And Forgive Us
And in those days the Word of God came unto me, and he said unto me:
Noah, thy lot has come up before me, a lot without blame, a lot of love and
uprightness.
2 And now the angels are working, and when they have completed their task I
will place my hand upon it and preserve it, and there shall come forth from it
the seed of life, and a change shall set in so that the earth will not remain
without inhabitant.
3 And I will make fast thy seed before me for ever and ever, and I will spread
abroad those who dwell with thee: it shall not be unfruitful on the face of the
earth, but it shall be blessed and multiply on the earth in the name of the
LORD.
4 In holiness and righteousness there just all alone upwards kept as this and also to his throne.
5 And so of him do known.
6 A falling asleep before him on the ground well it had of been of God who had around.
7 Not as Godhead there kept and always fashioned there and so it was with care.
8 Of the which some had guzzled down besides to their eternal hurt likewise.
9 A cup of judgement rather kept for them which truly matter.
10 Never dreaming this that he would have judged the world.
11 A grasped at, at the table of what they knew not and did not matter.
12 Just as though he had not said and forthwith waked the dead.
13 Able to separate life from such as these before they held it near and so themselves with care and always hallowed there.
14 False temples as it were before the God which knew as well.
15 Nothing hid as this in such a sight was seen.
16 As it were before the world founded more of him as of the great eternal there who always walked the ways with man.
17 And so in this has planned.
18 Not of judgment rather but just a mercy matter.
19 A deliverance there from God himself with care.
20 How often in this had we seen and also known of him.
21 Given what we did so far is there a not too far.
22 And he will imprison those angels, who have shown unrighteousness in that
burning valley which my grandfather Enoch had formerly shown to me in the
west among the mountains of gold and silver and iron and soft metal and tin.
23 And I saw that valley in which there was a great convulsion and a convulsion
of the waters.
24 And when all this took place, from that fiery molten metal and from the
convulsion thereof in that place, there was produced a smell of sulphur, and it
was connected with those waters, and that valley of the angels who had led
astray burned beneath that land.
25 And through its valleys proceed streams of fire where these angels are
punished who had led astray those who dwell upon the earth.
26 But those waters shall in those days serve for the kings and the mighty and
the exalted, and those who dwell on the earth, for the healing of the body, but
for the punishment of the spirit; now their spirit is full of lust, that they may be
punished in their body.
27 For they have denied the LORD of spirits and see their punishment daily, and
yet believe not in his name.
28 And in proportion as the burning of their bodies becomes severe a
corresponding change shall take place in their spirit for ever and ever; for
before the LORD of spirits none shall utter an idle word.
29 For the judgement shall come upon them because they believe in the lust of
their body and deny the Spirit of the LORD.
30 And those same waters will undergo a change in those days; for when those
angels are punished in these waters, these water−springs shall change their
temperature, and when the angels ascend, this water of the springs shall
change and become cold.
31 And I heard Michael answering and saying: this judgement wherewith the
angels are judged is a testimony for the kings and the mighty who possess the
earth.
32 Because these waters of judgement minister to the healing of the body of
the kings and the lust of their body; therefore they will not see and will not
believe that those waters will change and become a fire which burns for ever.
33 Of which the Father told us never.
34 It was cold so there for sure and so it was that we endure.
35 Almost as ice it were that freeze the whole and burn the soul.
36 Never knowing there except that God the Father hallowed there should save us from the deathly cold and also the, that were it told.
37 That a ministry not founded on the Word it had of meant the most am told.
38 That against his judgements uttered never One such as this has muttered.
39 That something oral handed down as of there traditions crown such nonsense to think that God not kept his Word as of for them that always heard.
40 The One to kept the most of such and what of those
41 And also saw the most his all and also hallowed there
42 As it were he were the God in this has known for there except it were our Saviours care, his One and only holy standing there.
43 And so he kept the temple and also hallowed there for all others still and so it was his only pill as of them that also did and will and so therein had of kept it still.
44 A hallowed Saviour for us all.
45 A hallowed crown as of God the Saviour standing round.
46 And so it was, was found the timing of the dead at times and so a promise there that in this his only care.
47 God our Saviour hallowed there.
48 Ice cold it were the fires became and so it was it burned the soul so tame.
49 How then to avoid the judgment gathered there except it were God himself should tear and also hallowed there.
50 Saved at times as only that in this divine.
51 Nothing interfering with his judgment there save but for this his only care.
52 Not a standing in between except him so should also mean.
53 Sorrow near and also him so here was hallowed dear.
54 Nothing else besides save that of this at times.
55 Of them that chose all else at times and so it was himself to bind.
56 As each thing that had been done had of hallowed One.
57 As of the gulf between and what had come there in between.
58 There was no escaping there that which tore the soul as well.
59 There was no escaping there that which tore the soul as well.
60 And so it was we often swore as of the timing of the world.
61 Not unjust in this as sure God himself unspotted for the world.
62 That had of been not a rejection of but a needed much before much as it were the Lord had swore.
63 True In this and nothing more first and last the Same and holy is his Name.
64 Of which we needed nevermore that he should so adore much as it were the timing of the world and him who kept the most his all is swored.
