety
that thou can approach thine king with power, authority, confidence and
courage, but I asketh ye, Nathan, why must thou know of a surety of anything?
And God gave unto him, another taste of the fruit of the tree of life, and Nathan
could see things to come as if he was there in the time of the Nathanic prophet
in the last day, and Nathan knew now that he truly had no need to know
anything of a surety, for one day within the journey of life should never be the
same as the next, and Nathan saw that Solomon would construct and
contaminate the whole world with an evil order of things and he knew that the
sequence of these events had already began, and with another taste of the fruit
of the tree of life, Nathan beheld Solomon establish an annual income of six
hundred threescore and six talents of gold every year, and Nathan was given
Spirit revelations of prophecy with each taste of fruit that he had eaten, and he
witnessed Solomon constructing structured settings and salaries for shewing
man the illusive strength of material gain and the seeming substance of steady
earnings of silver, Solomon would soon have man who is the image and
likeness of God and was given dominion over the beasts of the earth, to sell
themselves short of their divine likeness of their Father God, and to begin
working for man, men making themselves like as unto the beasts of the earth,
in that they would let other men have dominion over them, in the name of silver
security, for the sake of steady earnings of silver, when in truth, God gave man
dominion over the beasts, but God gave not man dominion over man, for the
Scripture saith, God made the beast of the earth after his kind, and God said,
let us make man in our image, after our likeness: and let them have dominion
over all of the various beasts which creepeth upon the earth, but Solomon shall
say within his heart concerning the estate of the sons of men, that they might
see that they themselves are beasts, and Nathan understood that man was
given dominion over the beasts but man should not have dominion over other
men, and Nathan clearly perceived, the up and coming Solomonic system of
slavery, that would soon surround the earth globally, that man would lose faith,
in the ability, or desire, of God, who gave, them life, to provide, those few
things, which are needful, for sustaining, that same life, that God, gave, and
others would place value in material things, suffering men to have dominion
over their own souls in exchange for material wealth.
28 Now behold, when the Most High came unto Nathan in the true and sacred
all powerful name of God, Nathan was caught up unto the third heaven, and
when the LORD revealed unto Nathan of the mark of the beast being the
number of Solomon, Nathan had then descended unto the second heaven, and
at this time the set Nathan in the center of the Tacoma Dome, which is
within the first heaven, and the LORD whispered unto Nathan the prophet,
saying, I know that thou hast a need to be strong and speak boldly to thine
king, and that without offence.
29 And I know Nathan, that thou art a prophet, and I know David is your king,
and I have shewed thee what ye must say unto David. And I know that they
seemeth to be harsh things, for thou must go and tell him that he has done evil
and also that the child that is born unto him shall surely die.
30 And I know that thou thinkest that thou must appear to be strong to stand
in front of your king and speak these words of prophecy, for thou knowest not
how thine king will respond to the words which thou shalt say, therefore thou
fearest.
31 But what thinkest thou Nathan? Of whom will your king listen to? A giant
champion strong man of war, or a prophet? And Nathan remembered what
David did to the giant Philistine Goliath of Gath.
32 And Nathan answered, saying, a prophet. And JYEAHHOWVAAHH said, then
fear not, for ye are the right man for the job.
33 Notwithstanding, lest you should offend him, go thou to the sea, and cast an
hook, and take up the fish that first cometh up, and when thou hast opened his
mouth thou shalt find a piece of money. That take, and give unto him for me
and thee.