65 Keeper still and always hallowed near.
66 Lest God himself at times should seek as this our hearts to bind and so it was we often find.
67 As of God himself at times and so it was to bind God himself to find.
68 Of such and what of him.
69 The prophets also always spoke of him.
70 As having been saved there from the greatest death become.
71 As of there our prophet priest and king been added sum.
72 Before whose throne become.
73 And so it was there in his Son.
74 As of the death become and what he saved us from.
75 That a beggar there whispered snatches hallowed there.
76 Always for himself do wear.
77 That a recipient of the grace indeed had of been the One whose blood we plead.
78 And so it was we often need as of God the Saviour wept indeed.
79 And so it was his presence need always for us all his holy seed.
80 Of the uttered there had of been the kept indeed and so it was we often plead as of his blood indeed and so it was to them in need.
81 As of what the death he saved us from we never ceased to praise him from that not a second time except it were divine.
82 And also there it was his time as it was divine.
83 Never ceasing crying there Holy is the Lamb indeed.
85 Of him who wept and kept indeed and so it was we often plead as of his blood indeed.
86 Of him who knew it all and henceforth do at his feet do fall.
87 As of him who gave his all and so here should fall in praise to gave his all.
88 The Lion there conquoring still of that of such a tribe and so it was to him ascribe.
89 Victorious leader still that had not gave up his throne at all nor still his right to rule be it still our every fool.
90 As to them who did it all holy still to these he calls.
91 And henceforth gave it all as redeemed there still from every tribe and nation till there should come at such a time as of the sacrifice divine.
92 Of him who gave it all and walked through time and that in this divine.
93 Of what the Father said there was not much more he read except it had of been the timing of the dead.
94 Also reverenced a passing never.
95 God as this before the world was swore and what of this had tore.
96 Always him who gave it all and such as upon him fall as unto him we often call.
97 As he it is who gave his all.
98 Except it were he gave his all always there upon him call of him who also gave his all.
99 Always there upon him call and there upon himself do fall.
100 As of the great and precious cornerstone walked through time alone.
101 So it was we find for them who also bind.
102 As of the body there and also the service divine it sware.
103 God the Saviour hallowed there.
104 Always for himself our every care.
105 Cast upon his all and so it was we often fall.
106 As of him who gave his all and so it was the world we saw.
107 Of the tithe to be allowed much as this from every tribe.
108 As the tithe there paid upon him as such were often laid.
109 God as hallowed as the ground always for himself around.
110 And so it was he often found to wear as of God the Saviour hallowed there.
Food For Though Questions: Have you wondered so then that the Father would think upon us when?
It is almost unthinkeable in this except our Father would exist. The question of forgiveness aside is there any to be hurt save asides our pride?
Discussion:
To look upon us down below it had of meant of something we should know and walked then too this way below as of the Father trod you know. Say once so long ago, the book was burned you know. Though whats foregiveness to those who know. It seems seldom they should go there unto the Word and there they said they heard. If said so often there that he who hates his brother is in bondage even until now. Seventy times seven there in that, that is if foregiveness was correct. The sin against it said, it waked the dead and rocked the Book it read. The Book of Life instead. So you would need so there as of the Fathers care, and understanding as did the prodigal son, though lost and away from home was still a son you know. Its mighty hard to orget there the Fathers care nor too the God who keeps so there. The shadow of the Saviour there. Though some had forgotten him still unto this time asin the pigpen of divine. Though not like him unto this time. The shadow of the Saviours heart to mind and there a seeking finds. As of his eternal mind and so in thus is thine. God eternally to which we return from out of dust and clay always a fashioned to decay.God with us there along the way and so it is today. The Saviour made to stay. Close by his side always.Though the quarrel is not there with your troubles there but rather just in this the Fathers care. The Saviour standing there. Thus you would have need of there that in this for just the God who care. Always fashioned hallowed bare, himself who kept the Most who wear. God the Father hallowed there. There a seeking of besides, the God who kept the Wise. Thus all sin is to him besides and so it an of likewise. A getting dressed besides when once from sin there we have turned and there the Father spurned. We would have need of there for sure the offer of the Lord so dear. Seeking him then to atone so it is we go for home. Never then so there to roam except it was the Fathers throne.