Discussion:
Though there certainly is an interesting habit in this and that is the point God is making for sure. It would behoove some of us to this time to shut up and listen to what God has to say there divine. Such as it was to our time. Though Nathan in this is having a nice long chat with the Lord about something there toward namely, the troubles that came at the time from having Solomon there as king there divine. Now perhaps David had of been inspired by money there sure but then Solomon was inspired by knowledge when it came to the things of the Lord. Perhaps he did not know life at the time except for God there divine. Such as it was for the time. Though God deals with each soul in its time and that was something that Nathan had need of to see in his time was that the Father waits there divine. Such as it is for our time. Sure you do not know all the facts at the time and that is perfectly fine. Seeing it not to this time. Though of what the Father had mind and that was what should we to the time. Praying there certainly was one of the ways there of speaking as with our Father in Heaven. We should have been listening there then for sure to what he certainly would have had to say then adore. Of what would wait for the time and in that for what the Father would find. Though knowest it not for the time. Each one had a battle to face in his time. For David the fight with Goliath would have made him a king or at least given him what life would certainly bring. Consider it there as Solomon would have wait on the Lord at least for another body there toward as much as it is certainly for. An of him adore, so it was not the strength of the battle by the which the worth had been measured or even the size of the treasure. Hence David just like his son would have liked to have fought for the riches that would come all under the sun. Though just like children are in the habit of getting strength from their dads, and what have you the world had around. Certainly of that they certainly found as would have you abound. Hence it was for the time that God waits there divine and certainly of that we would find. As waits for our time. Perhaps it was not Solomons battle there surely that came with a score but rather the strength of the weeping and all that and were. Of all that certainly were at the time though the tree of life could not have told there for sure such as would come of the things of the Lord. Perhaps maybe the darkness for sure. Perhaps in that he had swored though the Lord was not lying for sure. He had of said at the time it was the tree of life and to eat some divine such as it was to our time. Though Nathan perhaps had not known about that there to the time. Of what he would find nor even the battle that were having come from with scores of his own and an in that implore to have gotten each thing from the Lord. Of that he certainly swore to be good to his people there forever there sure. Such as it were an of him adore. As Nathan had of gotten each thing from his Father divine and in him to mind. Thus if Solomon had of failed at the time, it would not have been good there divine. Though if Solomon had succeeded there sure he would have gotten each thing from the Lord. Just as David had been a slave himself at the time, or not free as it were there divine. You know God had of said and the Book with it read. That when there was freedom mentioned there sure David had of jumped at the chance for rewards. Such as the servant were there of his family for sure. Was not any wonder there in this world. What had made him for sure and what God had knew then therefore. Though as to interrupting him sure does not anyone else know in this world of him all our futures are toward and what have them for sure. Such as it were in this world. There as it were an of him there at the time and so an of him to find this God who is good for our time. So it was till this time this God we would find and an in him to mind. Of whom could certainly mind as waits there our time. Though that there today was nothing left there to say. Except God as it were had said and the Book with it read. That there of just the time of the dead and so it was said. Though the knowledge as it were in this time, some would have liked there to find. Such as Solomon therefore and so the luring was God. Of that we would learn all things there in this world that not for the condemnation therefore but that of the glory therefore. Thus we would have had to know at the time of his heart there divine such as it were to this time. That each and every thing in this world had of been of him for sure, though made not as it were but of him though of that we would know. Perhaps there the knowledge therefore had been of the Lord and that of the glory there sure. Whats that to say of his dealings yet for today. Such as it were as it lay hidden in this there to find and an of him divine. Though such as it were for this time.
And after some days my son Methuselah took a wife for his son Lamech, and
she became pregnant by him and bore a son.
2 And his body was white as snow and red as the blooming of a rose, and the
hair of his head and his long locks were white as wool, and his eyes beautiful.
And when he opened his eyes, he lighted up the whole house like the sun, and
the whole house was very bright.
3 And thereupon he arose in the hands of the midwife, opened his mouth, and
conversed with the LORD of Righteousness.
4 And his father Lamech was afraid of him and fled, and came to his father
Methuselah.
5 And he said unto him: I have begotten a strange son, diverse from and unlike
man, and resembling the sons of the God of heaven; and his nature is different
and he is not like us, and his eyes are as the rays of the sun, and his
countenance is glorious.
6 And it seems to me that he is not sprung from me but from the angels, and I
fear that in his days a wonder may be wrought on the earth. And now, my
father, I am here to petition thee and implore thee that thou mayest go to
Enoch, our father, and learn from him the truth, for his dwelling−place is
amongst the angels.
7 And when Methuselah heard the words of his son, he came to me to the ends
of the earth; for he had heard that I was there, and he cried aloud, and I heard
his voice and I came to him.
8 And I said unto him: Behold, here am I, my son, wherefore hast thou come to
me?
9 And he answered and said: Because of a great cause of anxiety have I come to
thee, and because of a disturbing vision have I approached.