Now, as the man that was like unto the Son of YHWH was walking closer
towards Nathan the prophet, the one like unto the Son of JHVH began to pull
other men up out of the sea.
2 Now when he had pulled some people up out of the sea, then the sea began
to be troubled again, insomuch that Nathan the prophet thought he would not
see any of these people again, and Nathan the prophet wondered exceedingly
at who these people in the sea and on the sea were, and he shouted aloud, and
he said, who are all of these people that thou pullest up out of the troubled
sea?
3 And the man with the appearance of the Son of YHWH said, these men have
all come here to learn of thee, and receive wisdom from thee. Thou art an
ensample unto these men to teach them the ways of the Word, for I say unto
you, that thou art Nathan the prophet, and all of these earnestly desire to follow
in the footsteps of thee, that they might learn how to be prophets.
4 But as surely as they shall learn from thee, thou shall first learn from them,
that one may not be any greater than the other, but that my servants the
prophets shall learn from each other.
5 And the one like unto the Word of YHWH said unto those prophets he had
pulled out of the sea, this is my servant, Nathan the prophet. introduce
yourselves unto him, but howbeit and behold, they had one of them which
spake for all of them as if they all were one, and the one prophet spake for
them all. And he said, I will first introduce unto you JYEAHHOWVAAHH with us,
for he cometh before us all, and he verily cometh even before thou, and he is
him of whom thou seest like unto the Word of YHWH. He it is, which hath pulled
us up out of the troubled sea, and it is he whom standest here in the midst of
us, for he is with us and he is God. Now of these prophets among me, there is
Jakaynah Maylene and Habakkuk and Tiya Marie and Haggai and Muhammad Ali
and Malachi and Zechariah and there is a Komplex native called Kai and Nancy
Harmon and Zephaniah and Tilawn Davon and Martin Luther King and his
offspring and Micah and Nahum and Enoch who is also called Kyle and Osee,
and Joshua the son of Nun and Moses who is also called Roy and Obadiah and
Amos and Joel.
6. And Daniel and Ezekiel and Jeremiah and Jonah and Charles Fillmore and
William Booth and Mary Baker Eddie and Levi H Dowling and Saivou Canaweka
and this lovely lady arrayed in robes of royalty is Linda Emery, and it shall come
to pass that she shall be born in the kingdom of Everett Washington, and she
shall give birth unto a boy, and a girl, the boy shall be called Brandon, and the
girl shall be called Shannon, and Jun Fan Lee shall be the father, and founder of
True Truth Unparallel, and he is even more than a forerunner for the primary
prophet of the Nathanic order in the last day, which is already come, carrying
his little Malaykah Angelena and riding in on many unicorns with his bride by
his side, for not of this world hath hearkened unto the message from God; her
purpose hath now been full-feeled and revolutionary melodies are Ti Burtzloff-
springing-up after the manner of music and lyrics altering your Kulture
allowing healing where Solomon shall spread sickness hatred ignorance poverty
and such like, marvel not Nathan, you shall be reborn as Ti Burtzloffone and
teach health, love, awareness & wealth for the revolutionaries that will be-&-
live according to your words, even after an authentic overstanding of thy many
in one real ensamples, and as you bring peace and love in a way much stronger
than war and hate, in that day, thy name shall be a secret key, even a sacred
oath for future generations. these others I cannot give unto you the names of
them all, for some of them have come before thou, and some of them will not
come until it is the last day, and in the last day, these shall come and shall
speak words of truth and shall be thrown in prison, and some even killed for
righteousness sake, that they might receive the greater blessing and that the
purpose of JHVH and plan of YHWH might be made manifest through us and
among us.
7 And their inheritance shall be a kingdom of conscience with YHWH in
Heaven.
8 And I AM Isaiah.
9 And I cannot give unto you the names of the prophets which will come in the
finale of events, for I cannot speak for them. JYEAHHOWVAAHH with us hath not
suffered me to speak for them.
10 The prophets which were before thou I shall speak of and I can tell you their
names, but I will not because thou already knowest their names. And why
shouldest thou get stuck looking back and be made like unto a pillar of salt?
11 But of the prophets in days past, and of the prophets I have named, and of
the LORD with us, yea I, Isaiah, shall speak for all of them, for the LORD shall
do this thing through the mouth of Isaiah, yea even through me. Because
JYEAHHOWVAAHH with us liveth and abideth in me.
12 And yea saith YHWH by the mouth of children, JYEAHHOWVAAHH with us
liveth in the heart of Isaiah.
13 Now, unto you, Nathan the prophet, I declare unto you to know this.
14 The word of the LORD is given, and the word of the LORD is given unto all of
us, and the word of the LORD is too much to be contained in one man, or one
letter, or one creature, or one book.