10 And now, my father, hear me: unto Lamech my son there hath been born a
son, the like of whom there is none, and his nature is not like mans nature, and
the color of his body is whiter than snow and redder than the bloom of a rose,
and the hair of his head is whiter than white wool, and his eyes are like the rays
of the sun, and he opened his eyes and thereupon lighted up the whole house.
11 And he arose in the hands of the midwife, and opened his mouth and
blessed the LORD of Heaven.
12 And his father Lamech became afraid and fled to me, and did not believe
that he was sprung from him, but that he was in the likeness of the angels of
Heaven; and behold I have come to thee that thou mayest make known to me
the truth.
13 If indeed the truth may be known unto man.
14 For it is a strange thing that now doth appear to see what they mean.
15 After all, his ways are unsearchable thereby and who can know the likes of them therewise.
16 Only the scholar and maybe the scribe though what would that do of this time this one right now we are currently in at the time.
17 Wherefore doest you come forth to seek except to be known in any way that which is meek.
18 For if you had known the Lord therebefore you had of known that he is the light of the world.
19 Perhaps your son is not like to the One.
20 Though when they are borne of Heaven thereby they are not then nearby.
21 A startling fact that we would have done well to address in any way added to this.
22 Though not known at the time and added to mist.
23 In any way like to exist.
24 Who could have commented therefore on what the Lord had of swore or who could be approached thereby in a coming before.
25 Certainly not of what the Lord would have said when approached there thereby without any dread.
26 Much as it were a come there before.
27 Him would have swore God that it were that had of created the world.
28 As said there before it were God who had swore.
29 Himself it were the light of the world nothing a repent evermore.
30 That it was on these distant shores the faith made sight that was seen in the light of whatever we glean.
31 After all it was this he had of mean.
32 That a child there that was born for the world had of been a light to the glory thereof.
33 Not the brightest light there at the time but one unto whom would certainly shine.
34 The Son of righteousness with healing therein it were shown and himself of this he were known.
35 And so in this to us were shown
36 Him himself who had of known.
37 Not of lying tongues of men but rather of himself there in the end, this great Eternal One to which the Lamb has come.
38 This his own great eternal One for such and what of those.
39 Being made conformable because its his rightful share much as this his heir.
40 Not seen yet sure but waiting there for the day which pour God himself out for the world.
41 Just as prophets said and therein the Book within were read.
42 And that the reckon of the dead.
43 Of him who walked the time thereto and all the ways of man.
44 That not a time held within his hands except for God himself who planned.
45 As sand therefore on the seashore there that into scattered barns to him has come God himself be made the One.
46 For such and what as this have come.
47 But for that the reckon of the dead and of the time to come God himself the One.
48 And I, Enoch, answered and said unto him: the LORD will do a new thing on
the earth, and this I have already seen in a vision, and make known to thee that
in the generation of my father Jared some of the angels of Heaven transgressed
the Word of the LORD.
49 And behold they commit sin and transgress the law, and have united
themselves with women and commit sin with them, and have married some of
them, and have begot children by them.
50 And they shall produce on the earth giants not according to the Spirit, but
according to the flesh, and there shall be a great punishment on the earth, and
the earth shall be cleansed from all impurity.
51 Yea, there shall come a great destruction over the whole earth, and there
shall be a deluge and a great destruction for one year.
52 And this son who has been born unto you shall be left on the earth, and his
three children shall be saved with him: when all mankind that are on the earth
shall die he and his sons shall be saved.
53 And now make known to thy son Lamech that he who has been born is in
truth his son, and call his name Noah; for he shall be left to you, and he and his
sons shall be saved from the destruction which shall come upon the earth on
account of all the sin and all the unrighteousness, which shall be consummated
on the earth in his days.
54 And after that there shall be still more unrighteousness than that which was
first consummated on the earth; for I know the mysteries of the holy ones; for
he, the LORD, has showed me and informed me, and I have read in the
Heavenly tablets.
55 Though not for some far off distant time but a speak in this divine.
56 As of him finally said and always with it read.
57 And I saw written on them that generation upon generation shall transgress,
till a generation of righteousness arises, and transgression is destroyed and sin
passes away from the earth, and all manner of good comes upon it.
58 That not a thing passes away without his Word he said and an always with it read.
But for that the reckon of the dead.
59 And now, my son, go and make known to thy son Lamech that this son,
which has been born, is in truth his son, and that is no lie.
60 And when Methuselah had heard the words of his father Enoch−for he had
shown to him everything in secret−he returned and showed to him and called
the name of that son Noah; for he will comfort the earth after all the
destruction.
61 A comfort and an added thereto.
62 That God him also had knew.
63 That this child in this divine just like him should write within the sands of time.
64 A comfort also had of meant the Lord above himself who swored.
65 Not him there for sure without it were the reckon of the Lord.
66 A comfort waiting there.
67 From which none had entered in thereby and none were waiting else besides.
68 Except that God had of kept them all along and so was with them strong.
69 As had been all along.
70 Though who in this to know his own dear precious way to go.
71 And therein do them show as of his own precious way to go and forthwith do we know.
72 A battle holding on had of meant the Father keeping strong.
73 Except him that had been the light there all along revealed in us his song.
74 After all it was God he finally said and forthwith with it read.
75 Though lost to time a such in this divine.
76 Not forgotten there abandoned near without a care.
77 Rather a held there too and a walked the way before God himself who also swore the burden of the Lord.
78 Who walked in all besides the lost and coming tide.
79 As of the God who walked the great divide.
80 Come there now without a song of God who has been waiting all along.
81 Of the which he has been singing over all along.
82 A kept in this divine and so it was our hearts and minds.
83 Of in this divine of the God who walked with in the hands of time and so in this divine.
84 Borne for us his all.
85 As of the Saviour standing tall.
86 Always for us all.
87 Let us come forthwith there the One.
88 Jesus Christ his all.
89 Always before whom fall.
90 Each tribe and nation tongue redeemed do tell the tale and always with it we assail.
91 Of him that pierced within the veil.
92 In such a time as these God himself to the least of these.
93 And such in wrought of such of these.
Discussion:
What do you think are the nature of children?
Children that are born are looking for parent figures, someone to teach them what to do where to go and how to act at least. It takes time right for these things to be learned at first. Then there is so much sense in that. The other trouble sure is that these children are unspotted from the world. That is most of them are not born with the nature to sin at first sight unseen not at least until they are two or three. The reasons for that being for one a nature that is passed down to take after the parents for through Adam all die and in Christ shall all be made alive. Thus, the nature is just as the parents strictly speaking which means the things that are learned come about thus and such. It can be done from watching parents one and two or three by doing for oneself with no need at all in learning that. What is also natural instinctively speaking is for newborn babes to reach out to their parents first. Most of the time such children are not found reaching straight up towards the Heavens and if there is theres something strange in that. Thusly, Nuhs parents pretty much were quite concerned. These parents even were araid to see a baby speaking as it were towards end of days. Disturbingly pretty much that the little baby knew of God and such and so his parent fled towards the end of the earth where he had seen him last. Enoch sure to be exact. It is mighty strange right that this parent should be so afraid. That the child is intelligibly speaking pretty much and so it was he reached towards dad and such. His Heavenly Father sure which had of meant that either the child had knew him there as one an angel in the womb or else so had called or else had drew. You have a little baby there reaching out as towards his fathers care. Usually the child has a natural affinity towards mommy first since that is where the food and shelter and the carrier of children had of been for nine months there to be exact and so there is no mistaken that. Since the mother is not mentioned, this implies that the role of women in the world was somewhat different such as this was told. I would like you first of all to explore how your culture views women first and then to tell me of their roles and such. This culture right here sees women as something to be protected sure. Even in the two monsters that got separated up there first, there was something to be seen there sure that the one had took anothers form and so it was they known. Thus, there was protection at the time to be found in one anothers line. The husband would have been the protector over the woman there at first unless of course she passed which there is nothing mentioned here in that. Nuh then is either a child sent down from God or else is the Messiah promised for us all. Since his name is not Jesus first of all, that does not seem likely so then you have the opposite story. That is the one that Enochs telling how that some of Gods sons went off in search of yelling. That is they ran away and did much wrong and so it was they found him strong. Until at last there came along a child that had of remembered where he is from as some far off distant Heavens son. Angel maybe, descendant surely, giant likely but himself just a little baby. What else does the text tell you what you want to know as well? Second of all is why you call him Nuh. Because that is how its pronounced thats all.