15 Wherefore it is given that there shall be other men with the Word of the
LORD, other letters with the Word of the LORD, other creatures with the Word of
the LORD, and other Books with the Word of the LORD.
16 But in the beginning of the manifestation of the purpose and plan of God
unto the children of men, in the beginning there shall a book with the Word of
the LORD go forth.
17 And this Book shall serve the purpose of God with us as the root of the faith
which was preached from ancient times, and it shall remain firm in you all of
your days, and it shall take root in the hearts of the children of God forever,
that they might bring forth fruit unto our LORD God with us, who shall suffer
himself to be brought even to the death for our past, present and future sins.
18 Now I AM not finished sharing this hidden truth with you my friend,
19 God hath given an heart unto David your king, but within the heart of David
is the love of money. Now the love of money is the root of all evil, but the love
of God is the root of the Word that I shall speak unto you and the Word is good
because the Word is God. And God is love, and God is light. And light is good
and in light is no darkness at all. For light has been divided from darkness, but
light cannot be divided from light, because God within us is the way of light,
and I am Isaiah, a spirit of truth. I AM a spirit of truth for the words I speak unto
you they are truth and when the true words of these spiritual things are
manifested into a physical realm, then shall these words of hidden truth all
come in unity together, for they are living words and they shall be likened as
unto a seed that shall be planted on good ground. And the seed shall grow and
bring life from the earth, and the life shall be the light and the light shall be of
men, and the men shall be for God, and then God shall be with us.
20 Now this is the mystery of the faith of God with us, who loves us all enough
to give his life in exchange for our lives, but of this we shall understand more
when we come to paradise, that we might teach those that are in prison.
Nathan the Prophet Fourteen
Discussion:
It seems now that we have come once again to one of the trickier parts of the text. To have said nothing of Isaiah now for the time except that his authority divine. That is if you had of had anything backing you here in this world, it should have been God just there toward. Thats to say that you should not have had anything of yourself fin this world. With his backing for sure, else there would have been a risking his taking so there. The Lords then for sure because of that he could have swored to have pulled forth all the dark things in this world. Thus there had of been at the time a rememberance of all things divine.Just as he had said in this world there was not that there toward. Not of himslf therefore and so in thus was it seen as of his eternity then and what he had waited so then. Both for his truth to come in. It had of been all it had took in this world was a rememberance of his name then assured. By the which he was remembered his covenant and all that he swore. In case we had not remembered there to the time there was but not there divine. Such as like we at the time. Thus his ways had been higher still than them all and so in thus did we fall in reverence down to the floor and there down before. So we sung of his mercy therefore and not of any that were. So often the tendency there to the time is to worship the messenger there as divine. The one authority there to the time, yet it is not there to find such as it was to the time. Just of his mercies so thine by the which we had been pulled up from the sea and allowed then to be. From the which the sea had been representing the depths of our sin and all that held us within. From which his body had been smitten and beaten and broken all from the depths of our sin and all that held us within. Of such that it said, some had gathered around together on the lake of the shore and all had started smiting this God in this world. With what had been said from which the foolish prophets had forth with it read that everything was not just as he said. Whether from inviting him to turn the blessings from then into stones or perhaps there in this to have invited the lakeshore and start passing out bones. Surely there also God could have kept there the temple and whoever had jumped off there with it no matter what happened or whatever the time. No matter what had held there divine or what was the will, our God had of sorted it still. From which the foolish prophets to find had of prophesied from the depths of themselves at some times. Just like our God of knew of himself at some times. It was the only thing of the will that had of haunted us still, was Gods ability there in this world to have known us therefore. From such did he drew of he that knew us thereto and so in thus did he knew as he that drew us thereto. There form the depths of the sin or all that had held us within. From each thing that had been done to everything in the time of the sun. From each thing that be unto all that conceivably see. His mercies therefore and each and everything to the time in this world and of him therefore and he who waited not sure. For the prodigals returning to time of the Father again and all that had been seen or all that there been and of he who kept us so when. It had of been each thing that was written in his Book there to find that God was the life at the time and all that we find as each thing in the sun, God made unto us One. There in thus at the time, he had of been the keeper divine. God himself there to find and that thats been as had of waits for our time, that only of this him to find. Of such that it were and all things therefore. Of that of his glory which were exceeding made unto us swore. Of such as it was as it were. Of that of himself then therefore. The vengenance is of him as it were and not of ourselves then therefore. The vengenace also there at the time. The future of it as such as we find, and our futures to bind. The God who holds all things to the time and so in thus upwards is thine, the God of whom our futures are thine. The God of each thing there to find. The God who waits there each thing at the time such of himself at the time. He who brings light from the darkness around and is there in each thing to be found. The light of God for this itme. There in the darkness is found each and everything of the will an abide with him still.
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